The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
1 [.e. the human species, Arguna Misra. Cf. Gita, p. 109.
2 See Gita, p. 109, also p. 327 supra. In his Sankhyatattvakaumudi, Vâkaspati Misra applies the epithet to Yogins (see p. 13 of Târânâth’s edition, and the editor’s note there).
5 Cf. Gita, p. 108.
4 Cf. Gita, p.108. The modifications of the senses constituting perception by them is an operation of the quality of goodness. This seems to be the meaning of the text; as to this, cf. Tattvakaumudî, p. 14 (Târânâth’s edition).
5 See Gita, p. 109; the words are nearly identical.
6 Cf. Sânti Parvan (Moksha), chap. 188, st. 15. The Vaisya is omitted here.
7 I.e. Arguna Misra says, even after much observation.
1 [i.e. the human species, Arjuna Misra. Cf. Gita, p. 109.
2 See Gita, p. 109, also p. 327 above. In his Sankhyatattvakaumudi, Vâkaspati Misra applies the epithet to Yogins (see p. 13 of Târânâth's edition, and the editor's note there).
5 Cf. Gita, p. 108.
4 Cf. Gita, p. 108. The modifications of the senses that constitute perception by them are an operation of the quality of goodness. This appears to be the meaning of the text; on this point, cf. Tattvakaumudî, p. 14 (Târânâth's edition).
5 See Gita, p. 109; the words are nearly identical.
6 Cf. Sânti Parvan (Moksha), chap. 188, st. 15. The Vaisya is omitted here.
7 I.e. Arjuna Misra says, even after much observation.