The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others2259 segments · 127 pp
page 395

The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.

OF PRINCIPAL MATTERS. In this Index, Roman and Italic letters, long and short vowels have been classed together. Act, auspicious. See Auspicious. À, the letter, page 90. — thought and word. See Body, Abandonment, 49, 67, 71, I0I, 110, Mind, and Speech. Action, 48, 49, 52, 53, 54, 55, 56, 59, 373, 390. See Renunciation. 98, 99, 102, 103, 106, 108, 109, Abhimanyu, 37, 39. I10, 111,115, 187, 118, 121,122, Abhiras, 295. Abiding in everything. See Within. 156, 179, 180, 182, 184,185,188, Abiding together. See Unity. 191, 193, 232, 233,238, 240, 241, Abode of Brahman. See Identification, Seat, and Unity. 283, 286, 289, 293, 297, 302, 306, Abortive, nothing in Yoga, 47, 72. See Action, Life, Resolution, and Vain. 355: 357, 358, 365, 368, 369,370, Abridging, 357. 3743 3752 37738 381, 382, 385, Absolute, 248, 310, 367, 394. 387, 389, 391, 393. Absolution. See Release. — abandonment of. See Abandon- Absorbent, 84, 104, 106,112, 191,258, ment and Inaction. 268, 279, 286, 318. See Assimi- — bond of, 47, 53, 59, 60, 61, 62, 63, lation, Dissolution, Life-winds. Absorption, 331, 341, 342, 351, 366, 123, 125, 307. See Taint. 385. See Assimilation. — burning of. See Burning. Abstinence, 50. — capacity for, 65, 104, 241. Abstraction, 10, 68, 69, 70, 75, 77; — causes of, 65, 123, 278. — dedication of, to Brahman, 55, 61, See Concentration. 64, 83, 85, 100, 105, 128, 168. Abuse, 166, 323. See Renunciation. Acceptable, 391. — defect in, cured, 121. Acceptance, 324, 325, 359, 364. — destruction of, 241,242. See De- Accessible, Supreme Being, 71, 79. See Approaching and Attain- — different from soul. See Soul. ment. — evil, 121, 127, 235, 238, 240, 242, Accomplishment of all duty, 54, 114, — exhaustion of, 236, 237, 240, 241, 393. Accumulation, 355, 364, 368. — ferocious. See Ferocious. — of honey, 188. — freedom from. See Freedom. — of sin and merit. See Happiness, — fruit of. See Fruit. Merit, and Sin. — instrument of. See Instrument. Acid, 118. — man of, 73, 255, 256. Acquisition, 48, 49, 55; 59, 70, 74, — marks of, 239, 321. — meritorious, 72, 76, 109, 130, 233, 376, 388, 392. See Body. 238, 240, 242,257; 314 320,321. — highest, 70, 225. — motive to, 48,49. See Duty and — new, for Krishaa, 54.

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OF PRINCIPAL MATTERS. In this Index, Roman and Italic letters, long and short vowels have been classed together. Act, auspicious. See Auspicious. À, the letter, page 90. — thought and word. See Body, Abandonment, 49, 67, 71, I0I, 110, Mind, and Speech. Action, 48, 49, 52, 53, 54, 55, 56, 59, 373, 390. See Renunciation. 98, 99, 102, 103, 106, 108, 109, Abhimanyu, 37, 39. I10, 111,115, 187, 118, 121,122, Abhiras, 295. Abiding in everything. See Within. 156, 179, 180, 182, 184,185,188, Abiding together. See Unity. 191, 193, 232, 233,238, 240, 241, Abode of Brahman. See Identification, Seat, and Unity. 283, 286, 289, 293, 297, 302, 306, Abortive, nothing in Yoga, 47, 72. See Action, Life, Resolution, and Vain. 355: 357, 358, 365, 368, 369,370, Abridging, 357. 3743 3752 37738 381, 382, 385, Absolute, 248, 310, 367, 394. 387, 389, 391, 393. Absolution. See Release. — abandonment of. See Abandon- Absorbent, 84, 104, 106,112, 191,258, ment and Inaction. 268, 279, 286, 318. See Assimi- — bond of, 47, 53, 59, 60, 61, 62, 63, lation, Dissolution, Life-winds. Absorption, 331, 341, 342, 351, 366, 123, 125, 307. See Taint. 385. See Assimilation. — burning of. See Burning. Abstinence, 50. — capacity for, 65, 104, 241. Abstraction, 10, 68, 69, 70, 75, 77; — causes of, 65, 123, 278. — dedication of, to Brahman, 55, 61, See Concentration. 64, 83, 85, 100, 105, 128, 168. Abuse, 166, 323. See Renunciation. Acceptable, 391. — defect in, cured, 121. Acceptance, 324, 325, 359, 364. — destruction of, 241,242. See De- Accessible, Supreme Being, 71, 79. See Approaching and Attain- — different from soul. See Soul. ment. — evil, 121, 127, 235, 238, 240, 242, Accomplishment of all duty, 54, 114, — exhaustion of, 236, 237, 240, 241, 393. Accumulation, 355, 364, 368. — ferocious. See Ferocious. — of honey, 188. — freedom from. See Freedom. — of sin and merit. See Happiness, — fruit of. See Fruit. Merit, and Sin. — instrument of. See Instrument. Acid, 118. — man of, 73, 255, 256. Acquisition, 48, 49, 55; 59, 70, 74, — marks of, 239, 321. — meritorious, 72, 76, 109, 130, 233, 376, 388, 392. See Body. 238, 240, 242,257; 314 320,321. — highest, 70, 225. — motive to, 48,49. See Duty and — new, for Krishaa, 54.

Commentary
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