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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
11 Tenuis.....2200- eee 2 4» « aspirata ... 2.0 3 Medin. . 2 cece esves 11 12 ” Gutturales modificatae (palatales, &.) 18 Tenuis .. 2. ee eee eee 14g ”~=—s aspirate 15 Media . cece sv cceces 16, 7. asper fricatus .... lenis fricatus .... o ee] gh kh jw eee per We nw’ Vo & (ho) NWS; {Sroo}] 7 ANAALK a iD i494 x - Vw. FR2zereaAck x —- Youu. > yw. ooetvee TRANSLITERATION OF ORIENTAL ALPHABETS. 443 — CONSONANTS (continued) MISSIONARY ALPHABRT. o_o 1 Class. II Class. IIT Class. Sanskrit. Zend. Pehlevi, Arabic. | Hebrew. Chinese. ' ! 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 ' 33 | 34 35 30 1 ou Semivocalis ....... Spiritus asper . 2... ”» lenis ....-. ” asper assibilatus ” lenis assibilatus Dentales. Tenuis ......0s0e00¢. » aSpirata. eee » assibilata....... Media . eee. ee cees » aspirata. wee ee » assibilata..... Nasalia. wee eee cee Semivocalis ......0. » mollis]... ” mollis 2... Spiritus asper ] «2. o» «= MPC ZY peeve ” Jemia wee eee . . -_ aaperrimus Raperminua © ve es (9) (y) init, —_-_ i Bora 414 TRANSLITERATION OF ORIENTAL ALPHABETS Dentales modificatae (linguales, &c.) $8 Tenuis ...... 89 , aspirata . 40 Media ....... 41, aspirata.. 42 Nasalis.... 2. 43 Semivocalis ... 44 » 45 ” fricata. . . diacritica 46 Spiritus asper .... 47 lenis... Labia!os. 48 Tenuis ....... aspirata .. 49 |, 50 Media Ce ee er ee 51 ”» 52 Tenuissima. ... 53 Nasalis. eo. cee oe 54 Semivocalis ..... 55 o aspirata . 56 Spiritus asper .... 57 ” lenis. 2. 2 ee eee 68 Anusvira...... wtrow wp bw wrtws eoeee eB: a . ) mw. Ry. FOR THE SACRED BOOKS OF THE EAST. 445 VOWELS MISSIONARY ALPHARET. _—_—_—_—_—_——_—_ 1 Class 11 Clase. 11] Class. Peblevi. 1 Neutralis. 2.2.2.5 2000- 2 Laryngo-palatalis ...... 8 ” labinlis .. 2.2... 4 Gutturalis brevis. ...... I] ” longa... 20. 6 Palatalis brevis. ....... 7 » longa ..-eeee 8 Dentalis brevis... 220s 9 ” 10 Lingualis brevis .. 2... 11 ” longa «ee eee 12 Labialis brevis .... 2... 13 wo longa seeecees 14 Gutturo-palatalis brevis .. . 15 ” longa ... 16 Diphthongus gutturo-palatalis 17 ” ~ 18 ” ~ 19 Gutturo-labialis brevis... . 20 » longa... 21 Diphthongus gutturo-labialis 22 ” ” 23 oe Co] 24 Gutturnlio frarta. see eee 26 Palatalefractarsscvsccve longa .. ecco 26 Talomliefracte sere eco eoeee eoeee BE were errr 6 - wih - 1 Ege: : . . . 4 } E(e) S(e) 0, © gs (au) Persian. | Arabic. 446 TRANSLITERATION OF ORIENTAL ALPHABETS, SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY THE RIGHT HON. F. MAX MULLER. Tass Series is published with the sanction and co-operation of the Secretary o, um State for India in Council, wn of BEPORT presented to the ACADKMIE DES INSORIPTIONS, May 11, 1883, by M. EBNEST BENAN.
