The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 [L.e. in battle, Nîlakaṇṭha seems to say. Śaṅkara says it means ready resource whenever occasion arises.
2 [.e. ‘power to restrain people from going astray,’ Nîlakaṇṭha. $ Eligibility for the path of knowledge. SCT D050:
5 Cf. p. 121; the evil appears to be the quality of ‘fettering” the soul.
6 Siidhara compares p. 65 (V, 13) and distinguishes this from p. 64 (V, 8seq.) Śaṅkara says the perfection here spoken of is emancipation, and it is obtained by true knowledge.
1 [i.e. in battle, Nîlakaṇṭha seems to say. Śaṅkara says it means ready resource whenever occasion arises.
2 [i.e. 'power to restrain people from going astray,' Nīlakaṇṭha. § Eligibility for the path of knowledge. SCT D050:
5 Cf. p. 121; the evil appears to be the quality of 'fettering' the soul.
6 Sādhara compares p. 65 (V, 13) and distinguishes this from p. 64 (V, 8 seq.) Śaṅkara says the perfection spoken of here is emancipation, and that it is obtained through true knowledge.