The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others882 segments · 294 pp

The text is shown on its own: no facing layer is held for this issue.

page 290

The translator’s English as printed (George Thibaut). The original-language text is not held; names are romanised as the translator printed them.

— men who have not offered sacrifices, fall into the power of, ii, 122 seq.

— the evil-doers suffer punishments allotted by, ii, 123.

— chief ruler in the seven hells, ii,

123.

— from his realm none ever return, ii, 151.

Year, the departed soul proceeds from the y. to Vayu, ii, 384-386.

Yoga (practice) leads to the acquirement of extraordinary powers, i, 223.

— the means of attaining knowledge, i, 241, 297.

— highest beatitude is not to be attained by the road of, i, 298.

— is of the nature of lower knowledge, ii, 375.

— books on Y. treat of the connexion of one soul with several

bodies, ii, 414.
Yoga^aras are idealists, i, 401 n.
Yoga-jastra, i, 50.

— in giving rules for the condition of the wandering religious mendicant, agrees with the Veda, i, 298.

— the five functions of the manas known from it, viz. right knov\- ledge, error, imagination, slumber, and remembrance, ii, 90.

— teaches different sitting postures, ii, 350Yoga-smr/ti refuted, i, p. xlvii, 296299,

— like the Safikhya-smr/ti, assumes a pradhana, as the independent cause of the world, and the ' great principle ' &c. as its effects, i, 296.

— and Sahkhya-smr/ti, why singled out for refutation, i, 297 seq.

k3

p. 502

Yoga-smr/ti and Sahkhya-smr/ti are Yogin may animate several bodies at mere Sm?vti, not of scriptural the same time, i, 200.

character, ii, 381. — in the state of perfect conciliation,

Yoga-system, i, 15 n. apprehends the highest Brah-

— and Sankhya-system maintain man, ii, 171 seq.

duality, do not discern the — the rules as to dying by day and unity of the Self, i, 298. during the northern progress of

— on it the Lord acts as the ruler the sun in order not to return, of the pradhana, and of the are given by Smr/ti for the Y.

souls, i, 434 seq. only, ii, 380, 381,

Yogin, does the term 'the internal Yogins, their omniscience, i, 46,

Ruler' refer to ? 1, 131. 49, 50.

CORRIGENDA.

VOLUME XXXIV.

Page Ixi, line 25, read {\o)for (9

,, Ixiv, „ 32, read prakr^taitavattva

„ cxvi, „ 3, readl, 1, ^ for I, 4 „ 34. » 20, r^flf/I, 3, 4>r III, I, 4

,, 172, „ f) iiom he\o\\ , read OT for on

„ 191, „ 22, read nkd is for nad is

„ 246, last line, readKa.. Up. I, 3, 15

„ 282, line 23, read IV, 4, 24 /or IV, 24

„ 402, ,, 13, and line 8 from below, read S2imgna° for sam_§-«a°

„ 440, „ 26, read igyafor igya.

VOLUME XXXVIII.

Page 154, line 12, rija^ Vaijvanara/or °i-vanara „ 182, ,, 4 from below, r^o^ Badaraya«ayi>r Badarayawa „ T90, last line, read Up. II, 6, 2 „ 221, line 7, read Avabhretha- y2>r Avabrz'tha2 ^6 .. Q )

" ^ ' " ^i reaa' Aparantaratamas/jr Aparantamas

>) i> )) 23 I

„ 287, „ 2 from below, r^o^/^uhu/jr guhu

„ 295, ,, II „ „ read 2, 11 for 10, 11

,, 319, „ 6 ,, ,, read Y^rikkhra. for YLAkkhra

» 33O' !> 13 j> ») r^Oif their y^r its

>j 352, „ 18 ,, „ rfd^Pr. Up. Ill, io/o>- Pr. Up. IV, 2, 10

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