The Commentaries on the Timaeus of Plato — trans. Thomas Taylor
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P. ‘101. I'he rotate which it without ft pure f Ac. u uittu pie 111 of h ii f A
Prut lus aiIndex litre to the t Pi wing passage In the Ph.tdriisol I',ii i “ d’hi xupt n I 'rsiial | lat t li is i.ot yet him irbt. laird Ivan) it our | < l , nor wpi it
• vet I . pf-ils 1 1 1 ai 1 i 11 1 111 * I, llx ill liny alidiyullli It •ul s I six I, mol, in ilu lot in w in;; 111 mill 1 ; |i*r we thullld 1 1 a" to a (hi III till lint h, ■ s|,i 1 nill V w In 11 pi.it. . Ill;; ( I einn g Ih tmihi wi I 111 1 > | m ( will,, , | 1, Curr, and willnail rout.il l, sill sisling is Inn r.-iiue. It uluiit n«> » r on mplaiiie inti Ih 1 t, tl„ govim. r i t the soul, at ilwhnhi s methr 1 mis nt true '• t, uce trxides." On t hi si w.inlx Hr rim as t! us emmiieiiit;
“ '5 hv .1 is Plato mi , I lull tin one u! 11 1 pm Is | ru.r to him have, 1 r 1 I lh..-r it ii may i< Ih w him, w II ■ 1 lthrate ti e supcm Irstial | I 111, a 1 idmg to its dignity atul wortli l I y| In- w n ii, I mi ano.' ml a-. Id 1 1 1,1k, that lie alone had ih »t i\ 1 d y pr-us'dit lint wl at is here asst itrd is a thing ot Ilu following kind : It »« understand I s putt. ihu-e »l.o ati tin third troin itit truth [attunling to who Palo *iss m tin loth hook of th« Kr public 1, I t 11 its 1111llit1.1l. ,| mere v 1,0111,11 poets m.i | t Is itiai are not ilis int lv-iu-| in il j, s„ a s (,i inakt Ih mi r jiuI Ot| line an tsitptii 11 10 lli-e |,, r these, ami a so lltsn II a il M i-.i us, have spoken iuiicernmir this p'.ur, the nmli ot what is t s.eriti| will be evident, for no one among the liuiliitiule ot mk h like pueis ami aHis|«, has cell brati il this |iue as il deseucs ; hut this lias hei n at i mnplishi it hv ih> inclsinspirul poets alone, miiIi as H mi' .mil Orpheus. Put it m what is tnie assirtnl, we are In understand all puts, vo as .11 (oiiipn hemi Hunter hkiwi-e aid Orpheus, it |s ■ V id. Ill that Pi il mil t al-11 tin li I him-
II, as m ilher la mg him 1 I ihh in - pi ,1 „i 1 || ,,,
III h III mm I soil a I le lu its ill.' 11 I v, 1 1 | i' I hi 1 I, i ■ .
• a it ht Ii nl i I, No lu 1 ui in p 1 I liis i|i 1 1 vi i'Iv piaiv.
ed the sup. 111 !< s 1,1 pi ii r ; Iml Ills has hi 111 ali.im efin till 1 V \p Ilu 11.il I 111 I hull ot I he .Muses lint how I iv mg 'aid, ilial 111 0114 has cel< hrated the •upertele-lial plat 1 « ithnglu Us ileseit, due' In now Say, “ W r should dare In athrm the Irutli l" Is It that the trulti must be a-sc rlt I, as subsisting in I111111.au conceptions/ For it is possible lu spt ak Liu truth,yet not adequately Thus he who »av», that Socrate* wax not a had man, nor impious, say* indeed what is true, )et not what Socrates deserves to have .aid of hint as he does, wl o asserts that he was a good man that he lujssrsseJ scicntmc knowledge, was wise 11, divine Concerns, and was dear to divinity. Fur he who savs tht-e tilings, praises N.tr rati s in a w ay adi rpiate to hi* dr-eil. Plato then h.rr , say s a thing ul this kind, re spe ling 1 he «n| riir lest .,! j late. Hot the words, •* | .. p 1 ills whin *|e.king loiiieriiing the truth,'* are ii'siikd very ananelv anil ihruiugicail v. for by huth lu re, I r m_i it.cs the vv hole order ot tl e N ights : amt ihe p/.n., 7 ru/A, w Inch he alierwarils speaks of, oils, Iitelv m ill alts these. Till otngi»ts likewise pecu¬ liarly establish 1 'inth in ihit I I.U e lor Orpheus Speaking ibi ut Nigtit says, “ ttiat she pi.sses^cs the truth 1 nl 1 he' (.oils, * a ml lo her, preiluti'-u wImlly true y. is giv’11.
