The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 See these three mentioned at Khândogya, pp. 340-359. As to departments of knowledge, cf. Gita, p. 84; Arguna Misra reads, ‘threefold the Vedas.’
2 The universe is all developed from the Prakṛiti, which is merely the three ‘ qualities in equilibrium.’ Cf. Sânkhya-sûtra I, 61. ® Because it gives final emancipation to one who discriminates it from Purusha, Arguna Misra. Cf. Sankhya-sfitra I, 1 seq., and Sânkhya-kârikâ, p. 56 seq., and commentary. For another list of names of Prakṛiti, see Svetâsvatara (comm.), p. 283. + Nature is not a development from anything, and hence is called avikriti in Sânkhya-kârikâ 3; but ‘change’ here probably means the whole aggregate of Vikritis, ‘changes’ or developments, which make up Prakṛiti; or by a different derivation it may, perhaps, also mean that from which all development or change takes place.
5 See Sâhkhya-sûtra V, 52-56; and also I, 26, and commentary here. The Vedantins speak of May4—which answers to what the
1 See these three mentioned at Khândogya, pp. 340–359. As to departments of knowledge, cf. Gita, p. 84; Arjuna Misra reads, 'threefold the Vedas.'
2 The universe develops entirely from Prakṛiti, which is simply the three qualities in equilibrium. Cf. Sânkhya-sûtra I, 61. ³ Because it grants final emancipation to one who distinguishes it from Purusha, Arjuna Misra. Cf. Sânkhya-sûtra I, 1 seq., and Sânkhya-kârikâ, p. 56 seq., and commentary. For another list of names of Prakṛiti, see Svetâsvatara (comm.), p. 283. ⁴ Nature is not itself a development from anything, and is therefore called avikriti in Sânkhya-kârikâ 3; but 'change' here probably means the whole aggregate of Vikritis — the changes or developments that make up Prakṛiti — or, by a different derivation, it may perhaps also mean that from which all development or change proceeds.
5 See Sâhkhya-sûtra V, 52-56; and also I, 26, and commentary here. The Vedantins speak of May4—which answers to what the