Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1— men who have not offered sacrifices, fall into the power of, ii, 122 seq. — the evil-doers suffer punishments allotted by, ii, 123. — chief ruler in the seven hells, ii, 123. — from his realm none ever return, ii, 151. Year, the departed soul proceeds from the y. to Vayu, ii, 384-386. Yoga (practice) leads to the acquirement of extraordinary powers, i, 223. — the means of attaining knowledge, i, 241, 297. — highest beatitude is not to be attained by the road of, i, 298. — is of the nature of lower knowledge, ii, 375. — books on Y. treat of the connexion of one soul with several bodies, ii, 414. Yoga^aras are idealists, i, 401 n. Yoga-jastra, i, 50. — in giving rules for the condition of the wandering religious mendicant, agrees with the Veda, i, 298. — the five functions of the manas known from it, viz. right knov\- ledge, error, imagination, slumber, and remembrance, ii, 90. — teaches different sitting postures, ii, 350Yoga-smr/ti refuted, i, p. xlvii, 296299, — like the Safikhya-smr/ti, assumes a pradhana, as the independent cause of the world, and the ' great principle ' &c. as its effects, i, 296. — and Sahkhya-smr/ti, why singled out for refutation, i, 297 seq. k3 502 VEDANTA-SUTRAS. Yoga-smr/ti and Sahkhya-smr/ti are Yogin may animate several bodies at mere Sm?vti, not of scriptural the same time, i, 200. character, ii, 381. — in the state of perfect conciliation, Yoga-system, i, 15 n. apprehends the highest Brah-
2— and Sankhya-system maintain man, ii, 171 seq. duality, do not discern the — the rules as to dying by day and unity of the Self, i, 298. during the northern progress of — on it the Lord acts as the ruler the sun in order not to return, of the pradhana, and of the are given by Smr/ti for the Y. souls, i, 434 seq. only, ii, 380, 381, Yogin, does the term 'the internal Yogins, their omniscience, i, 46, Ruler' refer to ? 1, 131. 49, 50. CORRIGENDA. VOLUME XXXIV. Page Ixi, line 25, read {\o)for (9 ,, Ixiv, „ 32, read prakr^taitavattva „ cxvi, „ 3, readl, 1, ^ for I, 4 „ 34. » 20, r^flf/I, 3, 4>r III, I, 4 ,, 172, „ f) iiom he\o\\ , read OT for on „ 191, „ 22, read nkd is for nad is „ 246, last line, readKa.. Up. I, 3, 15 „ 282, line 23, read IV, 4, 24 /or IV, 24 „ 402, ,, 13, and line 8 from below, read S2imgna° for sam_§-«a° „ 440, „ 26, read igyafor igya. VOLUME XXXVIII. Page 154, line 12, rija^ Vaijvanara/or °i-vanara „ 182, ,, 4 from below, r^o^ Badaraya«ayi>r Badarayawa „ T90, last line, read Up. II, 6, 2 „ 221, line 7, read Avabhretha- y2>r Avabrz'tha2 ^6 .. Q ) " ^ ' " ^i reaa' Aparantaratamas/jr Aparantamas >) i> )) 23 I „ 287, „ 2 from below, r^o^/^uhu/jr guhu „ 295, ,, II „ „ read 2, 11 for 10, 11 ,, 319, „ 6 ,, ,, read Y^rikkhra. for YLAkkhra » 33O' !> 13 j> ») r^Oif their y^r its >j 352, „ 18 ,, „ rfd^Pr. Up. Ill, io/o>- Pr. Up. IV, 2, 10 TRANSLITERATION OF ORIENTAL ALPHABETS. 505 r\ n '^ f-i 1^ n 3c c ?^ c D 'O " " UOJU k)oJ
