The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 As to the Kshatriyas the contrast with Man's rules is even stronger than with Apastamba’s. See our Introduction to the Gita in English verse, p. cxiii.
2 Ps 1:20: 8 Pp. 129, 130. # See p. 58 infra; and compare with this Weber's remarks on one of the classes into which he divides the whole body of Upanishads, History of Indian Literature, p. 165. See also Muir, Sanskrit Texts, vol. i, p. 508; Max Müller, Upanishads, vol. i, p. Ixxv.
1 Where the Kshatriyas are concerned, the contrast with Manu's rules is even sharper than it is with Āpastamba's. See our Introduction to the Gita in English verse, p. cxiii.
2 Ps 1:20: 8 Pp. 129, 130. # See p. 58 infra; and compare with this Weber's remarks on one of the classes into which he divides the whole body of Upanishads, History of Indian Literature, p. 165. See also Muir, Sanskrit Texts, vol. i, p. 508; Max Müller, Upanishads, vol. i, p. lxxv.