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16, I, II . . i, 146, 148 Taittiriya6, 3 . . i, p. Ixvii sawhita 6, 3, I . ii, 352 1,5,3 • • ii, 415 6, 3, 2 . i, 112, 177 ; ii, 6, 2 . . li, 415 180 6, 2, 2 i, 258 XI, 5, 3, 13 • • i, 227 6, 3, 3 • 1, 91 6, 2, 6 . ii, 109 6, 8, I . 11, 107 XII, 4, 1,1 . ii, 290 II, 2, 10, 2 . i, 294 XIV, 6, 7, 30 . • ii, 59 3, 6 . . ii, 259 5, 5, 2 . 11, 195 n. SvetajvataraV, I, 10, 3 . ii, 267 upanishad 3, 2, 3 • ii, 79 1,1 ... i, 255 3, 2, 5 • ii, 79 II. ii, 139 3,12,1 . ii, 354 12 . . . ii, 154 VII, I, 1, 6 . i, 224 11,8 ... i, 297 I, 9 . . ii, 24011. 10 . . . • ii, 351 3, I . . ii, 261 n. 12 . . . . i, 223 5, 5, 2 . ii, 274 111,1 . . . 8 . . . i, 98 . i, 98, 252, 266, 298 ; ii, 47, Taittiriyaupanishad 400 1,6 ... . i, p. cvii 9 . . . . ii, 180 II, I . . . ii, 297 19 . . • i, 51,355 11, 2 . . . ii, 120 430 vedanta-sOtras. n, I . . . . i, 12, 6o, 68, 72, III, 2-6 . . ii, 7 76, 82, 120, 6 . . . 1, 19, 65, 68, 70, 167, 263, 264, 84 266, 283, 328; 10, 6 . . i, 141 ii,4, 14, 21, 22, 24, 34, 37, 74, 207, 285, 335, Ta«^ya-mahabrahmawa 401 IV, 9 . . . . ii, 261 n. I seqq. . . i, 264 XX, 12, 5. . i, 226 1-5 . . • 1,64 XXI, 10, II . . ii, 240 4 . . . . ii, 168 XXV, 4 . . ii, 250 n. 5 . . . . i, p. xxxiii ; ii, 50, 57, 202 Vaijeshika-sutras 6 . . . • i, 65, 77, 264, I, I, 10 . . i, 396 264 n., 283, IV, I, I ], 392 287, 303, 319; I, 4 i, 392 ii, 21, 25, 31, 1,5 i, 392 seq.
266, 168 2, 2 i, 385 7 . . . • 1,67,69,71,82, 263, 264 n., 266, 287; ii, 22,25,31,171, VII, 1,9 I, 10 I, 17 I, 20 i, 384 i, 384 i, 384 i, 382 n. 191 7; 8; 9 . . i,65 Va^asaneyi8 . . • ', 67,75; 11, 290 sawhita 9 . . . • i, 29, 74; ii, 157, XXXII, 3 . . ii, 393 III I . . . 395 • i, 13,16, 19, 199; Yoga-sutra ii, 396 11,44 . i, 223 INDEX OF SANSKRIT WORDS TO VOLUMES XXXIV (i) AND XXXVIII (ii). iimsa, part, Part i, pages Ivii, Iviii, Ixv, xcvii seq. akshara, the Imperishable, i, 169171, 243 ; ii, 239 seq. — syllable, i, 169. akhyaLivadin, i, 5 n. Agni = agrawi, i, 150. — fire, i, 255. — fire-altar, ii, 260-268. agni^ayana, the building of the firealtar, ii, 261 n., 264. agnihotra, ii, 313. ahga, subordinate member (of a sacrificial act), i, 199. ahgush^/^amatra, of the size of a thumb, i, pp. xxxvii, xxxviii, xliv. aiigush/^amatrata, the being of the size of a thumb, i, 196 n. a^id vastu, non-sentient matter, i, p. Ixv. a^a, its meaning discussed, i, 252257. — unborn, i, 253. - — she-goat, i, 253, 256 n. — = maya, i, 256 n. a^iva, non-soul, i, 428. a«u, of very minute size, i, pp. liv. Ivi, Ivii, lix, 384 n. ; ii, 44. a«utva, minuteness, i, 382. — smallness, subtlety, ii, 44. atigraha, objects of the senses, i, p. cxi seq., 239 ; ii, 369. atiratra, i, 351. ativadin, i, 163, 165 seqq. atijaya, reaching beyond itself, i, 334, 341. adrishta, the unseen principle, i, p. Ii, 382, 406; ii, 70 seqq., 75, 115,
