The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38
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The translator’s English as printed (George Thibaut). The original-language text is not held; names are romanised as the translator printed them.
fruits of the knowledge of the Self are arthavadas, ii, 285288.
that the released soul manifests itself by a nature like that of Brahman, ii, 408 seq.
— asserts the presence of a body and sense-organs, on the part of the released, ii, 412.
— Sutra, its subject is dharma, i, 26. Gainas, refutation of their doctrine, i, p. Ii, 428-434.
— acknowledge seven, two, or five categories, i, 428 seq., 430.
GENERAL INDEX.
p. 457
Gainas. See Digambara Gainas.
Gamadagnya - ahina - sacrifice, the
upasad offerings for it are to consist of puro^ajas, ii, 240,
240 n.
Ganaka, Sulabha entered into his
body to carry on discussion with him, ii, 237. Ganaj-ruti, Raikva called him 5udra, i, 223-226.
— must have been a Kshattriya, not a 5udra, i, 226 seq.
— legend of, ii, 305, 306. Gandharva, possessing a maiden, teaches Bhu^yu Sahyayani, i, p. cv.
— colloquy of the G. and Ya^«avalkya, i, 219. Gandharvas, among the pa«ia^ana>6,
i, 262.
Gargya, i, p. cv.
Garhapatya-fire, as the G. the highest
Self may be represented, because
it is the Self of all, i, 150. Gatakakarman, or ^ata ceremony,
the birth ceremony, ii, 28, 29.
Gau</apada, i, pp. xcix, cxxvii.
Gautama, having ascertained Gabala
not to be a Sudra, proceeded to initiate and instruct him, i,
228.
Gayatri is everything whatsoever
exists, i, 90, 93-95.
— Brahman denoted by the metre
G., i, 93-95, 95 seq.
— has four feet. Brahman has four feet, i, 95.
— the beings, the earth, the body, and the heart are the feet of, i,
. 95- ^
Gina or Tirthakara, i, 429.
Giva. See Soul.
Glory is a name of the highest Brahman, ii, 393.
G;7anakaWa, systematised by the
Uttara Mimawsa, i, pp. x, xii.
— necessity of systematising it, i, p. xi.
— two different parts of it, i, p. xxvii.
— final escape from the sawsara to be obtained by the, i, p. xxix.
Goat. See A^a,
God, 5ahkara's personal, is something unreal, i, p. xxx.
— Ramanu^a's Brahman is a personal, i, pp. xxx, cxxiii, cxxiv n.
Gods capable of the knowledge of
Brahman, i, p. xxxvii, 198 seq.,
2 1 8-2 2 3 ; not capable according
to Gaimini, i, 216 seqq.
- — the soul is led by g. on the way up to Brahman, i, p. Ixxxii ; ii, 387-389.
— create many things by their mere intention, i, p. xciv, 347 seq.
— possess unobstructed knowledge, i, 99.
— their deathlessness only means their comparatively long existence, and their lordly power depends on the highest Lord, i, 130; ii, 17. • — cannot perform sacrifices, hence not entitled to the study of the Veda, i, 197 n.
— are qualified for the study and practice of the Veda, i, 198 seq.
— may have the desire of final release, i, 198.
— their corporeality appears from mantras, arthavadas, itihasas, purawas, and ordinary experience, i, 198, 217.
involves no contradiction to sacrificial works, i, 199-201.
— to them the Veda is manifest of itself (without study), i, 199.
— undergo discipleship, i, 199.
— their number, i, 200.
— are all forms of Breath, i, 200,
269.
— naturally possess all supernatural powers, i, 200, 219.
— their power to render themselves invisible, i, 201.
— all comprised in the Vasus, Rudras, Adityas, Vijvedevas, and Maruts, i, 202 n.
— the Vedic injunctions presuppose certain characteristic shapes of the individual g., without which the sacrificer could not represent the g. to his mind, i, 221 seq.
— Vyasa and others conversed with the g. face to face, i, 222 seq.
— among the pa;7^aj-ana^, i, 262.
— multiform creations exist in them, i, 353-
— possess bodily organs of action, i, 355.
45S
VEDANTA-S^TRAS.
Gods exist in the state of highest power and glory, and cannot enter, in this wretched body, into the condition of enjoyers, ii, 93.
— the vital airs, at the time ot death, enter into them, ii, 105 seq.
— the souls are the food of the, ii,
I I o- 1 1 2 .
— do not eat, ii, in.
— the performers of sacrifices are objects of enjoyment for the, ii, II I.
— the souls of sacrificers enjoy themselves with the, ii, 112. ^ the soul goes from the world of the g. to Vayu, ii, 386.
— may be called light and so on, because they represent light and so on, ii, 388.
— are permanent, ii, 388.
— see Path of the gods.
— see also Devas, Deities, Divinities. Goodness, knowledge an attribute of the gu«a of, i, 46, 48 seq. ■ — by means of g. men are known to be Yogins, i, 46, 49.
— is called white, because it is of the nature of Light, i, 253.
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