The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
heightened.’ He compares Bṛihadâraṇyaka, p. 816. See also Taittirîya, p. 112.
* See Gita, p. 128, note 1, where dhyana and yoga are taken separately. Here the compound is in the singular. Ntlakam¢ha’s reading is different. ? The sense here is not quite clear. It seems, however, to be this. The acquisitions mentioned in the preceding sentence take the acquirers to some temporary world from which they afterwards return ; but when they get rid of the qualities, they get final emancipation. As to the unperceived, cf. inter alia Gîtâ, p. 112, note 2. ° Cf. Gita, p. 111, and note 2 there. That seems to approach the question from the opposite point of view.
* So Arguna Misra. At Gita XVI, 16, Aitta means the operation itself. That also will do here.
5 Cf Gita, p. 78; Maitri, p.178; Prasna, p. 194; and the quotations at Sankhya-sara, p. 3. ° This phrase has occurred before ; it means all the developments which make up worldly life. See Sânkhya-sâra, p. g. Ww eee D oye SD
heightened.' He compares Bṛihadâraṇyaka, p. 816. See also Taittirîya, p. 112.
* See Gîtâ, p. 128, note 1, where dhyana and yoga are taken separately. Here the compound is in the singular. Nîlakaṇṭha¢ha's reading is different. ² The sense here is not quite clear. It seems, however, to be this: the acquisitions mentioned in the preceding sentence take the acquirers to some temporary world from which they afterwards return; but when they get rid of the qualities, they get final emancipation. As to the unperceived, cf. inter alia Gîtâ, p. 112, note 2. ³ Cf. Gîtâ, p. 111, and note 2 there. That seems to approach the question from the opposite point of view.
* So Arjuna Misra. At Gita XVI, 16, Aitta means the operation itself. That also will do here.
5 Cf Gita, p. 78; Maitri, p.178; Prasna, p. 194; and the quotations at Sankhya-sara, p. 3. ° This phrase has occurred before; it means all the developments which make up worldly life. See Sânkhya-sâra, p. 9.