The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 I.e. the flesh, bone, and so forth, Nîlakaṇṭha; the mucus in the nose, Arğuna Misra.
2 Te, the senses. Cf. p. 238 supra, note 7.
3 Cf. Gita, p. 65. 4 See Sanatsugâtiya, p. 187 supra.
5 As being unholy, Nîlakaṇṭha; as the bodies of Kandalas &c. when seen are productive of sin, Arğuna Misra. See p. 155 supra.
6 Viz. vata, pitta, śleshma, or wind, bile, and phlegm. The dhâtus are sometimes spoken of as seven. See Yoga-sûtras, p.192; Taitt. Ar. p.874, commentary, and p.246 supra. See, too, however, Svetâsvatara, commentary, p. 287.
7 Which is delighted only by contact with food and so forth, not otherwise, Nîlakaṇṭha.
8 I.e. cause of delusion. The original word for ‘itis settled’ at the beginning of this sentence is otherwise rendered by Arğuna Misra. He takes it to mean ‘in this light (namely, as above stated) should one contemplate the body.” The other rendering is Nîlakaṇṭha’s.
9 I.e, the self, Arğuna Misra; the understanding, Nīlakaṇṭha ; difficult to move = difficult to adjust if attacked by disease, &c., Nīlakaṇṭha. ‘ 10 It is owing to this body that the self becomes limited by time, Arğuna Misra. Nîlakaṇṭha’s gloss I do not follow. Cf. p. 187 supra, and p.385 infra. u [e. characterised by delusion, Arğuna Misra.
1 I.e. the flesh, bone, and so forth, Nîlakaṇṭha; the mucus in the nose, Arjuna Misra.
2 Te, the senses. Cf. p. 238 supra, note 7.
3 Cf. Gita, p. 65. 4 See Sanatsujâtîya, p. 187 supra.
5 As being unholy, according to Nîlakaṇṭha; as the bodies of Kandalas &c. when seen are productive of sin, according to Arjuna Misra. See p. 155 supra.
6 That is, vata, pitta, śleshma, or wind, bile, and phlegm. The dhâtus are sometimes said to number seven. See Yoga-sûtras, p. 192; Taitt. Ar. p. 874, commentary, and p. 246 above. See also, however, Svetâsvatara, commentary, p. 287.
7 Which is delighted only by contact with food and so forth, not otherwise, Nîlakaṇṭha.
8 I.e. cause of delusion. The original word for 'it is settled' at the beginning of this sentence is otherwise rendered by Arjuna Misra. He takes it to mean 'in this light (namely, as above stated) should one contemplate the body.' The other rendering is Nīlakaṇṭha's.
9 That is, the self, according to Arjuna Misra; the understanding, according to Nīlakaṇṭha; difficult to move means difficult to adjust when attacked by disease, etc., according to Nīlakaṇṭha. 10 It is through this body that the self becomes limited by time, according to Arjuna Misra. I do not follow Nīlakaṇṭha's gloss. Cf. p. 187 supra, and p. 385 infra. 11 I.e., characterised by delusion, according to Arjuna Misra.