The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
Nîlakaṇṭha. Arguna Misra seems to interpret the last word, where his reading is doubtful, to mean ‘difficult to do.’
1 Cf. Khândogya, p.361. Except the destruction of the embryo (see Taitt. Aran. p. 870, but at Bṛihadâraṇyaka, p. 795, Kaushîtaki, p. 77, and Apastamba I, 6, 19, 16, the commentators render Bhrfiza by ‘learned Brâhmaṇa’), the rest are the great sins. But note that stealing gold, not theft generally, is mentioned as a great sin.
2 Or, perhaps, cattle. The original is pasu.
8 See p. 160 supra, and cf. p. 178. LP
4 L.e. Kasyapa, as gods, &c. This seems to be Arguna Misra’s interpretation. This condition is inferior to that described in the following sentence.
5 See p.162, note 1.
6 Nîlakaṇṭha’s rendering is ‘that by which (worldly) happiness is
Nîlakaṇṭha. Arjuna Misra seems to interpret the last word — where his reading is uncertain — as meaning 'difficult to do.'
1 Cf. Khândogya, p. 361. Except the destruction of the embryo (see Taitt. Aran. p. 870, but at Bṛihadâraṇyaka, p. 795, Kaushîtaki, p. 77, and Apastamba I, 6, 19, 16, the commentators render Bhrūṇa by 'learned Brâhmaṇa'), the rest are the great sins. Note, however, that stealing gold, not theft in general, is what is mentioned as a great sin.
2 Or, perhaps, cattle. The original is pasu.
8 See p. 160 above, and cf. p. 178.
4 That is, Kasyapa, as gods, etc. This appears to be Arjuna Misra's interpretation. This condition is inferior to the one described in the following sentence.
5 See p.162, note 1.
6 Nîlakaṇṭha's rendering is 'that by which (worldly) happiness is