The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 I.e. pleased, without regard to external objects, by self-contemplation alone. 2? Cf. Sutta Nipata, p. 3.
* The word subhasubha in this sense also occurs in the Dhammapada, stanza 78, and in the Maitrî-upanishad, p. 34.
* See on this, Wilson’s Essays on Sanskrit Literature, vol. iii, p. 130.
5 Le. when the desire is frustrated.
* Le. between right and wrong. Confusion of memory =forgetfulness of Sâstras and rules prescribed in them.
1 I.e. pleased, without regard to external objects, by self-contemplation alone. 2? Cf. Sutta Nipata, p. 3.
* The word subhasubha in this sense also occurs in the Dhammapada, stanza 78, and in the Maitrî-upanishad, p. 34.
* See on this, Wilson's Essays on Sanskrit Literature, vol. iii, p. 130.
5 I.e. when the desire is frustrated.
* That is, between right and wrong. Confusion of memory means forgetfulness of the Sâstras and the rules prescribed in them.