The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 I am not quite sure that this is a correct rendering. But I can think of none better, and the commentators afford no help.
2 Nîlakaṇṭha says, ‘ Thinking that the great elements are not distinct from the senses, one should hold them absorbed in the mind.’ Arguna Misra says, ‘In the mind as their seat they should be placed,’ as being not distinct from the mind, I presume. Cf. Kaṭha, p. 148.
8 Literally, ' birth.’
4 From knowledge, I presume. The commentators afford no help.
5 Arguna Misra’s text appears to commence a new chapter here.
6 Such as meditation or upâsana, and prânâyama or restraint of life-winds respectively, Arguna Misra.
7 Cf. p. 310 supra.
8 Le. bravery, learning, &c. are treated as not being merits, as they cause pride, &c., Nîlakaṇṭha. ® [.e. in solitude, Nîlakaṇṭha; devoting oneself to the self only, Arguna Misra. Cf. also p. 284 supra, note 4.
10 Or, says Nîlakaṇṭha, free from any belief in distinctions.
1 Another reading would mean ‘ which exists among Brâhmaṇas.’
2 J. e, all collected together, I presume.
1 I am not quite sure that this is a correct rendering. But I can think of none better, and the commentators afford no help.
2 Nîlakaṇṭha says, 'Thinking that the great elements are not distinct from the senses, one should hold them absorbed in the mind.' Arjuna Misra says, 'In the mind as their seat they should be placed,' as being not distinct from the mind, I presume. Cf. Kaṭha, p. 148.
8 Literally, 'birth.'
4 From knowledge, I presume. The commentators afford no help.
5 Arjuna Misra's text appears to commence a new chapter here.
6 Such as meditation or upâsana, and prânâyama or restraint of life-winds respectively, Arjuna Misra.
7 Cf. p. 310 supra.
8 I.e. bravery, learning, &c. are treated as not being merits, as they cause pride, &c., Nîlakaṇṭha. 9 I.e. in solitude, Nîlakaṇṭha; devoting oneself to the self only, Arjuna Misra. Cf. also p. 284 supra, note 4.
10 Or, says Nîlakaṇṭha, free from any belief in distinctions.
1 Another reading would mean 'which exists among Brâhmaṇas.'
2 All collected together, I presume.