The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38
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The translator’s English as printed (George Thibaut). The original-language text is not held; names are romanised as the translator printed them.
— the body of the soul in the m.
consists of water, which had originated in the m. for the purpose of enjoying the fruits of works, ii, 114, 115, 127.
Moon, the soul's descending from
the, ii, 126-128. Mother-of-pearl mistaken for silver, simile, i, 4_n., 5, 43. MuWaka-upanishad and the rite of carrying fire on the head, ii, 186,
189 seq.
Muni, the state of the, enjoined
by the side of learning and childlike state, i, p. Ixxvi ; ii,
322-327.
Na^is, veins or arteries of the body, by means of them the soul departs from the body, i, pp. Ixxix, Ixxxii.
— deep sleep takes place in them, i, 191 ; ii, 141-146.
— glorified, ii, 143.
— light contained in them, ii, 144,
— and pericardium are, in deep sleep, merely the limiting adjuncts of the soul, ii, 145.
— see also Veins.
Na/^iketa, legend of, ii, 123.
Na^iketas, colloquy between Yama
and, i, 247-252. Names, the two secret, applied to thedeva-abode of Brahman and to its bodily abode, are to be held apart, ii, 216-218.
— and forms, i, p. xxv.
their evolution is the work, not of the individual soul, but of the Lord, i, pp. lix, Ixiii ; ii, 96-100.
• — was preceded by the tripartition, ii, 98.
the object of Brahman's knowledge before the creation, i, 50.
attributed to Brahman, i, 125.
presented by Nescience, 1,140,
282, 328 seq., 345, 369; ii, 64,
140, 401, 402.
on account of their equality, there is no contradiction to the eternity of the Veda in the renovation of the world, i, 211216.
the world periodically divests itself of them, i, 212.
Brahman only is different
from, i, 232 seq.
the entire world of effects is evolved exclusively by, i, 233, 242, 268, 357.
p. 470
VEDANTA-stjTRAS.
Names and forms, ' Being ' is that
which is differentiated by, i,
267.
abide in the individual soul, i,
277 seq.
cannot abide in the soul, i,
279.
non-existence of the effect previous to its production only means the state of n. and f. being unevolved, i, 333.
the element of plurality characterised by, i, 352.
in Bauddha terminology, i,
404, 404 n.
the apparent world of n. and f.
to be dissolved by knowledge, ii, 162 seq.
Narada, dialogue between N. and
Sanatkumara, i, 166 seq.
— instructed by the omniform Naraya«a, ii, 157.
— assumed a new body, ii, 235. Narayawa, another name of Brahman, i, p. xxxi n.
— the omniform N. instructed Narada about Maya being the cause of Narada's seeing him, ii, 157.
— who is higher than the Undeveloped, who is the highest Self, and the Self of all, reveals himself by dividing himself in multiple ways, i, 440.
Nasadiya-sukta quoted, ii, 85.
Nescience (avidya), superimposition is, i, 6.
— perception &c. have for their object that which is dependent on, i, 7.
— the seed of the Sawsara, destroyed by knowledge of Brahman, i, 14, 300 ; ii, 68 seq. ; but not by the lower knowledge, ii, 370.
— distinctions fictitiously created by, i, 32.
— Brahman as the object of, i, 62.
— the limiting adjunct, consisting of the organs of action, presented by, i, 134.
— the whole practical world exists only in the sphere of, i, 135, 155; ii, 294.
— names and forms presented by, i, 139 seq., 282, 328 seq., 345,
357, 369; ii, 64, 67, 140, 163, 401, 402, Nescience, the conception that the body and other things contained in the sphere of the Not-self are our Self, constitutes N., i, 157.
— from it there spring desires, aversions, fear, and confusion, i, 157, 167.
— compared to the mistake of him who in the twilight mistakes a post for a man, i, 185.
— the unreal aspect of the individual soul, as different from the highest Self, is a mere presentation of, i, 189, 241, 244, 251, 252 ; ii, 68, 139, 173, 179, 340.
— by means of N., the highest Lord manifests himself in various ways, i, 190, 352.
— the causal potentiality is of the nature of, i, 243.
— the body the product of, i, 244.
— all the kinds of specific cognition belonging to the sphere of N., are absent in the sphere of true knowledge, i, 281.
— the elements and the senseorgans the product of, i, 281.
— the effects both at the time of creation and reabsorption are the mere fallacious superimpositions of, i, 312.
— element of plurality the figment of, i, 355.
— naturally tends towards effects without any purpose, i, 357 n.
— cannot be the cause of inequality, as it is of a uniform nature, i, 360.
— the relation of causes of suffering and of sufferers is the effect of,
— in the Vaijeshika-siitra, i, 392
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