The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* Cf. Kâsha, pp. 130, 157; and Brihadâraṇyaka, p. 360.
* Cf. Svetâsvatara, p. 342; Kâsha, pp. 100, 107; Maitri, p. 134. $ Cf. Taittiriya, p. 67; Kaṭha, P. 146; Mundaka, p. 293.
* Kavha, p. 298; Mundaka, p. 288,
* See p. 180, note 7. * See p. 180 supra.
7 “The individual soul, and God,’ say the commentators, the latter being distinct from the supreme self. ‘The universe,’ says Nîlakaṇṭha, ‘means earth, &c., by which I suppose he means earth, heaven, quarters, mentioned directly afterwards,
* Kâsha, p. 293.
* This figure is implied in the Upanishad, Pp. i0; " «Therefore it is endless,’ says Sankara; and as to this, cf, Taittiriya, p. gr.
* Cf. Kâsha, pp. 130, 157; and Brihadâraṇyaka, p. 360.
* Cf. Svetâsvatara, p. 342; Kâsha, pp. 100, 107; Maitri, p. 134. $ Cf. Taittiriya, p. 67; Kaṭha, p. 146; Mundaka, p. 293.
* Kavha, p. 298; Mundaka, p. 288,
* See p. 180, note 7. * See p. 180 supra.
7 "The individual soul and God," say the commentators, the latter being distinct from the supreme self. "The universe," says Nîlakaṇṭha, "means earth, &c.," by which I suppose he means earth, heaven, and quarters, mentioned directly afterwards.
* Kâsha, p. 293.
* This figure is implied in the Upanishad, Pp. i0; " «Therefore it is endless,' says Sankara; and as to this, cf, Taittiriya, p. gr.