The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 Cf, Gita, p. 111, where Sankara explains the name to mean ‘ what will not remain even till to-morrow.’
2 Cf. Gita, p. 109, and other passages.
2 Arguna Misra has a different reading, which means ‘ particularly observing the evils of (the three kinds of) misery.’
* Cf. Kafka, p.119; Mundaka, p. 267; and Mandukya, p. 371.
5 Cf. Gita, pp. 104, 105, and Kâka, p. 112.
6 Nîlakaṇṭha says this refers to the gross elements, the next expression to the subtle ones, and being free from these two, he is ‘ devoid of qualities,’ viz. the three qualities. 7 Cf. Gita, p. 65.
8 I.e., those which cause bodily and mental activity. ® Cf. Maitri, p.178. The original is the famous word ‘ Nirvâṇa.’
10 So],, derived from false knowledge, says Arguna Misra. Nîlakaṇṭha says all impressions from outside oneself which are destroyed by those produced from concentration of mind, &c. See p. 391 infra.
1 Je, all those operations by which the internal man is rendered pure and free from all taints; see below, p. 248, where Nîlakaṇṭha renders it as ‘the performance of one’s duty which is called penance. But see, 00, pp. 74, 119, 166 supra. The meaning seems to be that the
1 Cf. Gita, p. 111, where Sankara explains the name to mean 'what will not last even until tomorrow.'
2 Cf. Gita, p. 109, and other passages.
2 Arjuna Misra reads it differently, taking the meaning to be 'particularly observing the evils of (the three kinds of) misery.'
* Cf. Kafka, p.119; Mundaka, p. 267; and Mandukya, p. 371.
5 Cf. Gita, pp. 104, 105, and Kâka, p. 112.
6 Nîlakaṇṭha says this refers to the gross elements, the next expression to the subtle ones, and being free from these two, he is 'devoid of qualities,' meaning the three qualities. 7 Cf. Gita, p. 65.
8 I.e., those which cause bodily and mental activity. ® Cf. Maitri, p.178. The original is the famous word ' Nirvâṇa.'
10 So], derived from false knowledge, says Arjuna Misra. Nîlakaṇṭha says all impressions from outside oneself which are destroyed by those produced from concentration of mind, &c. See p. 391 infra.
1 All those operations by which the internal man is rendered pure and free from all taints; see below, p. 248, where Nîlakaṇṭha renders it as "the performance of one's duty which is called penance." But see, 00, pp. 74, 119, 166 supra. The meaning seems to be that the