The Theology of Plato, in six books — trans. Thomas Taylor
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ligible triad is. How it is delivered by Parmenides in triad prior to it. And how far be produces the discourse concerning it.
CHAPTER XXVI.
What the third intelligible triad is. And bow Parmenides unfolds it throngh the third conclusion.
CHAPTER XXVII.
the three conclusions in common, through which the three orders of intelligible* are characterized. And how through these it is possible to dissolve the most difficult of theological doubts.
CHAPTER XXVIII.
A celebration of the intelligible Gods, unfolding at the same time tite union of intelligible!) themselves with the good, and their exempt hyparais.
CONTENTS OF THE CHAPTERS OF BOOK IV.
CHAPTER I.
What the peculiarity is of the intelligible and intellectual Gods. How they illuminate imparticipableliie, and are in continuity with the intelligible Gods.
CHAPTER II.
How the intelligible and intellectual Gods subsist from the intelligible Gods. And how they roniltii
CONTENT
CHAPTER III.
What the division is of the intelligible and intellectual God. according to triad*. And what the difference is of these triads with respect to the intelligible triads.
CHAPTER IV.
How Socrates in the Phssdra* leads us to this order of Gods.
CHAPTER V.
That it U not proper to understand the Heaven, and celestial circulation [celebrated in the Ph*- drus] as pertaining to sensibles ; and many admonitions from the Platonic words themselves, that these are to be referred to the first order of Heaven.
CHAPTER VI.
That the supercelestial place is not simply intelligible ; but demonstrations from what is delivered about it [in the Phcdrus,] that it is allotted an intelligible order at in intellectuals.
CHAPTER VII.
That the subcclestial arch is the boundary of the intelligible and intellectual Gods, evinced from the peculiarities of it.
CHAPTER VIII.
Why Plato characterizes this order of Gods from the middle which it contains, and deliver* the
CHAPTER IX.
That Plato delivers tbe same mode of ascent to the intelligible, as is delivered by initiators into the
CHAPTER X.
What the supercelestial place is. How it proceeds from the first intelligible*. How it is supreme in intellectual*. And how Plato demonstrates its prolific power.
CHAPTER XI.
How Plato has indicated the unknown peculiarity of the summit of intelfigibles and intellectuals, and why he celebrates it at one and the same time affirmatively and negatively.
CHAPTER XII.
What the negations are of the supercelestial place. That they are produced from the divine orders.
unknown peculiarity of the summit of intelfigibles and intellectuals, and why he celebrates it at one and the same time affirmatively and negatively.
CHAPTER XII.
What the negations are of the supercelestial place. That they are produced from the divine orders. What kind of negations also designate the uncoloured, what, the unfigured, and what, the pri, valiou of contact.
CONTENTS. luii
CHAPTER XHf.
What the things are which Plato affirm* of the s upercelcstial place, and from liarities, he ascribes to it affirmative sign*.
CHAPTER XIV.
What the three deities of the virtues, viz. science, temperance, and jujticf, are in the supercelestial place ; what order the; have with respect to each other ; and what perfection each of them imparts to the Gods.
CHAPTER XV.
What the plain of Truth, and what the meadow- are. What the unical form of intelligible nutriment is. What the twofold nutriment of the Gods Lt which is distributed from this intelligible food.
CHAPTER XVI.
Many admonitions that the supercelestial place is triadic. And what the signs are of the three hypostases in it.
CHAPTER XVII.
Who Adrastia is. What the sacred law of Adrastia is. That she ranks in the supercelestial place. And on what account she does so.
CHAPTER XVIII.
A summary account of what is said about the sup
CHAPTER XIX.
Demonstrations that the connected! jr -containing order is in the intelligible and intellectual Gods. And that it is necessary there should be three connective causes of wholes.
CHAPTER XX.
That according to Plato the celestial circulation is the same
CHAPTER XXI.
How we may obtain auxiliaries from what is said by Plato of the triadic division in the connective deity. And why he especially venerates the union b tb
CHAPTER XXII.
What the theology in the Cratylus is concerning Heaven. And how it is possible to collect from it by a reasoning process the middle of the intelligible and intellectual Gods.
Ixiv CONTENTS.
CHAPTER XXIII.
Thai the most diviiiel) -inspired of the interpreter* have defined the subceleslial arch to be a certain liar order. And that our preceptor has unfolded it in the most perfect manner.
CHAPTER XXIV.
Many admonitions that the peculiarity of the subcelestial arch is perfective, from whit Plato ba« ; it, and from the souls that are elevated to it.
CHAPTER XXV.
What the triadic division is of the perfective order, which Plato has delivered in the subcelestial arch.
CHAPTER XXVI.
What the elevation is of souls separate from bodies to the intelligible and intellectual triads.
ouls that are elevated to it.
CHAPTER XXV.
What the triadic division is of the perfective order, which Plato has delivered in the subcelestial arch.
CHAPTER XXVI.
What the elevation is of souls separate from bodies to the intelligible and intellectual triads. What the most blessed tthtt is. What mueas, and cpopteia are. What the entire, simple, and unmoved visions are. And what the end is of all this elevation.
CHAPTER XXVII.
How Plato unfolds in the Pannenides, from rotelligibles the intelligible and intellectual orders.
i is common, and that which is different are, in the theology <
CHAPTER XX VIII.
How the intelligible and intellectual number proceeds from intelligible*. And in what it differs from intelligible multitude.
CHAPTER XXIX.
How divine number adorns all beings. And what the powers in it are which are symbolically delii the division of number.
CHAPTER XXX.
How Pannenides has delivered the feminine and generative peculiarity [of first number] in what he
CHAPTER XXXI.
How we may discover in what is delivered concerning number, the triadic division of the summit of mtelligibles and intellectuals.
CHAPTER XXXII. Whether it is proper to place number prior to animal itself, or in animal itself, or posterior to it.
CONTENTS.
Uv
CHAPTER XXXIII,
Whence Parmcnidrs begins to speak about uuinber. Uuw tar Ik- proceeds in what he says about iL And Imw lie unfold* the different orders in it.
CM \PTF.K XX XIV.
What the unknown is in divine numbew. What the generative lain them. And admonitions of these tilings from what in elsewhere said by Plato concerning number*.
CH APT till XXXV.
How Parmcnidca delivers the middle order of intelligible* and intellectuals through the one, whole, and Jiiute. And what the peculiarities are of these.
chapter xxxvr
W hence Parnienidcs begins to apeak about this order. And hoy* fai lie proccedi in what he say a about it. How he likewise unlolda the three monad* in it conformably to what is *aid iii the Phaedrus concerning them.
CHAPTER XXXVII.
How Partnenides delivers the third order of intelligible* and intellectuals. Ami how he unfolds the perfective peculiarity, and tiiadic division of it.
CHAPTER XXXVIII.
An admonition what the union is of the three intelligible and intellectual triads, from the conclusion', of Piiinienides.
CM A I'TKK XXXIX.
How many theological dogmas wc may assume, through the order of the conclusions delivered by Parruenidcs in his discourse concerning the intelligible and intellectual God*.
CONTENTS OF THE CHAPTERS OF BOOK V.
CH AP I KK I.
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