The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others2259 segments · 127 pp
page 326

The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.

" Such is Nîlakaṇṭha’s reading, and he takes knowledge to mean mere knowledge derived from books, &c. Arguna Misra has a different reading for vain, which he interprets to mean ‘wish for fruit.' ? See Sanatsugattya, p. 162.

* Le. pure and straightforward conduct in the performance of whatever is done for attaining final emancipation.

* Of other people from sorrow, Arguna Misra.

5 The state of being unconcerned, udâsîna, Nîlakaṇṭha.

5 Cf. Gita, p. 60, inter alia. " Arguna Misra understands the original here to mean ‘not being under the control of another,’

* Le, the source of the Vedas, according to Nîlakaṇṭha. The supreme is called Brahmayoni, the original word here, at Śvetâ-

page 326

Such is Nīlakaṇṭha's reading, and he takes knowledge to mean mere knowledge derived from books, &c. Arjuna Miśra has a different reading for vain, which he interprets to mean 'wish for fruit.' ² See Sanatsugātīya, p. 162.

* That is, pure and straightforward conduct in performing whatever is done for attaining final emancipation.

* Of other people from sorrow, Arjuna Misra.

5 The state of being unconcerned, udâsîna, Nîlakaṇṭha.

5 Cf. Gita, p. 60, inter alia. " Arjuna Misra understands the original here to mean 'not being under the control of another.'

* I.e., the source of the Vedas, according to Nîlakaṇṭha. The supreme is called Brahmayoni, the original word here, at Śvetâ-

Commentary
page 326 ·

No commentary for this page.

There is commentary on pages 1, 2.