The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
self acquires is by means of nature. Cf. Sankhya-karika 56, and comment. |
* So Nīlakaṇṭha. Arguna Misra does not take guṇa here to mean ‘ wick,’
* I.e., I presume, in its manifestations ; it is perceived for some time and then vanishes. Cf. Sankhya-kârikâ 59-61; the Purusha is not ‘perceived” in this sense. * Viz. of admonition, Arguna Misra.
* Cf. Gita, p. 70, where the same phrase occurs.
5 The fruit of this is uncertain ; knowledge which is in one’s self is the thing to be worked for.
* Le. the mind, Nîlakaṇṭha. The meaning is, he should not care for external pleasure and pain. Cf. Gita, inter alia, p. 50.
* This seems to be so left imperfect in the original. The construction seems to be this : the progress of the latter is as great as that
self acquires is by means of nature. Cf. Sankhya-karika 56, and comment. |
* So Nīlakaṇṭha. Arjuna Miśra does not take guṇa here to mean 'wick,'
* I.e., I presume, in its manifestations; it is perceived for some time and then vanishes. Cf. Sankhya-kârikâ 59-61; the Purusha is not 'perceived' in this sense. * Viz. of admonition, Arjuna Misra.
* Cf. Gita, p. 70, where the same phrase occurs.
5 The fruit of this is uncertain; what one should work for is the knowledge that resides within oneself.
* That is, the mind, according to Nîlakaṇṭha. The meaning is that one should not care for external pleasure and pain. Cf. Gita, among other passages, p. 50.
* This seems to have been left incomplete in the original. The construction seems to be this: the progress of the latter is as great as that