The Theology of Plato, in six books — trans. Thomas Taylor
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, of Piiinienides.
CM A I'TKK XXXIX.
How many theological dogmas wc may assume, through the order of the conclusions delivered by Parruenidcs in his discourse concerning the intelligible and intellectual God*.
CONTENTS OF THE CHAPTERS OF BOOK V.
CH AP I KK I.
How the intellectual order* proceed from the intelligible and intellectual God.-. And according to what peculiarities they subsist.
CHAPTER II.
What the division is of the intellectual Gods. And the progression according to hebdomads in this order of Goda,
Proe. VOL. II. i
CONTENTS.
chapter nr.
Who tbe three intellectual fathers are according to Plato. What the three tmdefiled i deity is, that it co-arranged w ith tbe two
CHAPTER IV.
How from the writing* of Plato, the procession of the intellectual Gods into .ere be collected by a reasoning process.
CHAPTER V.
Who the mighty Saturn is, according to the theology in the Cratylaa. And how he is in a .
respect intelligible, and in a certain respect intellectual. In which also, the dogmas are discussed concerning the uniou of intellect with the intelligible, and its separation from it.
CHAPTER VI.
What the kingdom of Saturn is. In what manner it is defirered by Plato in the Politkus. And of what it is the cause to the world, to the mundane Gods, asm to partial souls.
CHAPTER VII.
What the Satumian life of souls is. And what peculiarities of this circulation the Elean Guest
CHAPTER VIII.
How souls are said to be nourished by ioleUigibles. And what the difference is of the
CHAPTER IX.
Wlut the ordors are which the mighty Saturn causes to preside over wholes. In which also, who the Satumian intellect is that is delivered in the Gorgias is unfolded.
CHAPTER X.
How this God (Saturn] is peculiarly called by thoologisU insenescible, or free from old agr. And bow Plato has delivered this peculiarity of him.
CHAPTER XI.
Who the t ivitV Goddess it- How she is the collector of the Satumian and Jovian kingdoms. And what orders she possesses conjoined with bodt I
CHAPTER XII.
Who the third father in intellectuals ia. How be proceeds from the causes prior to him. Aud
CHAPTER XIII.
Demonstrations thai lh« whole demiargtu of the universe, is the third father of the intellectual God*.
CHAPTER XIV.
through man)' arguments that the in the third order of intellectuals.
CHAPTER XV.
That Timcus especially delivers the peculiarity of the demiurgus, by calling him intellect. And that this pertains to the third of the intellectual i
CHAPTER XVI.
.
CHAPTER XIV.
through man)' arguments that the in the third order of intellectuals.
CHAPTER XV.
That Timcus especially delivers the peculiarity of the demiurgus, by calling him intellect. And that this pertains to the third of the intellectual i
CHAPTER XVI.
How according to another method it is requisite to discover the peculiarity of the demiurgus. And how the demiurgus is called in the Tunaeus effector aud father. In which also, it is clearly shown, where the paternal, where the paternal and at the same time effective, wliere the effective and uatcnial aud where the effective oulv are. acconiimr to Plato. Anil in short in
CHAPTER XVII.
How following Timeeus, according to a third method, we may purify our the demiurgic monad.
CHAPTER XVIII.
A theological explanation of the speech of the demiurgus in the Tinraus, distinctly evolving our conceptions about the demiurgic energy.
CHAPTER XIX.
What the second speech of the demiurgus is to divisible souls. In what it differs from the former. And bow in this all the measures of the life of souls are defined.
CHAPTER XX. of all that is said about the demiurgus, following the
" '"■.1 .J
CHAPTER XXI. from what is said iu the Cratylus, that Plato attributes fabrication to Jupiter.
Ufili COHTIKTI.
CHAPTER XXII.
Admonitions from what is said in the Cratylus of tbe fsbricatioo of Jupiter. In which also the concord is demonstrated of the theology from name*, with the arrangement of the demiurgim in the Tinwus.
CHAPTER XXIII.
Admonitions of the fabrication of Jupiter from what is demonstrated in the Philebiu. In which also it is shown, what the royal soul, and the royal intellect are.
CHAPTER XXIV.
Demonstration* of the same thing, from what is said in the Protagoras about the political science.
CHAPTER XXV.
An argument shewing that Jupiter is the demiurgus and father of tbe universe* according to Plato, from what is said in the Politic us concerning the twofold circulation [of the uniTcrse.]
CHAPTER XXVI.
Admonitions of the same things, from what is said in the Laws concerning analogy, viz. that it is the judgment of Jupiter.
CHAPTER XXVII. How Jupiter subsists according to cause in animal itself, and how animal itself is in Jupiter.
CHAFrER XXVIII.
How Tim ecu j attributes to the demiurgus die unknown and ineffable.
CHAPTER XXIX.
Why Timaus thinks fit to denominate animal itself, and is of opinion that it may be known, but leaves the demiurgus unkuowu and ineffable.
CHAFrER XXX.
Jupiter.
CHAFrER XXVIII.
How Tim ecu j attributes to the demiurgus die unknown and ineffable.
CHAPTER XXIX.
Why Timaus thinks fit to denominate animal itself, and is of opinion that it may be known, but leaves the demiurgus unkuowu and ineffable.
CHAFrER XXX.
Concerning the Crater in the Tiuiaras, a theology teaching w hat tbe genera are that are mingled in it, and how it is the tausc of the essence of souls.
CHAFrER XXXI.
Thai tlie Craler in the Timaius is fontal. And admonitions from the writings of Plato, concerning the principle and fouutaii) of souls.
Ivt * »««•[, it is necessary to read ««»t*.
CONTENTS.
CHAPTER XXXH.
That the three vWific fountains co-arranged with the demiurgua, may be assumed from what is said in the Timaeas, via. the fountain of souls, the fountain of the virtues, and the fountain of natures.
CHAPTER XXXIII.
Admonitions concerning the undc filed Gods ; that there are such Gods according to Plato; and what the peculiarity is of their essence.
CHAPTER XXXIV. More manifest demonstrations of the hypostasis of the untie filed Gods, according to Plato.
CHAPTER XXXV.
Admonitions through many arguments how it is proper to denominate the undented Gods according to Plato. In which also, the tuiion of tbcm, what their separation, and what their peculiarity are, is delivered.
CHAPTER XXXVI.
How from what is mystically asserted by Plato, auxiliaries may be obtained, concerning the seventh monad of intellectuals.
CHAPTER XXXVII. How Plato delivers in the Parmcnides the summit of the intellectual Gods.'
CHAPTER XXXVIII. How Parroenidcs unfolds the middle order of the intellectual breadth, and through what signs
CHAPTER XXXIX. How Parmenides defines the third order of intellectuals, and through that peculiarities.
CHAPTER XL.
A common theory of the intellectual hebdomad, from the conclusions of Parmenides.
' The contents of chapter thirty-seren in the original erroneously form the conclusion of the contents of chapter thirtv-sit. And instead of «K »m it is therefore necessary to read .n- m ■prn, Uence what are marked «».»,',«». x,, and «f . >», should be marked «*. *», anrt «*. ^. It will be found also Uiat ehspter lojiy is wantiug.
CONTENTS.
CONTENTS OF THE CHAPTERS OF BOOK VI.
CHAPTER L
That the ruling order of God* is in continuity with the intellectual God*. And that the division .and principles may be
CHAPTER n.
How the ruling Gods proceed. And that the supermundane peculiarity pertain* to these God*
CHAPTER HI.
What tie peculiarity is of the ruling Gods.
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