The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 This should be compared with the enumeration at p. 345 supra, and that in the Gita there referred to.
2 Cf. p.346 supra. Nîlakaṇṭha takes fire to mean the gastric fire, and bhfita, rendered by us elements, to mean the species of beings born from eggs and wombs.
8 The famous verse ‘ Tat savitur,’ &c. See inter alia Bṛihadaraṇyaka, p. 999; Apastamba I, 1,1, 9; Manu II, 77 seq., 104-170.
* See pp. 264, 265 supra.
5 Here he turns back to the Sâvitri, ‘looking back in the manner of the lion,’ says Nîlakaṇṭha, and for purposes of upâsanâ. He does not give up the thread of his discourse entirely, but simply interjects this little clause. Nîlakaṇṭha adds, Savitri here includes every mode of worship prescribed for Brâhmaṇas, &c., and even for Mlekkhas. Cf. note 3, and Gautama (Bühler’s ed.), p. 174 note.
6 Cf. Khandogya, p. 109, and Sankara’s commentary. . Arguna Misra compares this text, Tasmâdesha eteshâm pasunâm sreshéhatamogah. Where it occurs I know not.
7 Cf. Santi Parvan (Râgadharma), chap. 11, st. 11.
6 Le. Vâsuki, Nîlakaṇṭha. More probably it refers to the species. ® As it is used in various ceremonies. 8
1 This should be compared with the enumeration at p. 345 above, and with that in the Gita referred to there.
2 Cf. p.346 supra. Nîlakaṇṭha takes fire to mean the gastric fire, and bhûta, rendered by us as elements, to mean the species of beings born from eggs and wombs.
8 The famous verse "Tat savitur," etc. See, among other places, Bṛihadaraṇyaka, p. 999; Apastamba I, 1, 1, 9; Manu II, 77 ff., 104–170.
* See pp. 264, 265 supra.
5 Here he turns back to the Sâvitri, "looking back in the manner of the lion," as Nîlakaṇṭha says, and for purposes of upâsanâ. He does not abandon his argument entirely, but simply inserts this brief clause. Nîlakaṇṭha adds that Sâvitri here encompasses every mode of worship prescribed for Brâhmaṇas, etc., and even for Mlecchas. Cf. note 3, and Gautama (Bühler's ed.), p. 174 note.
6 Cf. Khandogya, p. 109, and Sankara's commentary. Arjuna Misra compares this text, Tasmâdesha eteshâm pasunâm sreshéhatamogah. Where it occurs I do not know.
7 Cf. Santi Parvan (Râjadharma), chap. 11, st. 11.
6 Le. Vâsuki, Nîlakaṇṭha. More probably it refers to the species. ® As it is used in various ceremonies. 8