The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others2259 segments · 127 pp
page 120

The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.

* The fruit of which is uncertain or perishable,

* Heaven &c. as a reward for liberality,

* L.e. the Brahman, according to Sridhara.

* Cf. Apastamba, p. 21 (p. 49 in this series). Nîlakaṇṭha cites texts to show that this and the other two words are used to designate the Brahman. The texts are from m the Taittiriya, Aitareya, and Khândogya-upanishads.

* Nîlakaṇṭha says, ‘after “Tad”? means considering the act and all are Brahman, and cites p. 61 supra.

page 120

* The fruit of which is uncertain or perishable,

* Heaven and so on as a reward for liberality,

* I.e. the Brahman, according to Sridhara.

* Cf. Apastamba, p. 21 (p. 49 in this series). Nîlakaṇṭha cites texts to show that this and the other two words are used to designate the Brahman. The texts are drawn from the Taittiriya, Aitareya, and Khândogya-upanishads.

* Nîlakaṇṭha says that "after 'Tad'" means considering the act and all as Brahman, and cites p. 61 supra.

Commentary
page 120 ·

No commentary for this page.

There is commentary on pages 1, 2.