3137 n., 166. adr;sh/artha, ii, 378 n. adrejya, that which is not seen, i, p. xlii. advaita, non-duality, monism, i, pp. XXX, cxxv, adharma, demerit, i, 26, 429. adhika, additional to, i, p. xcviii, adhikara, statement of claim, ii, 1 10. adhidaivata, relating to the gods, ii, 91. adhipatipratyaya, the defining cause (Bauddhaj, i, 409 n. adhish;^ana, superintendence, guidance, i, 7 n. adhyatma, relating to the Self, ii, 91. adhyaropita, fictitiously ascribed, i, 130. adhyasa, superimposition, i, 3 n,, 4 n. ; ii, 197, 198. anartha, object of aversion, i, 378. anarthin, the non-desiring person, . '' 378. ^ anarabdhakarya, works which have not yet begun to produce their effects, i, p. Ixxviii. anajrama, not belonging to any one of the four stages of life, i, p. Ixxvi. anija, impotence, i, 122. anubhava, perception, i, 300 n. anuya^a, ii, 287 n. anuvakya, ii, 259, 259 n, anuvada, a statement referring to something already known, i, 221; ii, 55, 66, 138, 216, 221, 308, 309, 322, 322 n. anujaya, remainder of works, i,p. lix; ii, 113, 116, 119. anush/Aana, performance, ii, 121. antariksha, ether, ii, 6. antaryamana, ruling within, i, 131. 432 VEDANTA-S^TRAS. antaryamin, the ruler within, i, pp. xxviii, XXXV, xlii, Ixii seqq., xcviii, c, cxiii, 131. antyesh/i, funeral ceremony, ii, 109 n. anna, food, earth, ii, 23 seq. anyathakhyativadin, i, 4 n., 5 n. aparam brahma, lower Brahman, i,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
16, I, II . . i, 146, 148 Taittiriya6, 3 . . i, p. Ixvii sawhita 6, 3, I . ii, 352 1,5,3 • • ii, 415 6, 3, 2 . i, 112, 177 ; ii, 6, 2 . . li, 415 180 6, 2, 2 i, 258 XI, 5, 3, 13 • • i, 227 6, 3, 3 • 1, 91 6, 2, 6 . ii, 109 6, 8, I . 11, 107 XII, 4, 1,1 . ii, 290 II, 2, 10, 2 . i, 294 XIV, 6, 7, 30 . • ii, 59 3, 6 . . ii, 259 5, 5, 2 . 11, 195 n. SvetajvataraV, I, 10, 3 . ii, 267 upanishad 3, 2, 3 • ii, 79 1,1 ... i, 255 3, 2, 5 • ii, 79 II. ii, 139 3,12,1 . ii, 354 12 . . . ii, 154 VII, I, 1, 6 . i, 224 11,8 ... i, 297 I, 9 . . ii, 24011. 10 . . . • ii, 351 3, I . . ii, 261 n. 12 . . . . i, 223 5, 5, 2 . ii, 274 111,1 . . . 8 . . . i, 98 . i, 98, 252, 266, 298 ; ii, 47, Taittiriyaupanishad 400 1,6 ... . i, p. cvii 9 . . . . ii, 180 II, I . . . ii, 297 19 . . • i, 51,355 11, 2 . . . ii, 120 430 vedanta-sOtras. n, I . . . . i, 12, 6o, 68, 72, III, 2-6 . . ii, 7 76, 82, 120, 6 . . . 1, 19, 65, 68, 70, 167, 263, 264, 84 266, 283, 328; 10, 6 . . i, 141 ii,4, 14, 21, 22, 24, 34, 37, 74, 207, 285, 335, Ta«^ya-mahabrahmawa 401 IV, 9 . . . . ii, 261 n. I seqq. . . i, 264 XX, 12, 5. . i, 226 1-5 . . • 1,64 XXI, 10, II . . ii, 240 4 . . . . ii, 168 XXV, 4 . . ii, 250 n. 5 . . . . i, p. xxxiii ; ii, 50, 57, 202 Vaijeshika-sutras 6 . . . • i, 65, 77, 264, I, I, 10 . . i, 396 264 n., 283, IV, I, I ], 392 287, 303, 319; I, 4 i, 392 ii, 21, 25, 31, 1,5 i, 392 seq.
