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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1— different from soul. See Soul. — evil, 121, 127, 235, 238, 240, 242, 257, 302, 320, — exhaustion of, 236, 237, 240, 241, 242. — ferocious. See Ferocious, — freedom from. See Freedom. — fruit of. See Fruit. — instrument of. See Instrument. — man of, 73, 255, 256. — marks of, 239, 321. — meritorious, 72, 76, 109, 130, 333, 238, 240, 242, 257, 314, 320, 321. — motive to, 48, 49. See Duty and Fruit. 396 BHAGAVADGITA, SANATSUGATIYA, ANUGITA. Action, ordinary and special, 102, — organs of, 337. See Organs and Senses. — performance of, 108, 378. — prescribed, 53, 54, 67, 11, 117, 118,120, 122, 124,125, 126, 305, 309, 353, 381. See Duty. — prohibited, 60, 117, 119, 120, 125, 309. — prompting to, 123. — pursuit of, 59, 60, 63. — release from. See Freedom. — ripening of, 241. — success of, 59. — to propitiate Supreme. See Propitiation. — unnecessary, 54. — vain, 82. And see Destruction, Success. — world of, 239. Active mind, 70. — principle. See Soul, not active. Activity, 65, 88, 104, 108, r10, 114, 160 185) 319, 332, 334, 3515358, 374. See Soul, not active. Acute, 163, 164. Adhibhfta, 77, 78. Adhidaiva, 77, 78. Adhiyag#a, 77, 78. Adhvaryu. See Priest. Adhyatma, 77, 90, 316, 338, 342. See Soul, science of, Adityas, 88, 92, 94, 219. Admonition. See Advice. Advice, 174, 380. Adviser, 105. on. See Kalpa. Afar, 104, 369. Affection, 50, 51, 56, 59, 68, 103, 124,127, 166, 178, 193,194, 246, 250, 322, 324, 342, 382. See also Aversion, Favourite. Affliction, 101, 107, 122, 284, 322, 323, 381. See Trouble. Affluence, 304. Affright. See Fear. Age, 59,79, 80, 330, 353. See Kalpa. — Old, 44,77, 103, 109, 140,151, 179, 187, 194,233) 247, 249; 250, 289, 349 356, 371, 384. Agent, 55,65, 123,124,278. See Soul, Agitation, 42, 50, §6, 66, 68, 108,110, 344, 366, 369. — of world, 101. And see Perturbation, Vexation. Agni, 319, 220, 345. Agnihotra, 129, 191, 321. Agnishtoma, 158. Agreeable, 50, 66, 85, 101, 103, 110, 118,119, 123, 151,177,183, rey, 246,278, 312, 360, 362, 370, 377, Agricultuze, 385. ic 127. abhaga, 276, Ahavantya, 262. Ailment, 233, 237, 245, 321, 343- 356. See Disease. Aims of life, 100, 117, 125, 156, 177, _ 314) 331, 378. Air, 73, 82, 179, 260, 289, 305, 316. 339) 343) 361, 368. Air&vata, 89. Aitareya-aranyaka, 87, 90, 103, 133, 180, 239, 249, 250, 359, 33% rahmasa, 19, 231, 265, 276, 277, 280. — upanishad, 120, 123, 153, 179, 187, 189, 191. Akhyfinas, 145, 170. Alarka, 296, 297, 298, 299. Alarm at sight of universal form, 94, 96, 98. Alexander the Great, 223. Alike to all, 65, 68, 70, 71, 85, 101, 106, 110, 128, 292, 356, 379% 392, 393. See uability. All-comprehending. Universal form. All-pervading. See Pervading prnciple. All, supreme, 97. Alms, 43, 216, 360, 361, 362, 363. Alone. See Solitary. Altar, 262. Amazement, 93, 94, 130, 300. See Alarm. Ambarisha, 301, 303. Ambiguous, See Equivocal. Amusement, 97,251. See Recreation. Analyser, 173. Analysis, 174.
