The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38
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The translator’s English as printed (George Thibaut). The original-language text is not held; names are romanised as the translator printed them.
are B. itself, i, p. cxix seq.
— all this indeed is B., beginning, ending, and breathing in it, i, 107, 109, 156.
— is the Self of everything, i, 23, no seq., 267, 357; ii, 138, 165, 208, 341.
— is the abode of heaven, earth,
&c., i, 154-162, 230.
— the ten objects and the ten subjects cannot rest on anything but B., i, 104.
— some metaphorical expressions, seemingly implying that there is something different from B., explained, i, p. Ixv; ii, 175180.
— the existence of anything apart
from B. distinctly denied by
Scripture, i, 321; ii, 168-171,
179 seq.
— there is nothing further beyond
B., ii, 175-179-
— subsists apart from its effects, i, 350.
— not only the operative but also the material cause of the world, i, pp. xl, xciv seq., 49, 60 seq., 264 seq., 283-288, 317,320-330, 346 seq., 361 seq.
— creates the world without instruments, i, p. xlix seq., 346-349, 354-356.
from a mere sportive impulse, i, p. 1, 356 seq.
by means of a modification of itself, i, p. xcv.
— creative power of, i, p. 1, 233, 344,
361 seq.
— as a creator and dispenser, acts with a view to the merit and demerit of the individual souls, and has so acted from all eternity, i, p. 1, 357-361.
— the origin of the world from B.
proved on the ground of the system of the Vaijeshikas, i, 3S1-386.
GENERAL INDEX.
p. 449
Brahman, the world originates from,
i, p. xl, 202, 267, 268-274 j "> i3>
16, 21, 22.
— objections against this view refuted, i, p. xlvii seq., 299317, 352 seq., 381-386.
— and the world, i, pp. xxx, lii, 50 ;
ii, 3-73, 391 seq. see also Cause and effect.
— compared to a magician, i, p.
XXV.
— relation of the non-sentient matter to, i, p. Ixv.
— the source of Fire, ii, 20-22.
— the order in which the elements are retracted into B. is the reverse of that in which they are created, ii, 25 seq.
— relation of the individual soul to, i, pp. xix, Ivii seqq. ; ii, 6173according to 5ankara and Badarayawa, i, pp. xcvii-c.
— broken up, as it were, into individual souls, i, p. XXV.
— only is real in each ^iva, i, p. xxv.
— discussions as to whether certain passages refer to B. or to the individual soul, i, p. xxxii seq., 64-289.
— the souls are parts of B., according to Ramanu^a, i, p. Iviii.
— the identity of the individual soul
with it, i, pp. XX, xxvii, 104,
114-116, 322, 343 seq.; ii, 30,
3ij 33, 34, 42 seqq., 138, 146,
149.
— 5ankara's individual soul is B.
through Maya, i, p. xxx.
— Ramanu^a's individual soul has sprung from B. and is never outside B., i, p. xxxi.
— the Self is 13., i, 14, 30 seq., 36,
45, 105, 241, 264 seq.; ii, 209,
288.
— is ' that,' the inward Self is ' thou,'
ii, 335.
— the soul cannot be a part of B., nor an effect of B., nor different from B., ii, 396 seq.
— and the individual soul, difference of nature between, i, 11 4-1 16. both different and nondifferent, i, 277 n., 345.
— the individual souls go to, i, 178,
180 seq., 191.
Brahman, separate from the individual souls, is the creator, i, 344 seq.
— is superior to the individual soul, i, 345.
— and the released soul, i, p. xxx ;
ii, 408 seq.
— in which the individual soul is merged in the state of deep sleep, i, p. Ixi seq., 180, 273 ; ii, 144-149, 152-166, 176.
— the only real topic of Scripture, i, p. xxxii, 22-47, 265 seq.
— is the source of the Veda, i, p.
xxxii, 19-22.
— Scripture does not contradict itself on the all-important point of B., i, p. xl, 263-268.
— is not the object of any other means of proof but Scripture, i, p. Ixiv seq., 22-47, 307, 35°- 352, 355-
— the Veda intimates B. only as the object of certain injunctions, i, 23 seqq.
— not the subject of injunctions, ii, 162-166, 185.
— the attainment of the Self of B.
lies outside the sphere of sacred precept, ii, 359.
— knowledge of, i, pp. x, Ixxviii seq., 9-15, 19, 31, 73, 138, 157, 159, 324; ii, 8, 162 seqq., 378,
393its fruit or result, i, 11, 14, i8,24seq.,26 seqq., 29,231, 266, 300, 327 ; ii, 117 n., 229 seq.,
236, 353-363, 372-375, 419is not subordinate to action, but independent, i, p. Ixxv, 1012, 29; ii, 285-295.
the purpose of man is effected through it, ii, 285, 290-306. reading of the Veda an antecedent for those desirous of it, i, 10.
— he who knows B. becomes B., i, 25, 29, 31, 186; ii, 375.
to be the Selt is free from his body, i, 41-43.
— the body is an abode for the perception of, i, 178.
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