The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* Le. the causes of the revolution and stoppage, Nîlakaṇṭha.
* Impressions of previous actions, delusions, &c. And see P. 247 supra.
* Le. the Samnydsin. * Sastra. Cf. Gita, p. 117.
* ‘Such is the eternal fame,’ literally.
* Le. on whom the Vedic rites or Samskâras are duly performed. And see Gita, p. 122. " Le. one of the three higher castes.
* The original is the technical word for the return of a Brahmakarin after finishing his studies. He is describing the ‘householder,
* I.e. following the rule of conduct sanctioned by the good. _ *® Vide Williams’ Dictionary, s.v. mahâyag?a; Âśvalâyana Grihya II, 1, 3; Manu II, 69; IV 25:
4 Cf. Gita, p. 62; a guest must always be fed, and unless he is satisfied the host must not eat. Cf. Santi Parvan (Moksha), chap. 192, St. 15; Manu III, 106; Apastamba DL gigas
* That is, the causes of the revolution and stoppage, Nîlakaṇṭha.
* Impressions of previous actions, delusions, &c. And see P. 247 supra.
* I.e. the Samnydsin. * Sastra. Cf. Gita, p. 117.
* 'Such is the eternal fame,' literally.
* That is, on whom the Vedic rites or Saṃskāras are duly performed. And see Gita, p. 122. † That is, one of the three higher castes.
* The original uses the technical term for the return of a Brahmacarin after finishing his studies. He is describing the "householder."
* I.e. following the rule of conduct sanctioned by the good. _ *® See Williams' Dictionary, s.v. mahâyagña; Âśvalâyana Grihya II, 1, 3; Manu II, 69; IV 25:
4 Cf. Gita, p. 62; a guest must always be fed, and unless he is satisfied the host must not eat. Cf. Santi Parvan (Moksha), chap. 192, St. 15; Manu III, 106; Āpastamba DL gigas