The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 This also is far from clear. Should it be, ‘and a Brâhmaṇa more especially?’ This might be taken as referring to one who knows the Brahman as devoid of qualities, as Nîlakaṇṭha does take it. But his construction is not quite clear. ? As serviceable in attaining to ‘the glory, the Brahman; see p. 180.
* See note 1 at p. 18r. As to ‘arrangements of words,’ cf. Maitri, p. 179.
* ‘Everything,’ says one copy of Sankara’s commentary ; ‘ all that is good and desirable,’ says another. > Cf. inter alia, Muṇḍaka, pp. 281-314. ° For he has got to undergo migration from one life to another as the result of the action. Cf. Bṛihadâraṇyaka, p. 856; Muṇḍaka, Da2yos MEC Gils, pa 76. 8 Ibid. pp. 101-110. ® Le. the yoga or concentration of mind here described. This stanza, like many others in this chapter, occurs in chapter III with slight variations.
1 This too is far from clear. Should it read, 'and a Brâhmaṇa more especially?' This might be understood as referring to one who knows the Brahman as devoid of qualities, which is indeed how Nîlakaṇṭha takes it. But his construction is not entirely clear. ? As serviceable in attaining to 'the glory, the Brahman'; see p. 180.
* See note 1 at p. 18r. As to 'arrangements of words,' cf. Maitri, p. 179.
* One copy of Sankara's commentary reads 'everything'; another reads 'all that is good and desirable.' > Cf., among other places, Muṇḍaka, pp. 281-314. ° For he has to undergo migration from one life to another as the result of the action. Cf. Bṛihadâraṇyaka, p. 856; Muṇḍaka, Da2yos MEC Gils, p. 76. 8 Ibid. pp. 101-110. ® That is, the yoga or concentration of mind described here. This stanza, like many others in this chapter, occurs in chapter III with slight variations.