The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 Cf. Gita, p. 60.
2 These are effects of Prakṛiti by which the Purusha is unaffected.
3 Literally, ‘ pursued.’
4 This is obscure. Arguna Misra’s text is niśkityam. Does that mean ‘which should be accurately understood?’ The rendering in the text of Nîlakaṇṭha’s reading may mean that the Brahman has no such thoughts (Ainta) as are referred to at Gîtâ, p. 115.
5 Does this mean the body ?
6 Le. are free from birth and death. Cf. Apastamba I, 8, 22, 4.
7 This, again, is not quite clear. Probably the explanation is to be found in the passage at Gita, p. 79.
8 Nîlakaṇṭha’s reading is ‘observances or vows.’ ® Le. ‘not to be acquired by inference,’ Arguna Misra, p.351 supra.
10 See p. 309 supra; ‘who is without symbols, and knows piety,’ according to Arguna Misra’s reading.
1 Cf. Gita, p. 60.
2 These are effects of Prakṛiti, and the Purusha is untouched by them.
3 Literally, 'pursued.'
4 This is obscure. Arjuna Misra's text is niśkityam. Does that mean 'which should be accurately understood'? The rendering based on Nîlakaṇṭha's reading may mean that the Brahman has no such thoughts (Ainta) as are referred to at Gîtâ, p. 115.
5 Does this mean the body?
6 That is, are free from birth and death. Cf. Apastamba I, 8, 22, 4.
7 This, again, is not quite clear. Probably the explanation is to be found in the passage at Gita, p. 79.
8 Nîlakaṇṭha's reading is 'observances or vows.' ® That is, 'not to be acquired by inference,' Arjuna Misra, p.351 supra.
10 See p. 309 supra; 'who is without symbols, and knows piety,' according to Arjuna Misra's reading.