2All-pervading. See Pervading prnciple. All, supreme, 97. Alms, 43, 216, 360, 361, 362, 363. Alone. See Solitary. Altar, 262. Amazement, 93, 94, 130, 300. See Alarm. Ambarisha, 301, 303. Ambiguous, See Equivocal. Amusement, 97,251. See Recreation. Analyser, 173. Analysis, 174. Anandagiri, 18, 49, 87, 113) 159, 126, 251, 266. Ananta, 89. Anantagita, 28. Anantavigaya, 38. Ancestors, 41. See Manes. Ancient being. See Primeval. Ancients, 59, 78, 86, 87, 260, 349, 369, 378, 391. See Elders. Ancient times, those who know about, 101. See Old times. INDEX OF PRINCIPAL MATTERS. 397 Anger. See Wrath. Ahgirasa, 314. Animals. See Beasts and Offerings. Animate, 74, 244, 356. Animating new body, 45, 1123. Animosity, 60, 99, 167, 182, 183, 281, 331. atred. Anointment, 93. Antelope, 155, 295. Antipathy, 168. See Animosity. Antiquary, Indian, 27, 28, 139, 233. Anugit&, 158, 161, 162, 166, 256, — age of, 206 seq. _ authorship of, 204 seq. — comparison of, with Apastamba, 21g seq.; with Gita, 207 seq. — divisions of, 198, 200, 201, 204. — extent of, 198 seq., 204. — geography of, 222. — gods mentioned in, 219, 230. — interpolations, 205. — language of, 226, — mountains mentioned in, 222. — numbering of chapters, 201. —_ pon of Bhirata, 197, 199, 200, _ recapitulation of Gita, 197. — scheme of, 197 seq., 206. — state of society disclosed in, 207, 208, — style of. See language of. — substance of sections of, 201. — tribes in, 322. — upanishad, 200, — verse of, 226, Anus, 258, 261. Anushtubh, 142. Anxiety, 48, 302, 366, 367. Apana, 258, 338. See Life-winds. Apastamba, 14, 20, 21, 22 seq., 24, 29, 30, 32, 69, 101, 103, 118, 120, 147,176,177, 208, 210, 311, 215, 216,217, 218, 225, 236,243,275, 291, 302, 332, 353, 358, 359, 360, 361, 362, 365, 367, 370, 375, 389. Ape, 39. ce. See Entity and Real. Application. See Assiduous. Appointment, 365. Apportionment, 59. Apprehension, 82, 257, 283, 314. Approaching Brahman, 59,75. See Accessible. —p or. See Preceptor. Appropriating, 60, 243, 365. Appurtenances, 357. See Belongings. Apsarases, 178, 347. Aquatic beings, 89. Arasi, 284, 308. 17. Argument, go, 102, 124, 276, 323. Arguna, 3, 4, 6, 9, 12, 17, 28, 34, 35, 37> 38, 40, 42, 47, 48, $2, 53, $4, 56, 58, 59, 62, 63, 69, 71, 72, 73, 75,75, 77, 79, 81, 82, 84, 87, 88, 89, 90, 91, 92, 93, 96, 98, 99, 109, 117, 121, 122,125,128, 130,131, 135,197, 198, 205, 229, 230, 293, 294, 310, 393, 394. See Bharata, Favourite, Forgetfulness, Kunt!, and Pritha.
3See Bharata, Favourite, Forgetfulness, Kunt!, and Pritha. — Mista, 199, 200, 301, 204,227,332, 236, 237, 238, 239, 240,241, 242, 243244, 345, 246,247, 248,249, 250, 252, 253, 254, 255, 256,257, 258, 259, 260, 262, 263, 264, 265, 266, 269, 270, 271, 372,273,276, 277, 278, 280,281, 282, 284, 286, 287, 288, 289, 290, 292, 293, 300, 301, 302, 303, 304, 305, 306, 308, 309, 310, 312,313, 314,315, 316, 318, 319, 320, 323, 324, 325, 326, 337, 328, 329, 330, 331, 332, 333, 334s 335) 339, 340,341, 342,343, 3441 345, 346, 347, 348, 349, 350, 352, 353, 354) 355, 356,357, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373,374, 375s 375, 379, 380, 381, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393- Arka, 219, 346. Arms, 93, 94, 381. — mighty, 39, 45, 51, 55, 58, 63, 64, 71,72, 74, 86, 94, 107, 121, 123, 229, 252, 393, 394- — thousand, 94, 98, 293, 294. — unnumbered, 94. Army, 38, 294. Array. Sce Battle-array. Arrogance, 116, 128. See Boastful, Egotism, Pride, and Vanity. Arrows, 42, 294, 296, 297, 298, 299, Joo, 301. Arteries, 257. Articulation. See Speech. Artisans, 208, 365. Aryaman, 89. ryas, 223, 22 Aryavidyasudh hikara, 27, 33) 224. Asad, 130, 121. Asafoetida, 383. 