The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
© Cf. infra, p. 248. ” Cf. Gita, pp. 48, 103.
* Gf. Gita, passim. * Cf. Sanatsugattya, p. 162.
* Le. moving about so as not to be seen by everybody. ° Literally, ‘ holders of wheels,’ which Arguna Misra interprets to mean ‘Xaramas.’ At Śânti Parvan (Moksha Dharma) CCXLIV, 26 Nîlakaṇṭha renders Kakradhara by Kakravartin or Emperor. Te. as Kasyapa was possessed of Vedic lore, and behaved as he ought to behave in his capacity of pupil, it was natural that the other should be pleased. * See p. 176 seq. supra.
© Cf. infra, p. 248. " Cf. Gita, pp. 48, 103.
* Cf. Gita, passim. * Cf. Sanatsujâtîya, p. 162.
* I.e. moving about so as not to be seen by everybody. ° Literally, 'holders of wheels,' which Arjuna Misra interprets to mean 'Karamas.' At Śânti Parvan (Moksha Dharma) CCXLIV, 26 Nîlakaṇṭha renders Kakradhara by Kakravartin or Emperor. I.e. as Kasyapa was possessed of Vedic lore, and behaved as he ought to behave in his capacity of pupil, it was natural that the other should be pleased. * See p. 176 seq. supra.