The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 I.e. to undeserving persons, Arguna Misra. Probably it in-. cludes the other defects also pointed out at Gita, p. 120. As to doubt, see Gita, p. 63.
2 The one is attributing merits which do not exist, the other is merely parading merits which do exist. ² Arguna Misra takes this literally to mean ‘ wish to hear.’
* Cleverness in worldly affairs, Nîlakaṇṭha.
5 Cf. Gita, passim, and see also Yoga-sûtras II, 30, and commentary (pp. 127-129, Cale. ed.)
5 Fasts and other observances for special benefits.
7 E.g. digging tanks and wells, &c.
§ Vashat and Svaha indicate offerings to gods, Svadha to the manes. See Bṛihadaraṇyaka, p. 982, and Mâṇḍukya (Gaudapâda Kârikâ), p. 443, and commentaries there. ® I presume this means attachment to the operations of the qualities. Cf. Gita, p. 48. As to the wish just before, see Gita, pp. 115, 116.
1 I.e. to undeserving persons, Arjuna Misra. Probably it includes the other defects also pointed out at Gita, p. 120. As to doubt, see Gita, p. 63.
2 The one is inventing merits that do not exist; the other is simply showing off merits that do. ² Arjuna Misra takes this literally to mean 'wish to hear.'
* Cleverness in worldly affairs, Nîlakaṇṭha.
5 Cf. Gita, passim, and see also Yoga-sûtras II, 30, and commentary (pp. 127-129, Cale. ed.)
5 Fasts and other observances for special benefits.
7 E.g. digging tanks and wells, &c.
§ Vashat and Svaha mark offerings to the gods; Svadha marks offerings to the manes. See Bṛihadaraṇyaka, p. 982, and Mâṇḍukya (Gaudapâda Kârikâ), p. 443, and the commentaries there. ® I take this to mean attachment to the operations of the qualities. Cf. Gita, p. 48. On the wish just before, see Gita, pp. 115, 116.