The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38
The text is shown on its own: no facing layer is held for this issue.
The translator’s English as printed (George Thibaut). The original-language text is not held; names are romanised as the translator printed them.
— men who have not offered sacrifices, fall into the power of, ii, 122 seq.
— the evil-doers suffer punishments allotted by, ii, 123.
— chief ruler in the seven hells, ii,
123.
— from his realm none ever return, ii, 151.
Year, the departed soul proceeds from the y. to Vayu, ii, 384-386.
Yoga (practice) leads to the acquirement of extraordinary powers, i, 223.
— the means of attaining knowledge, i, 241, 297.
— highest beatitude is not to be attained by the road of, i, 298.
— is of the nature of lower knowledge, ii, 375.
— books on Y. treat of the connexion of one soul with several
bodies, ii, 414.
Yoga^aras are idealists, i, 401 n.
Yoga-jastra, i, 50.
— in giving rules for the condition of the wandering religious mendicant, agrees with the Veda, i, 298.
— the five functions of the manas known from it, viz. right knov\- ledge, error, imagination, slumber, and remembrance, ii, 90.
— teaches different sitting postures, ii, 350Yoga-smr/ti refuted, i, p. xlvii, 296299,
— like the Safikhya-smr/ti, assumes a pradhana, as the independent cause of the world, and the ' great principle ' &c. as its effects, i, 296.
— and Sahkhya-smr/ti, why singled out for refutation, i, 297 seq.
k3
p. 502
Yoga-smr/ti and Sahkhya-smr/ti are Yogin may animate several bodies at mere Sm?vti, not of scriptural the same time, i, 200.
character, ii, 381. — in the state of perfect conciliation,
Yoga-system, i, 15 n. apprehends the highest Brah-
— and Sankhya-system maintain man, ii, 171 seq.
duality, do not discern the — the rules as to dying by day and unity of the Self, i, 298. during the northern progress of
— on it the Lord acts as the ruler the sun in order not to return, of the pradhana, and of the are given by Smr/ti for the Y.
souls, i, 434 seq. only, ii, 380, 381,
Yogin, does the term 'the internal Yogins, their omniscience, i, 46,
Ruler' refer to ? 1, 131. 49, 50.
CORRIGENDA.
VOLUME XXXIV.
Page Ixi, line 25, read {\o)for (9
,, Ixiv, „ 32, read prakr^taitavattva
„ cxvi, „ 3, readl, 1, ^ for I, 4 „ 34. » 20, r^flf/I, 3, 4>r III, I, 4
,, 172, „ f) iiom he\o\\ , read OT for on
„ 191, „ 22, read nkd is for nad is
„ 246, last line, readKa.. Up. I, 3, 15
„ 282, line 23, read IV, 4, 24 /or IV, 24
„ 402, ,, 13, and line 8 from below, read S2imgna° for sam_§-«a°
„ 440, „ 26, read igyafor igya.
VOLUME XXXVIII.
Page 154, line 12, rija^ Vaijvanara/or °i-vanara „ 182, ,, 4 from below, r^o^ Badaraya«ayi>r Badarayawa „ T90, last line, read Up. II, 6, 2 „ 221, line 7, read Avabhretha- y2>r Avabrz'tha2 ^6 .. Q )
" ^ ' " ^i reaa' Aparantaratamas/jr Aparantamas
>) i> )) 23 I
„ 287, „ 2 from below, r^o^/^uhu/jr guhu
„ 295, ,, II „ „ read 2, 11 for 10, 11
,, 319, „ 6 ,, ,, read Y^rikkhra. for YLAkkhra
» 33O' !> 13 j> ») r^Oif their y^r its
>j 352, „ 18 ,, „ rfd^Pr. Up. Ill, io/o>- Pr. Up. IV, 2, 10
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