2F. MAX MULLER. Tass Series is published with the sanction and co-operation of the Secretary o, um State for India in Council, wn of BEPORT presented to the ACADKMIE DES INSORIPTIONS, May 11, 1883, by M. EBNEST BENAN. ‘M. Renan présente trois nouveaux volumes de la grande collection des “Livres sacrés de l’Orient” (Sacred Books of the East), que dirige & Oxford, avec une si vaste ¢radition et une critique si sfire, le savant associé de l’Académie des Inscriptions, M. Max Miiller.... La premiére série de ce beau recueil, com- Ror“e de 24 volumes, est presque achevée. . Max Miiller se propose d’en pablier une seconde, dont l’intérét historique et religieux ne sera pas moindre. M. Max Miiller a su se procurer la collaboration des savans les plus éminens d'Europe et d’Asie. L’Université d’Oxford, que cette grande publication honore au plus haut legré, doit tenir & continuer dans les plus larges proportions une ceuvre aussi philosophiquement congue que savamment exécutée.’ BXTRACT from the QUABTERLY REVIEW. “We rejoice to notice that a second series of these translations has been announced and has actually begun to appear. The stones, at least, out of which a stately edifice may hereafter arise, are here being brought together. Prof. Max Miiller has deserved well of scientific history. Not a few minds owe to his enticing words their first attraction to this branch of study. Bat no work of his, not even the great edition of the Rig-Veda, can compare in importance or in usefulness with this English translation of the Sacred Books of the East, which has been devised by his foresight, successfully brought so far by his persuasive and organising power, and will, we trust, by the assistance of the distinguished scholars he has gathered round him, be carried in due time to a happy completion.’ Professor B. KARDY, Inaugural Lecture in the University of Freiburg, 1887. ‘Die allgemeine vergleichende Religionswissenschaft datirt von jenem grossartigen, in seiner Art cinzig dastehenden Unternehmen, zu welchem auf Anregung Max Miillers im Jahre 1874 auf dem internationalen Orientalistencongress in London der Grundstein gelegt worden war, die Ubersetzung der heiligen Biicher des Ostens’ (the Sacred Books of the East). The Hon. ALBERT 8. G. CANNING, ‘Words on Existing Religions.’ * The recent publication of the “ Sacred Books of the "in English is sarely a great event in the annals of theological literature.’ OXFORD AT THE CLARENDON PRESS LONDON: HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.C. atom 2 SACRED BOOKS OF THE EAST: FIRST SERIES. vou. 1. The Upanishads. Translated by F. Max MUrrzr. Part I. The XAandogyaupanishad, The Talavak4ra-upanishad, The Aitareya-dranyaka, The Kaushitaki-brihmana-upanishad, and The Vagasaneyisamhit4-upanishad. Sccond Edition. 8vo, cloth, ros. 6d.
3atom 2 SACRED BOOKS OF THE EAST: FIRST SERIES. vou. 1. The Upanishads. Translated by F. Max MUrrzr. Part I. The XAandogyaupanishad, The Talavak4ra-upanishad, The Aitareya-dranyaka, The Kaushitaki-brihmana-upanishad, and The Vagasaneyisamhit4-upanishad. Sccond Edition. 8vo, cloth, ros. 6d. The Upanishads contain the philosophy of the Veda. They hare become the foundation of the later Vedénta doctrines, and indirectly of Buddhism. Schopenhauer, speaking of the Upanishads, says : ‘In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, st wril be the solace of my death! [See also Vol. XV.] von. 11. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, Visishsha. and Baudhfyana. Translated by Georc BOurer. Part I. Apastamba and Gautama. Second Edition. 8vo, cloth, 10s. 6d. The Sacred Laws of the Aryas contain the original treatises om which the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] vou. 111. The Sacred Books of China. The Texts of Confucianism. Translated by James Lecce. Part I. The Sh@ King, The Religious Portions of the Stnh King, and The Hsiao King. Second Ldttion. 8vo, cloth, 12. 