398 BHAGAVADGITA, SANATSUGATIYA, ANUGITA. Ascent, 321, 385. Ascertainment of truth, 64. Ascetics, 61, 63, 66, 78, 123, 159, 212, 217, 232, 246, 289, 290,292, 293, 312, 316, 354, 358, 363. Ashes, 62, 276. Asita, 87. Asking alms, 362. Asoka, 223. Aspirations. See Expectations. Tamas, 30, 216, 307, 315. Orders, Ass, 20, Assault, 41. Assemblages of men. See Society. Assiduous, 50, 63, 72, 73, 83, 101, 112,115, 125, 161, 253, 355, 360, 361. See Industry. Assimilation with Brahman, 52, 59, 66, 69, 70, 85, 99, 100, 104, 106, 107, 109, 110, 128, 1§6, 176, 178, 253, 308, 313, 316, 342, 370. Association, 233, 355, 359: 37% 374, 378. See Company, Dissociation, and Society. — with preceptor, 177, 178. — with senses, 288. Astringent, 363, 384. Astrologers, 377. Asura, 83. See Demons. Asvalayana, 61, 68, 119, 236, 388. Asvamedha, 156. — Parvan, 197. — Parvan, sections of, 198 seq. Asvattha, 89, 111, 189, 247. Asvatthaman, 38. Asvins, 92, 94. Asylum, 84,129, 361, 363. See Re- sort. Atharva-veda, 18, 19, 180, Atheism, 115. Atmosphere. See Air. Atom, 78, 194. Atomists, 377. Atri, 314. Attachment, 48, 50, 52, 53, 54) 55» 59, 60, 61, 64, 65, 66, 67, 82, 99, TOT, 103, 104, 107, 109, IIT, 316, 118, £22,134, 125, 127,154, 161,166, 181, 183, 232, 236, 241, 242, 246, 250, 289, 322, 324, 328, 341, 357, 362, 364, 365, 367, 368, 373, 377) 379s 391, 392. Attack of vice, 167. Attainment to Brahman, 52, 54, 59, 60, 61, 6a, 64,71, 75, 76, 78, 79, See 80, 81, 82, 84, 8§, 86, 87, 99, 100, 104, 106, 116, 127, 129, 162,164, 167,173,374, 175, 185, 189,191, 230, 257, 287, 339, 348, 367, 369, 370, 372, 373, 385, 392. See Brahman. Attendance, 324. See Preceptor. Attention, 231. See Assiduous. Attraction, 327. Attractive, 189. Attrition, 308.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1— different from soul. See Soul. — evil, 121, 127, 235, 238, 240, 242, 257, 302, 320, — exhaustion of, 236, 237, 240, 241, 242. — ferocious. See Ferocious, — freedom from. See Freedom. — fruit of. See Fruit. — instrument of. See Instrument. — man of, 73, 255, 256. — marks of, 239, 321. — meritorious, 72, 76, 109, 130, 333, 238, 240, 242, 257, 314, 320, 321. — motive to, 48, 49. See Duty and Fruit. 396 BHAGAVADGITA, SANATSUGATIYA, ANUGITA. Action, ordinary and special, 102, — organs of, 337. See Organs and Senses. — performance of, 108, 378. — prescribed, 53, 54, 67, 11, 117, 118,120, 122, 124,125, 126, 305, 309, 353, 381. See Duty. — prohibited, 60, 117, 119, 120, 125, 309. — prompting to, 123. — pursuit of, 59, 60, 63. — release from. See Freedom. — ripening of, 241. — success of, 59. — to propitiate Supreme. See Propitiation. — unnecessary, 54. — vain, 82. And see Destruction, Success. — world of, 239. Active mind, 70. — principle. See Soul, not active. Activity, 65, 88, 104, 108, r10, 114, 160 185) 319, 332, 334, 3515358, 374. See Soul, not active. Acute, 163, 164. Adhibhfta, 77, 78. Adhidaiva, 77, 78. Adhiyag#a, 77, 78. Adhvaryu. See Priest. Adhyatma, 77, 90, 316, 338, 342. See Soul, science of, Adityas, 88, 92, 94, 219. Admonition. See Advice. Advice, 174, 380. Adviser, 105. on. See Kalpa. Afar, 104, 369. Affection, 50, 51, 56, 59, 68, 103, 124,127, 166, 178, 193,194, 246, 250, 322, 324, 342, 382. See also Aversion, Favourite. Affliction, 101, 107, 122, 284, 322, 323, 381. See Trouble. Affluence, 304. Affright. See Fear. Age, 59,79, 80, 330, 353. See Kalpa. — Old, 44,77, 103, 109, 140,151, 179, 187, 194,233) 247, 249; 250, 289, 349 356, 371, 384. Agent, 55,65, 123,124,278. See Soul, Agitation, 42, 50, §6, 66, 68, 108,110, 344, 366, 369. — of world, 101. And see Perturbation, Vexation. Agni, 319, 220, 345. Agnihotra, 129, 191, 321. Agnishtoma, 158. Agreeable, 50, 66, 85, 101, 103, 110, 118,119, 123, 151,177,183, rey, 246,278, 312, 360, 362, 370, 377, Agricultuze, 385. ic 127. abhaga, 276, Ahavantya, 262. Ailment, 233, 237, 245, 321, 343- 356. See Disease. Aims of life, 100, 117, 125, 156, 177, _ 314) 331, 378. Air, 73, 82, 179, 260, 289, 305, 316. 