The Bhagavadgîtâ, with the Sanatsugâtîya and the Anugîtâ — SBE Vol. 8 (trans. K. T. Telang, 1882)
The translator’s English as printed (K. T. Telang). The original-language text is not held; names are romanised as the translator printed them.
* Cf. Svetâsvatara, p. 331. He has no ears, but has the quality of hearing, and so forth; unattached=really out of relation to everything, though seeming to be connected with other things through delusion. ? T.e. he perceives them. : Îsopanishad, p. 12; Mundaka, p. 313.
* Everything being really one. Cf. inter alia, p. 124 infra. The various manifestations of the Brahman are really one in essence, though apparently different, like foam and water
* Chop 8s;
* Developments= body, senses, &c. Qualities= pleasure, pain, &e. 3 altogether the expression means the body and feelings and so forth,
* Cf. Svetâsvatara, p. 331. He has no ears, but has the quality of hearing, and so forth; unattached = really out of relation to everything, though seeming to be connected with other things through delusion. † I.e. he perceives them. ‡ Îsopanishad, p. 12; Mundaka, p. 313.
* Everything being really one. Cf. inter alia, p. 124 infra. The various manifestations of the Brahman are really one in essence, though apparently different, like foam and water.
* Chop 8s;
* Developments = body, senses, etc. Qualities = pleasure, pain, etc. 3 Taken together, the expression means the body and feelings and so forth.