3D :% •0 » - iJoJU id u-oJ ^ :» <ioJ d ^: «r^^3 a^o^ <^^ :d • If 1^ RT pr |w |u/ !?■ t{3 IP M?' IT «^ t. '8 ^ - =s _-« s e4 M CO t^ 00 C5 O '— I (M <u ^ J ro "*! m to »>• I 506 TRANSLITERATION OF ORIENTAL ALPHABETS Chlnests. >> • «* ^ := : : • • c - • • (O • N ^ ^ , ^ e q • r r .* *-» J^ . • .9 D — M • X • • • • • X '3. '• '\ * D ! <3 0 . .0 D-D '. : b : •-> ^ .' < • <'— - 'D. 'b<-> 0 . <3 0 • .0 D-0 . •.^ ;3 vs «— 2 *> ?Cy 2. . . *> . . ^•^ . . S| .v^ . . B. • CN • • • • • init. : ?-s • • • • • • a Zen =^1^] 2- ^2 * <r\<i/- " : : : ^ . ^ : : • • • • c pK- * |c pr . tv 5y • f^ l€ fS . tp . . • ■ < X < > ■ < 0 1 D • • • • • • • i (J '^ '■'^ «o H . . . . « *"«» • • • a • « 3 >> . . . -ta ■^ • "G ^ ; c — • . CO • N • • • w on • • • • • • • • • • • • • f-l CM (- c IT 1 1 •1 \ 'a : ^ 0 3 .! a- ( § ^ a 3 a, Q '. i '» n fe 2 •k » •> no • • • 5 • J « rt . ea .';: 0 . -S re 03 CS .2 • ♦ eS • a, -S • mm Id a 'a a e * * .S "o : • s '. ^ i > S H 03 .2 * • ^ ^ <N B S fe .; n "a. •mm e s CO 05 0 ^ (M f-H — 1 (M (M (M eo Tf< in « (M (M (M C^ 5 IV 00 C5 0 ^ W CO 00 N M rf< »0 «) tCO CO CO CO CO 00 I. FOR THE SACRED BOOKS OF THE EAST. 507 9 ^ ^ -a ^ a< • ja in n rt s & 1 -> 1 - ^ ^ 1 Z) <J : :Q~r ^ 8n ^ iv> (o M h? ^ ^^ P- tf IT » pr-pf ^: ■" :S 'e ^ s p. -::; .0 r; S ^ ^ c8 . O ■-3 o Ba Hi (Ti
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1— men who have not offered sacrifices, fall into the power of, ii, 122 seq. — the evil-doers suffer punishments allotted by, ii, 123. — chief ruler in the seven hells, ii, 123. — from his realm none ever return, ii, 151. Year, the departed soul proceeds from the y. to Vayu, ii, 384-386. Yoga (practice) leads to the acquirement of extraordinary powers, i, 223. — the means of attaining knowledge, i, 241, 297. — highest beatitude is not to be attained by the road of, i, 298. — is of the nature of lower knowledge, ii, 375. — books on Y. treat of the connexion of one soul with several bodies, ii, 414. Yoga^aras are idealists, i, 401 n. Yoga-jastra, i, 50. — in giving rules for the condition of the wandering religious mendicant, agrees with the Veda, i, 298. — the five functions of the manas known from it, viz. right knov\- ledge, error, imagination, slumber, and remembrance, ii, 90. — teaches different sitting postures, ii, 350Yoga-smr/ti refuted, i, p. xlvii, 296299, — like the Safikhya-smr/ti, assumes a pradhana, as the independent cause of the world, and the ' great principle ' &c. as its effects, i, 296. — and Sahkhya-smr/ti, why singled out for refutation, i, 297 seq. k3 502 VEDANTA-SUTRAS. Yoga-smr/ti and Sahkhya-smr/ti are Yogin may animate several bodies at mere Sm?vti, not of scriptural the same time, i, 200. character, ii, 381. — in the state of perfect conciliation, Yoga-system, i, 15 n. apprehends the highest Brah-