Nbe IS als 1 sal 1 lo prophecy to ihe Cods. Homer too,
m.ht airs mno ruing tins Guiltless. 1 or sprakiue about
Jupili r, M 1 p s., v s , 1 ,
N 1 _d»1, tl, gn al I nm r bulb >t Gi ils arid men,
F11 w It in I III d, pii.i 1 v id me I loin Ins wrath •
I r t,i swill 1 Nl ;l,l vv Is II ,(1 I lo , II, n,I
Hit I'1 I', .ui, In s 1 ill line o sp. ik nun 1 mlng it,
I II nisi hits p II II, as.I It I. III! ll mg ul/ili iliir/y •*b "lit I hr i/r 1.11/ how r vt |, !■, I* -1 we should he led to *1,1111 ill in _ I||| xppi 1 ri.ile ail I v i!r, ill sot h like 1I0Ctlud 101 i'i 1 us lie is .it o (1 in in it jut in what be s.ivsahoiil tin si, j 1 ui le Iml pl.nr, withwhit he us- *• rls 1 [ihe hr -1 l,yp-.tin*is ul j tin Pnnu m le., it,out lb* hist | im pie .1 it.mgs. lor In liien 11,dilates this pi m, iph 1 1 in pain I|s ; 11 1 pt, that In .,1 v lutely droll ' ill things 1 I the tll'l plliti ip > ; hut ot |l e su| ("rtrh'lid | I 111, if d. nil's ne tl 1 g., and .illirms otlurs. 1 nr ilu* Gni]dr-s N l_hl |. sujii nor lo 11 , t.lltl orders, hut inti rn.r to ott.ers ; and n tin tusi pnnciplt ot II,logs Is supeies-eunil, so Night is *,,pt u 1 lest i.t I (1 i- is at ui it- that 11 telh i I11.1l ■ nl, r w i icii is ile-
11011111,111 <1 II. jvciil. \\ liv, howl VI r, ale souls ru t s.iul to s- i Hr iveii, lull lo I n , me si nalerl in, and he roiij, imil well it , hot aie not rnnioiiutl with the 11atnn s a hi \ e 111 .mu, hui pen • ivi tin 111 inly* Ii answer lo tin-, it a \ he sai l, ihji it is tier 1 ssai v rulilai l should 111 l,as tar .s 10 a rriUin 11,mg. Why llieritoti, is In ,is to this/ Iter.one r either are the hulls m 'h r Jupiter, said lo hi' united to Plijiirs, but thl Is alone asset 1, ,J ,.| Jujiiler, and be is *an| tu be 11 li I fi d through Ni. lit is ,1 1111 ilium.
Why llieritoti, is In ,is to this/ Iter.one r either are the hulls m 'h r Jupiter, said lo hi' united to Plijiirs, but thl Is alone asset 1, ,J ,.| Jujiiler, and be is *an| tu be 11 li I fi d through Ni. lit is ,1 1111 ilium.
Ilu! how ih,. s Plat . s iv, that tl e Mipi 11 i lt 'li.il plm t Is 11 ithfnt 1 o/ul e V I s 11 1 n |hr s ime 111-1I1111 r as w 1 say, Il |I II lime and S ,| an n.|. Ulh * Hoi whal is tIn le adinudd. ui i*siiiiiig ills/ \i,d it we admit tins, w lull * will tin li hr Ii.iiisi eiuli lit ill ilu >upi n 1 |i vllnl
I bi <, S III • il.es,mi thing IS pus.1 ssnl 1,0 til ll V li Itmr and s, ul * M IS we not mv, that I’la'u, in w l at is heie inserted, v< ly mm li follows the hefuie-mrultni.i d theologi-is, ami disposes whal he siv«, ionli.rin.it,Iv to tin in* For alter the order of Nunithere are lime orihrs ot (>odx, \ii id Heaven, toe Cyclops, and the (. ciitiiuaiii [or Gods w 1 ill a hundred handsi, the proper
' lu the original in this plane, • 1* omitted
1 I had xiv. v. ‘. 5 u, At.
’ T tir , hal 'eali Olai les .all the intelligible Gods iu i/7, and Ki^ht xohvists *t the summit of the order of Gods which is both intelligible, and intellectual, -nl is therefore absorbed m the intelligible. Hence Homer divmCy renominate* »d ift ° J
* lor t». hen, it is necessary to read v., and to make the sentence interrogatory.
ADDITIONAL NOT MS.
tl vines of whom, Plata (l< nits ol the «iiprrctlrs|ial place. 1 1 >r ol i‘if (• ds which al l It will ,mi Phams, Hi mcii is (lit tifsl tl .it becomes visible Ir in him ; tor lit aven and I. ill . lu-l pun i t Ini mil i I f'hanis; ami lli.Mi til is tint ill iiiniiaK I In tin- tli vine light ol l’haluS; 'line Urpbrus says that N ighl Is united to lnni
No eir inti (hat ol sirri 1 Night alone,
ll,l i hi Pint minus; I rail the rest
M • it 1. s' in w lull r it tli" liiiIui|i*il-for light,
W; u li jjIuteiM troni tli’ iiiiniort.il Pliant s' skin.
lhlt t h it w 11 it II IS Vishle anil l', linnioat'il. is ml nr« 1, *mre mb irs .nr 11 it.iin illiiinui.Miens. I li nr r N i.;lit mil all the sup rieii sii.il je.nr, I ring .ilmie Uiaicn w hi ill is v Islb i, they air very properly said t i he w ithout Colour. I r i ighl list, is ( jtpo-ed to day, because the latter is ilhimnati il and i olmirul. And lhroii_.li t hr i" i<- hoi if ft'a riiiilred, Plato tli inili-'ts that tic jo.it e ol Hit N ighl* is above the klimit oil of the llctvi li, 1 o t I Ol on _ h thr i r.r tl nnt i / f gurr, that It is above the nrih r ol the t yr!nj>*, ] i r theology «ay», that li tore |s Inst onlolde I into light in thc-r, and that the divi¬ nities, the t ulojis, ate the nrvt pimnples and causes • d the figures w mil snb'i't every where. Heiitf theolngv 1 in, that tin y are manual urhhtcrt 1 or this triad 1 is jierln live ol ligincs
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