The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others2259 segments · 127 pp
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The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.

Sañgaya said:

Having spoken thus, Arğuna cast aside his bow together with the arrows, on the battle-field, and sat down in (his) chariot, with a mind agitated by grief.

CHAPTER II.

Sañgaya said:

To him, who was thus overcome with pity, and dejected, and whose eyes were full of tears and turbid, the destroyer of Madhu spoke these words.

The Deity said:

How (comes it that) this delusion, O Arğuna ! which is discarded by the good, which excludes from heaven, and occasions infamy, has overtaken you in this (place of) peril? Be not effeminate, O son of Pritha! it is not worthy of you. Cast off this base weakness of heart, and arise, O terror of (your) foes!

Arğuna said:

How, O destroyer of Madhu! shall I encounter with arrows in the battle Bhishma and Droṇa— both, O destroyer of enemies! entitled to reverence ?

page 42

Sañjaya said:

Having said this, Arjuna set down his bow and arrows on the battlefield and sank into his chariot seat, his mind overcome with grief.

CHAPTER II.

Sañjaya said:

To him—overcome with pity, dejected, his eyes filled with tears and clouded—the destroyer of Madhu spoke these words.

The Deity said:

How has this delusion come over you in this moment of peril, O Arjuna — a delusion the good have cast aside, one that bars the way to heaven and brings only disgrace? Do not be weak and unmanly, O son of Pritha! It does not become you. Shake off this base faintheartedness and rise up, O terror of your foes!

Arjuna said:

How, O destroyer of Madhu, shall I face Bhishma and Droṇa with arrows in battle—both of them, O destroyer of enemies, worthy of reverence?

Commentary
page 42 ·

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There is commentary on pages 1, 2.