The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* Taking refuge, says Nîlakaṇṭha, in the belief of my being identical with the Brahman, which is to be comprehended by means of the profound contemplation called Asampragfata Samadhi.
* Le., says Nîlakaṇṭha, the mind, and he cites Maitri, p.179. Cf. Kaṭha, p. 108. The rendering at p. 192 supra will also suit (through the self becoming placid). This placidity is defined at Sânti Parvan (Moksha Dharma) CCXLVII, 15, with which cf. Gita, p. 69. See Gita, p. 51.
* As above described, “ Cf. Khandogya, p. 628; see also ibid. p. 282,
* He calls them happy because they have ended happily, I presume. ‘Surveying the worlds’ Nîlakaṇṭha takes to be an index of omniscience. Cf. Sanatsugatiya, p. 174. See also Yoga-sûtras III, 25, and commentary there.
* Le. the world of Brahman, or the Satyaloka ; and the next step is assimilation into the Brahman. " So read all the copies I have seen, though Kâsyapa is the person addressed.
* Taking refuge, Nîlakaṇṭha explains, in the belief that I am identical with the Brahman—a truth to be grasped through the profound contemplation known as Asampragfata Samadhi.
* That is, says Nîlakaṇṭha, the mind; he cites Maitri, p. 179. Cf. Kaṭha, p. 108. The rendering at p. 192 above will also fit (through the self becoming placid). This placidity is defined at Sânti Parvan (Moksha Dharma) CCXLVII, 15, with which cf. Gita, p. 69. See Gita, p. 51.
* As described above. Cf. Khandogya, p. 628; see also ibid. p. 282.
* He calls them happy because they have ended happily, I presume. 'Surveying the worlds' Nîlakaṇṭha takes as a mark of omniscience. Cf. Sanatsujâtîya, p. 174. See also Yoga-sûtras III, 25, and the commentary there.
* That is, the world of Brahman, or the Satyaloka; and the next step is assimilation into the Brahman. " So read all the copies I have seen, though Kâsyapa is the person addressed.