266, 168 2, 2 i, 385 7 . . . • 1,67,69,71,82, 263, 264 n., 266, 287; ii, 22,25,31,171, VII, 1,9 I, 10 I, 17 I, 20 i, 384 i, 384 i, 384 i, 382 n. 191 7; 8; 9 . . i,65 Va^asaneyi8 . . • ', 67,75; 11, 290 sawhita 9 . . . • i, 29, 74; ii, 157, XXXII, 3 . . ii, 393 III I . . . 395 • i, 13,16, 19, 199; Yoga-sutra ii, 396 11,44 . i, 223 INDEX OF SANSKRIT WORDS TO VOLUMES XXXIV (i) AND XXXVIII (ii). iimsa, part, Part i, pages Ivii, Iviii, Ixv, xcvii seq. akshara, the Imperishable, i, 169171, 243 ; ii, 239 seq. — syllable, i, 169. akhyaLivadin, i, 5 n. Agni = agrawi, i, 150. — fire, i, 255. — fire-altar, ii, 260-268. agni^ayana, the building of the firealtar, ii, 261 n., 264. agnihotra, ii, 313. ahga, subordinate member (of a sacrificial act), i, 199. ahgush^/^amatra, of the size of a thumb, i, pp. xxxvii, xxxviii, xliv. aiigush/^amatrata, the being of the size of a thumb, i, 196 n. a^id vastu, non-sentient matter, i, p. Ixv. a^a, its meaning discussed, i, 252257. — unborn, i, 253. - — she-goat, i, 253, 256 n. — = maya, i, 256 n. a^iva, non-soul, i, 428. a«u, of very minute size, i, pp. liv. Ivi, Ivii, lix, 384 n. ; ii, 44. a«utva, minuteness, i, 382. — smallness, subtlety, ii, 44. atigraha, objects of the senses, i, p. cxi seq., 239 ; ii, 369. atiratra, i, 351. ativadin, i, 163, 165 seqq. atijaya, reaching beyond itself, i, 334, 341. adrishta, the unseen principle, i, p. Ii, 382, 406; ii, 70 seqq., 75, 115,
3137 n., 166. adr;sh/artha, ii, 378 n. adrejya, that which is not seen, i, p. xlii. advaita, non-duality, monism, i, pp. XXX, cxxv, adharma, demerit, i, 26, 429. adhika, additional to, i, p. xcviii, adhikara, statement of claim, ii, 1 10. adhidaivata, relating to the gods, ii, 91. adhipatipratyaya, the defining cause (Bauddhaj, i, 409 n. adhish;^ana, superintendence, guidance, i, 7 n. adhyatma, relating to the Self, ii, 91. adhyaropita, fictitiously ascribed, i, 130. adhyasa, superimposition, i, 3 n,, 4 n. ; ii, 197, 198. anartha, object of aversion, i, 378. anarthin, the non-desiring person, . '' 378. ^ anarabdhakarya, works which have not yet begun to produce their effects, i, p. Ixxviii. anajrama, not belonging to any one of the four stages of life, i, p. Ixxvi. anija, impotence, i, 122. anubhava, perception, i, 300 n. anuya^a, ii, 287 n. anuvakya, ii, 259, 259 n, anuvada, a statement referring to something already known, i, 221; ii, 55, 66, 138, 216, 221, 308, 309, 322, 322 n. anujaya, remainder of works, i,p. lix; ii, 113, 116, 119. anush/Aana, performance, ii, 121. antariksha, ether, ii, 6. antaryamana, ruling within, i, 131. 432 VEDANTA-S^TRAS. antaryamin, the ruler within, i, pp. xxviii, XXXV, xlii, Ixii seqq., xcviii, c, cxiii, 131. antyesh/i, funeral ceremony, ii, 109 n. anna, food, earth, ii, 23 seq. anyathakhyativadin, i, 4 n., 5 n. aparam brahma, lower Brahman, i,
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