339) 343) 361, 368. Air&vata, 89. Aitareya-aranyaka, 87, 90, 103, 133, 180, 239, 249, 250, 359, 33% rahmasa, 19, 231, 265, 276, 277, 280. — upanishad, 120, 123, 153, 179, 187, 189, 191. Akhyfinas, 145, 170. Alarka, 296, 297, 298, 299. Alarm at sight of universal form, 94, 96, 98. Alexander the Great, 223. Alike to all, 65, 68, 70, 71, 85, 101, 106, 110, 128, 292, 356, 379% 392, 393. See uability. All-comprehending. Universal form. All-pervading. See Pervading prnciple. All, supreme, 97. Alms, 43, 216, 360, 361, 362, 363. Alone. See Solitary. Altar, 262. Amazement, 93, 94, 130, 300. See Alarm. Ambarisha, 301, 303. Ambiguous, See Equivocal. Amusement, 97,251. See Recreation. Analyser, 173. Analysis, 174.
2All-pervading. See Pervading prnciple. All, supreme, 97. Alms, 43, 216, 360, 361, 362, 363. Alone. See Solitary. Altar, 262. Amazement, 93, 94, 130, 300. See Alarm. Ambarisha, 301, 303. Ambiguous, See Equivocal. Amusement, 97,251. See Recreation. Analyser, 173. Analysis, 174. Anandagiri, 18, 49, 87, 113) 159, 126, 251, 266. Ananta, 89. Anantagita, 28. Anantavigaya, 38. Ancestors, 41. See Manes. Ancient being. See Primeval. Ancients, 59, 78, 86, 87, 260, 349, 369, 378, 391. See Elders. Ancient times, those who know about, 101. See Old times. INDEX OF PRINCIPAL MATTERS. 397 Anger. See Wrath. Ahgirasa, 314. Animals. See Beasts and Offerings. Animate, 74, 244, 356. Animating new body, 45, 1123. Animosity, 60, 99, 167, 182, 183, 281, 331. atred. Anointment, 93. Antelope, 155, 295. Antipathy, 168. See Animosity. Antiquary, Indian, 27, 28, 139, 233. Anugit&, 158, 161, 162, 166, 256, — age of, 206 seq. _ authorship of, 204 seq. — comparison of, with Apastamba, 21g seq.; with Gita, 207 seq. — divisions of, 198, 200, 201, 204. — extent of, 198 seq., 204. — geography of, 222. — gods mentioned in, 219, 230. — interpolations, 205. — language of, 226, — mountains mentioned in, 222. — numbering of chapters, 201. —_ pon of Bhirata, 197, 199, 200, _ recapitulation of Gita, 197. — scheme of, 197 seq., 206. — state of society disclosed in, 207, 208, — style of. See language of. — substance of sections of, 201. — tribes in, 322. — upanishad, 200, — verse of, 226, Anus, 258, 261. Anushtubh, 142. Anxiety, 48, 302, 366, 367. Apana, 258, 338. See Life-winds. Apastamba, 14, 20, 21, 22 seq., 24, 29, 30, 32, 69, 101, 103, 118, 120, 147,176,177, 208, 210, 311, 215, 216,217, 218, 225, 236,243,275, 291, 302, 332, 353, 358, 359, 360, 361, 362, 365, 367, 370, 375, 389. Ape, 39. ce. See Entity and Real. Application. See Assiduous. Appointment, 365. Apportionment, 59. Apprehension, 82, 257, 283, 314. Approaching Brahman, 59,75. See Accessible. —p or. See Preceptor. Appropriating, 60, 243, 365. Appurtenances, 357. See Belongings. Apsarases, 178, 347. Aquatic beings, 89. Arasi, 284, 308. 17. Argument, go, 102, 124, 276, 323. Arguna, 3, 4, 6, 9, 12, 17, 28, 34, 35, 37> 38, 40, 42, 47, 48, $2, 53, $4, 56, 58, 59, 62, 63, 69, 71, 72, 73, 75,75, 77, 79, 81, 82, 84, 87, 88, 89, 90, 91, 92, 93, 96, 98, 99, 109, 117, 121, 122,125,128, 130,131, 135,197, 198, 205, 229, 230, 293, 294, 310, 393, 394. See Bharata, Favourite, Forgetfulness, Kunt!, and Pritha.
