The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
. | Le. animate and inanimate. ‘A body for himself’ undeveloped Akasa, Nîlakaṇṭha. But see Sânkhya-sâra, p. 19, and Sankhya Prav. Bhashya I, 122, and III, ro.
* Cf. inter alia Gît, p. 58 and note, and Sâñkhya-sâra, p. 11. As to the words at the beginning of this sentence, ‘from that,’ cf. Taittiriya-upanishad, p. 67, where everything is derived from Akasa, mentioned in the last note, and Akasa from the Brahman.
* Cf. Gita, p. 113, where there are three principles distinguished from each other.
* Le. the self, Arguna Misra. > A pair, i.e. a male and female for each species, such as man, &c., Arguna Misra. $ Pragapati fixed the limit of life for every ‘moving’ creature, and the rule as to going from one species of body into another, and as to going from one world to another. As to a part of ‘the ancient tradition,’ the first stanza of the Muṇḍaka-upanishad may be compared.
. | Le. animate and inanimate. 'A body for himself' means undeveloped Akasa, according to Nîlakaṇṭha. But see Sânkhya-sâra, p. 19, and Sankhya Prav. Bhashya I, 122, and III, 10.
* Cf. inter alia Gît, p. 58 and note, and Sâñkhya-sâra, p. 11. As to the words at the beginning of this sentence, 'from that,' cf. Taittiriya-upanishad, p. 67, where everything is derived from Akasa, mentioned in the last note, and Akasa from the Brahman.
* Cf. Gita, p. 113, where three principles are distinguished from one another.
* That is, the self, Arjuna Miśra. † A pair, that is, a male and female for each species, such as man, and so on, Arjuna Miśra. ‡ Prajāpati fixed the limit of life for every 'moving' creature, and the rule governing passage from one species of body into another, and from one world to another. Regarding 'the ancient tradition,' the first stanza of the Muṇḍaka-upaniṣad may be compared.