6d. Confucius was a collector of ancient traditions, not the founder 0° a new religion. As he lived in the sixth and fifth centurtes B.C. his works are of unique interest for the study of Ethology. (See also Vols. XVI, XXVIH, XXVIII, XXXIX, and XL} Vou. Iv. The Zend-Avesta. Translated by James DanmestzTeR. Part I. The Vendidid. Second Edition, 8vo, cloth, 145. The Zend-Avesta contains the relics of what was the religion ef EDITED BY F,. MAX MULLER. 3 Cyrus, Darius, and Xerxes. It forms to the present day the sacred book of the Parsis, the so-called fire-worshippers. [See also Vols. XXIII and XXXL] vox. Vv. Pahlavi Texts. Translated by E. W. West. Part I. The Bundahis, Bahman Yast, and Shfyast la-sh4yast. 8vo, cloth, 12s. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster's religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism. [See also Vols. XVIII, XXIV, XXXVII, and XLVIL) Vous. VI awp 1x. The Qur'an. Parts I and II. Translated by E. H. Parmer. Second Edition. 8vo, cloth, 21s. This translation, carried out according to his own peculiar views Of the origin of the Qur’ dn, was the las! great work of E. H. Palmer, before he was murdered in Egypt. Vou. vi1. The Institutes of Vishau. Translated by Jutivs Jotty. 8vo, cloth, ros. 6d. A collection of legal aphorisms, closely connected with one of the oldest Vedic schools, the Kathas, but considerably added to tn later lime. Of imporlance for a critical study of the Laws of Manu.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
11 Tenuis.....2200- eee 2 4» « aspirata ... 2.0 3 Medin. . 2 cece esves 11 12 ” Gutturales modificatae (palatales, &.) 18 Tenuis .. 2. ee eee eee 14g ”~=—s aspirate 15 Media . cece sv cceces 16, 7. asper fricatus .... lenis fricatus .... o ee] gh kh jw eee per We nw’ Vo & (ho) NWS; {Sroo}] 7 ANAALK a iD i494 x - Vw. FR2zereaAck x —- Youu. > yw. ooetvee TRANSLITERATION OF ORIENTAL ALPHABETS. 443 — CONSONANTS (continued) MISSIONARY ALPHABRT. o_o 1 Class. II Class. IIT Class. Sanskrit. Zend. Pehlevi, Arabic. | Hebrew. Chinese. ' ! 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 ' 33 | 34 35 30 1 ou Semivocalis ....... Spiritus asper . 2... ”» lenis ....-. ” asper assibilatus ” lenis assibilatus Dentales. Tenuis ......0s0e00¢. » aSpirata. eee » assibilata....... Media . eee. ee cees » aspirata. wee ee » assibilata..... Nasalia. wee eee cee Semivocalis ......0. » mollis]... ” mollis 2... Spiritus asper ] «2. o» «= MPC ZY peeve ” Jemia wee eee . . -_ aaperrimus Raperminua © ve es (9) (y) init, —_-_ i Bora 414 TRANSLITERATION OF ORIENTAL ALPHABETS Dentales modificatae (linguales, &c.) $8 Tenuis ...... 89 , aspirata . 40 Media ....... 41, aspirata.. 42 Nasalis.... 2. 43 Semivocalis ... 44 » 45 ” fricata. . . diacritica 46 Spiritus asper .... 47 lenis... Labia!os. 48 Tenuis ....... aspirata .. 49 |, 50 Media Ce ee er ee 51 ”» 52 Tenuissima. ... 53 Nasalis. eo. cee oe 54 Semivocalis ..... 55 o aspirata . 56 Spiritus asper .... 57 ” lenis. 2. 2 ee eee 68 Anusvira...... wtrow wp bw wrtws eoeee eB: a . ) mw. Ry. FOR THE SACRED BOOKS OF THE EAST. 445 VOWELS MISSIONARY ALPHARET. _—_—_—_—_—_——_—_ 1 Class 11 Clase. 11] Class. Peblevi. 1 Neutralis. 2.2.2.5 2000- 2 Laryngo-palatalis ...... 8 ” labinlis .. 2.2... 4 Gutturalis brevis. ...... I] ” longa... 20. 6 Palatalis brevis. ....... 7 » longa ..-eeee 8 Dentalis brevis... 220s 9 ” 10 Lingualis brevis .. 2... 11 ” longa «ee eee 12 Labialis brevis .... 2... 13 wo longa seeecees 14 Gutturo-palatalis brevis .. . 15 ” longa ... 16 Diphthongus gutturo-palatalis 17 ” ~ 18 ” ~ 19 Gutturo-labialis brevis... . 20 » longa... 21 Diphthongus gutturo-labialis 22 ” ” 23 oe Co] 24 Gutturnlio frarta. see eee 26 Palatalefractarsscvsccve longa .. ecco 26 Talomliefracte sere eco eoeee eoeee BE were errr 6 - wih - 1 Ege: : . . . 4 } E(e) S(e) 0, © gs (au) Persian. | Arabic. 446 TRANSLITERATION OF ORIENTAL ALPHABETS, SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY THE RIGHT HON. F. MAX MULLER. Tass Series is published with the sanction and co-operation of the Secretary o, um State for India in Council, wn of BEPORT presented to the ACADKMIE DES INSORIPTIONS, May 11, 1883, by M. EBNEST BENAN.