3See Bharata, Favourite, Forgetfulness, Kunt!, and Pritha. — Mista, 199, 200, 301, 204,227,332, 236, 237, 238, 239, 240,241, 242, 243244, 345, 246,247, 248,249, 250, 252, 253, 254, 255, 256,257, 258, 259, 260, 262, 263, 264, 265, 266, 269, 270, 271, 372,273,276, 277, 278, 280,281, 282, 284, 286, 287, 288, 289, 290, 292, 293, 300, 301, 302, 303, 304, 305, 306, 308, 309, 310, 312,313, 314,315, 316, 318, 319, 320, 323, 324, 325, 326, 337, 328, 329, 330, 331, 332, 333, 334s 335) 339, 340,341, 342,343, 3441 345, 346, 347, 348, 349, 350, 352, 353, 354) 355, 356,357, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373,374, 375s 375, 379, 380, 381, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393- Arka, 219, 346. Arms, 93, 94, 381. — mighty, 39, 45, 51, 55, 58, 63, 64, 71,72, 74, 86, 94, 107, 121, 123, 229, 252, 393, 394- — thousand, 94, 98, 293, 294. — unnumbered, 94. Army, 38, 294. Array. Sce Battle-array. Arrogance, 116, 128. See Boastful, Egotism, Pride, and Vanity. Arrows, 42, 294, 296, 297, 298, 299, Joo, 301. Arteries, 257. Articulation. See Speech. Artisans, 208, 365. Aryaman, 89. ryas, 223, 22 Aryavidyasudh hikara, 27, 33) 224. Asad, 130, 121. Asafoetida, 383. 398 BHAGAVADGITA, SANATSUGATIYA, ANUGITA. Ascent, 321, 385. Ascertainment of truth, 64. Ascetics, 61, 63, 66, 78, 123, 159, 212, 217, 232, 246, 289, 290,292, 293, 312, 316, 354, 358, 363. Ashes, 62, 276. Asita, 87. Asking alms, 362. Asoka, 223. Aspirations. See Expectations. Tamas, 30, 216, 307, 315. Orders, Ass, 20, Assault, 41. Assemblages of men. See Society. Assiduous, 50, 63, 72, 73, 83, 101, 112,115, 125, 161, 253, 355, 360, 361. See Industry. Assimilation with Brahman, 52, 59, 66, 69, 70, 85, 99, 100, 104, 106, 107, 109, 110, 128, 1§6, 176, 178, 253, 308, 313, 316, 342, 370. Association, 233, 355, 359: 37% 374, 378. See Company, Dissociation, and Society. — with preceptor, 177, 178. — with senses, 288. Astringent, 363, 384. Astrologers, 377. Asura, 83. See Demons. Asvalayana, 61, 68, 119, 236, 388. Asvamedha, 156. — Parvan, 197. — Parvan, sections of, 198 seq. Asvattha, 89, 111, 189, 247. Asvatthaman, 38. Asvins, 92, 94. Asylum, 84,129, 361, 363. See Re- sort. Atharva-veda, 18, 19, 180, Atheism, 115. Atmosphere. See Air. Atom, 78, 194. Atomists, 377. Atri, 314. Attachment, 48, 50, 52, 53, 54) 55» 59, 60, 61, 64, 65, 66, 67, 82, 99, TOT, 103, 104, 107, 109, IIT, 316, 118, £22,134, 125, 127,154, 161,166, 181, 183, 232, 236, 241, 242, 246, 250, 289, 322, 324, 328, 341, 357, 362, 364, 365, 367, 368, 373, 377) 379s 391, 392. Attack of vice, 167. Attainment to Brahman, 52, 54, 59, 60, 61, 6a, 64,71, 75, 76, 78, 79, See 80, 81, 82, 84, 8§, 86, 87, 99, 100, 104, 106, 116, 127, 129, 162,164, 167,173,374, 175, 185, 189,191, 230, 257, 287, 339, 348, 367, 369, 370, 372, 373, 385, 392. See Brahman. Attendance, 324. See Preceptor. Attention, 231. See Assiduous. Attraction, 327. Attractive, 189. Attrition, 308.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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