The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
Vaisampâyana said:
When Kṛishṇa spoke these words, Dhanañgaya replied (saying), ‘O Kṛishṇa! let us verily go to-day to the city of Gagasa®’. Be pleased, O you who understand piety!.to see there king Yudhish¢fira, who is of a devout heart, and after taking leave of him to go to your own city.’
* Nîlakaṇṭha interprets the words without supplying anything, thus ‘be devoted to yama niyama,’ &c. Yama &c. are the eight requisites for Yoga or concentration of mind as taught by Patañgali. ? That is to say, in the Gita.
* Here he takes up the thread of the story. In the first chapter it was hinted that Kṛishṇa was anxious to go to Dvaraka.
* This is a name of Arguna,
* Le. Hastinâpur, the capital of the Pandavas. They were, when the dialogue was held, at Indraprastha. See P. 229 supra.
Vaisampâyana said:
When Kṛishṇa spoke these words, Dhanañjaya replied, 'O Kṛishṇa! let us truly go today to the city of Gajasāhvaya. Be pleased, O you who understand piety, to see king Yudhishṭhira there, for he is of a devout heart, and after taking leave of him to go to your own city.'
* Nîlakaṇṭha reads the words without supplying anything, taking them to mean "be devoted to yama, niyama," etc. Yama and the rest are the eight prerequisites for Yoga, or concentration of mind, as taught by Patañjali. † That is to say, in the Gita.
* Here he picks up the thread of the story. In the first chapter it was hinted that Kṛishṇa was anxious to go to Dvaraka.
* This is a name of Arjuna,
* That is, Hastinâpur, the capital of the Pandavas. At the time of the dialogue they were at Indraprastha. See p. 229 above.