2— and Sankhya-system maintain man, ii, 171 seq. duality, do not discern the — the rules as to dying by day and unity of the Self, i, 298. during the northern progress of — on it the Lord acts as the ruler the sun in order not to return, of the pradhana, and of the are given by Smr/ti for the Y. souls, i, 434 seq. only, ii, 380, 381, Yogin, does the term 'the internal Yogins, their omniscience, i, 46, Ruler' refer to ? 1, 131. 49, 50. CORRIGENDA. VOLUME XXXIV. Page Ixi, line 25, read {\o)for (9 ,, Ixiv, „ 32, read prakr^taitavattva „ cxvi, „ 3, readl, 1, ^ for I, 4 „ 34. » 20, r^flf/I, 3, 4>r III, I, 4 ,, 172, „ f) iiom he\o\\ , read OT for on „ 191, „ 22, read nkd is for nad is „ 246, last line, readKa.. Up. I, 3, 15 „ 282, line 23, read IV, 4, 24 /or IV, 24 „ 402, ,, 13, and line 8 from below, read S2imgna° for sam_§-«a° „ 440, „ 26, read igyafor igya. VOLUME XXXVIII. Page 154, line 12, rija^ Vaijvanara/or °i-vanara „ 182, ,, 4 from below, r^o^ Badaraya«ayi>r Badarayawa „ T90, last line, read Up. II, 6, 2 „ 221, line 7, read Avabhretha- y2>r Avabrz'tha2 ^6 .. Q ) " ^ ' " ^i reaa' Aparantaratamas/jr Aparantamas >) i> )) 23 I „ 287, „ 2 from below, r^o^/^uhu/jr guhu „ 295, ,, II „ „ read 2, 11 for 10, 11 ,, 319, „ 6 ,, ,, read Y^rikkhra. for YLAkkhra » 33O' !> 13 j> ») r^Oif their y^r its >j 352, „ 18 ,, „ rfd^Pr. Up. Ill, io/o>- Pr. Up. IV, 2, 10 TRANSLITERATION OF ORIENTAL ALPHABETS. 505 r\ n '^ f-i 1^ n 3c c ?^ c D 'O " " UOJU k)oJ
3D :% •0 » - iJoJU id u-oJ ^ :» <ioJ d ^: «r^^3 a^o^ <^^ :d • If 1^ RT pr |w |u/ !?■ t{3 IP M?' IT «^ t. '8 ^ - =s _-« s e4 M CO t^ 00 C5 O '— I (M <u ^ J ro "*! m to »>• I 506 TRANSLITERATION OF ORIENTAL ALPHABETS Chlnests. >> • «* ^ := : : • • c - • • (O • N ^ ^ , ^ e q • r r .* *-» J^ . • .9 D — M • X • • • • • X '3. '• '\ * D ! <3 0 . .0 D-D '. : b : •-> ^ .' < • <'— - 'D. 'b<-> 0 . <3 0 • .0 D-0 . •.^ ;3 vs «— 2 *> ?Cy 2. . . *> . . ^•^ . . S| .v^ . . B. • CN • • • • • init. : ?-s • • • • • • a Zen =^1^] 2- ^2 * <r\<i/- " : : : ^ . ^ : : • • • • c pK- * |c pr . tv 5y • f^ l€ fS . tp . . • ■ < X < > ■ < 0 1 D • • • • • • • i (J '^ '■'^ «o H . . . . « *"«» • • • a • « 3 >> . . . -ta ■^ • "G ^ ; c — • . CO • N • • • w on • • • • • • • • • • • • • f-l CM (- c IT 1 1 •1 \ 'a : ^ 0 3 .! a- ( § ^ a 3 a, Q '. i '» n fe 2 •k » •> no • • • 5 • J « rt . ea .';: 0 . -S re 03 CS .2 • ♦ eS • a, -S • mm Id a 'a a e * * .S "o : • s '. ^ i > S H 03 .2 * • ^ ^ <N B S fe .; n "a. •mm e s CO 05 0 ^ (M f-H — 1 (M (M (M eo Tf< in « (M (M (M C^ 5 IV 00 C5 0 ^ W CO 00 N M rf< »0 «) tCO CO CO CO CO 00 I. FOR THE SACRED BOOKS OF THE EAST. 507 9 ^ ^ -a ^ a< • ja in n rt s & 1 -> 1 - ^ ^ 1 Z) <J : :Q~r ^ 8n ^ iv> (o M h? ^ ^^ P- tf IT » pr-pf ^: ■" :S 'e ^ s p. -::; .0 r; S ^ ^ c8 . O ■-3 o Ba Hi (Ti
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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