The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others2259 segments · 127 pp
page 239

The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.

1 Arguna Misra renders this to mean ‘ mind.’

2 As the mind is obstructed, says Arguna Misra. ‘The possessor of consciousness = the self, Arguna.

8 J.e. pain, Arguna Misra.

* Le. mind, Arguna Misra. 5 Cf. Bṛihadâraṇyaka, p. 843.

6 See Aitareya-upanishad, p. 222, and Sankara’s commentary there. The coming to the birth is the coming out of the womb into the world. Cf. also Gita, p. 112.

7 As stated further on, viz. this world, the next world, and the womb. With this compare Khândogya, p. 359. @ Cf. our Bhartṛihari (Bombay series), Notes (Nitisataka), p. 27.

page 239

1 Arjuna Misra renders this to mean 'mind.'

2 As the mind is obstructed, says Arjuna Misra. 'The possessor of consciousness = the self, Arjuna.

8 That is, pain, Arjuna Miśra.

* That is, mind, Arjuna Misra. 5 Cf. Bṛihadâraṇyaka, p. 843.

6 See Aitareya-upanishad, p. 222, and Sankara's commentary there. Coming to the birth means coming out of the womb into the world. Cf. also Gita, p. 112.

7 As stated further on, viz. this world, the next world, and the womb. Compare with this Khândogya, p. 359. @ Cf. our Bhartṛihari (Bombay series), Notes (Nitisataka), p. 27.

Commentary
page 239 ·

No commentary for this page.

There is commentary on pages 1, 2.