The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* I do not quite understand the original. The other reading, dehatvam for devatvam, is not more intelligible. But comparing the two, the meaning seems to be, that the divinity of the gods, i.e. their qualities and powers as gods, are within his reach, if he likes to have them. ? Cf. Gita, p. 107.
* Affection is the feeling that a thing is one’s own; attachment is the feeling of liking one has for a thing acquired with difficulty, Arguna Misra.
* Pain appears to be the feeling immediately following on hurt or evil suffered ; grief is the constant state of mind which is a later result.
* Cf. Yoga-sûtra Bhâshya, p. 208, $ Cf. Gita, p. 7o. Despondency is the feeling that one has not acquired ‘concentration’ after much practice, and that therefore the practice should be abandoned, " The other reading here may be rendered, ‘Then forthwith Indra himself esteems him highly,’
* I do not quite understand the original. The other reading, dehatvam for devatvam, is no more intelligible. Comparing the two, however, the meaning seems to be that the divinity of the gods — that is, their qualities and powers as gods — are within his reach whenever he chooses to claim them. † Cf. Gita, p. 107.
* Affection is the feeling that a thing is one's own; attachment is the feeling of liking one has for a thing acquired with difficulty, Arjuna Misra.
* Pain appears to be the feeling that comes immediately after hurt or evil has been suffered; grief is the settled state of mind that follows later.
* Cf. Yoga-sûtra Bhâshya, p. 208, § Cf. Gita, p. 7o. Despondency is the feeling that after long practice one has still not achieved "concentration," and that the practice should therefore be given up. † The alternative reading here may be rendered: "Then Indra himself at once holds him in high esteem."