The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 As to Brahmaéarins, see supra, p. 69.
2 «The senses,’ say the commentators. Might it not refer to the ‘nine portals’ at p. 65 supra? See also, however, p. 108.
8 I.e, thinking of nothing, making the mind cease to work. Cf. Maitri-upanishad, p. 179.
* Cf. Maitrî-upanishad, p. 130, uninterrupted, like ‘oil when poured out,’ says the commentator.
5 Cf. Khândogya-upanishad, p. 151; Mândukya, pp. 330-388 (Om is all—past, present, and future); Nṛisimha Tâpini, pp. 110, 117,171; Maitri, p.140; Prasna, p.220. Onthe opening passage of the Khândogya, Sankara says, ‘Om is the closest designation of the supreme Being. He is pleased when it is pronounced, as people are at the mention of a favourite name.’ See also Max Müller, Hibbert Lectures, p. 84; Goldstiicker’s Remains, I, 122.
6 See infra, p. 86; and cf. Sutta Nipata, p. 125.
7 They are only temporary, not the everlasting seats of the
1 As to Brahmaéarins, see supra, p. 69.
2 «The senses,' say the commentators. Might it not refer to the 'nine portals' at p. 65 supra? See also, however, p. 108.
8 I.e., thinking of nothing, making the mind cease to work. Cf. Maitri-upanishad, p. 179.
* Cf. Maitrî-upanishad, p. 130, uninterrupted, like 'oil when poured out,' as the commentator says.
5 Cf. Khândogya-upanishad, p. 151; Mândukya, pp. 330-388 (Om is all—past, present, and future); Nṛisimha Tâpini, pp. 110, 117, 171; Maitri, p. 140; Prasna, p. 220. On the opening passage of the Khândogya, Sankara says, 'Om is the closest designation of the supreme Being. He is pleased when it is pronounced, as people are at the mention of a favourite name.' See also Max Müller, Hibbert Lectures, p. 84; Goldstiicker's Remains, I, 122.
6 See infra, p. 86; and cf. Sutta Nipata, p. 125.
7 They are only temporary, not the everlasting seats of the