2F. MAX MULLER. Tass Series is published with the sanction and co-operation of the Secretary o, um State for India in Council, wn of BEPORT presented to the ACADKMIE DES INSORIPTIONS, May 11, 1883, by M. EBNEST BENAN. ‘M. Renan présente trois nouveaux volumes de la grande collection des “Livres sacrés de l’Orient” (Sacred Books of the East), que dirige & Oxford, avec une si vaste ¢radition et une critique si sfire, le savant associé de l’Académie des Inscriptions, M. Max Miiller.... La premiére série de ce beau recueil, com- Ror“e de 24 volumes, est presque achevée. . Max Miiller se propose d’en pablier une seconde, dont l’intérét historique et religieux ne sera pas moindre. M. Max Miiller a su se procurer la collaboration des savans les plus éminens d'Europe et d’Asie. L’Université d’Oxford, que cette grande publication honore au plus haut legré, doit tenir & continuer dans les plus larges proportions une ceuvre aussi philosophiquement congue que savamment exécutée.’ BXTRACT from the QUABTERLY REVIEW. “We rejoice to notice that a second series of these translations has been announced and has actually begun to appear. The stones, at least, out of which a stately edifice may hereafter arise, are here being brought together. Prof. Max Miiller has deserved well of scientific history. Not a few minds owe to his enticing words their first attraction to this branch of study. Bat no work of his, not even the great edition of the Rig-Veda, can compare in importance or in usefulness with this English translation of the Sacred Books of the East, which has been devised by his foresight, successfully brought so far by his persuasive and organising power, and will, we trust, by the assistance of the distinguished scholars he has gathered round him, be carried in due time to a happy completion.’ Professor B. KARDY, Inaugural Lecture in the University of Freiburg, 1887. ‘Die allgemeine vergleichende Religionswissenschaft datirt von jenem grossartigen, in seiner Art cinzig dastehenden Unternehmen, zu welchem auf Anregung Max Miillers im Jahre 1874 auf dem internationalen Orientalistencongress in London der Grundstein gelegt worden war, die Ubersetzung der heiligen Biicher des Ostens’ (the Sacred Books of the East). The Hon. ALBERT 8. G. CANNING, ‘Words on Existing Religions.’ * The recent publication of the “ Sacred Books of the "in English is sarely a great event in the annals of theological literature.’ OXFORD AT THE CLARENDON PRESS LONDON: HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.C. atom 2 SACRED BOOKS OF THE EAST: FIRST SERIES. vou. 1. The Upanishads. Translated by F. Max MUrrzr. Part I. The XAandogyaupanishad, The Talavak4ra-upanishad, The Aitareya-dranyaka, The Kaushitaki-brihmana-upanishad, and The Vagasaneyisamhit4-upanishad. Sccond Edition. 8vo, cloth, ros. 6d.
3atom 2 SACRED BOOKS OF THE EAST: FIRST SERIES. vou. 1. The Upanishads. Translated by F. Max MUrrzr. Part I. The XAandogyaupanishad, The Talavak4ra-upanishad, The Aitareya-dranyaka, The Kaushitaki-brihmana-upanishad, and The Vagasaneyisamhit4-upanishad. Sccond Edition. 8vo, cloth, ros. 6d. The Upanishads contain the philosophy of the Veda. They hare become the foundation of the later Vedénta doctrines, and indirectly of Buddhism. Schopenhauer, speaking of the Upanishads, says : ‘In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, st wril be the solace of my death! [See also Vol. XV.] von. 11. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, Visishsha. and Baudhfyana. Translated by Georc BOurer. Part I. Apastamba and Gautama. Second Edition. 8vo, cloth, 10s. 6d. The Sacred Laws of the Aryas contain the original treatises om which the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] vou. 111. The Sacred Books of China. The Texts of Confucianism. Translated by James Lecce. Part I. The Sh@ King, The Religious Portions of the Stnh King, and The Hsiao King. Second Ldttion. 8vo, cloth, 12. 6d. Confucius was a collector of ancient traditions, not the founder 0° a new religion. As he lived in the sixth and fifth centurtes B.C. his works are of unique interest for the study of Ethology. (See also Vols. XVI, XXVIH, XXVIII, XXXIX, and XL} Vou. Iv. The Zend-Avesta. Translated by James DanmestzTeR. Part I. The Vendidid. Second Edition, 8vo, cloth, 145. The Zend-Avesta contains the relics of what was the religion ef EDITED BY F,. MAX MULLER. 3 Cyrus, Darius, and Xerxes. It forms to the present day the sacred book of the Parsis, the so-called fire-worshippers. [See also Vols. XXIII and XXXL] vox. Vv. Pahlavi Texts. Translated by E. W. West. Part I. The Bundahis, Bahman Yast, and Shfyast la-sh4yast. 8vo, cloth, 12s. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster's religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism. [See also Vols. XVIII, XXIV, XXXVII, and XLVIL) Vous. VI awp 1x. The Qur'an. Parts I and II. Translated by E. H. Parmer. Second Edition. 8vo, cloth, 21s. This translation, carried out according to his own peculiar views Of the origin of the Qur’ dn, was the las! great work of E. H. Palmer, before he was murdered in Egypt. Vou. vi1. The Institutes of Vishau. Translated by Jutivs Jotty. 8vo, cloth, ros. 6d. A collection of legal aphorisms, closely connected with one of the oldest Vedic schools, the Kathas, but considerably added to tn later lime. Of imporlance for a critical study of the Laws of Manu.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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