The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* Nîlakaṇṭha apparently takes the original here to mean of gross nature, not subtle, such as anything connected with the self would be. They are helpless and powerless without support from other principles, and mainly the self.
* He here states what is more closely connected with the self, and, as Nîlakaṇṭha puts it, accompanies the self till final emancipation. The inner self Nîlakaṇṭha takes to mean the self associated with egoism or self-consciousness.
* Nîlakaṇṭha cites certain texts to show that the perceptive senses work only through the mind, and that the objects of the senses are produced from the senses, and hence the universe, he says, is conconstituted of the eight enumerated above.
* Le. from the truth. > Le. vexed by the operations of any of these.
* Nîlakaṇṭha apparently takes the original here to mean of gross nature, not subtle, such as anything connected with the self would be. They are helpless and powerless without support from other principles, and mainly the self.
* Here he states what is more closely connected with the self and, as Nîlakaṇṭha puts it, accompanies the self until final emancipation. By the inner self, Nîlakaṇṭha understands the self as associated with egoism or self-consciousness.
* Nîlakaṇṭha cites certain texts to show that the perceptive senses work only through the mind, and that the objects of the senses are produced from the senses, and hence the universe, he says, is constituted of the eight enumerated above.
* I.e., from the truth. > I.e., vexed by the operations of any of these.