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One moment.
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One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1knowledge as one, ii, 190. Vedarthasaiigraha of Ramanu^a, i, p. xxi. Vedas seen by men of exalted vision (rishis), i, 213. — 5a«^ilya did not find highest bliss in them, i, 443. — mantras enjoined in one V. only, are taken over into other V. also, ii, 274. — three, the syllable Om common to them, ii, 282 seq. the members of the sacrifice on which the meditations rest, are taught in them, so also the meditations, ii, 282. Veda-upanishad, i, 94. Vedic texts have for their object that which is dependent on Nescience, i, 8. [38] K Veins, a hundred and one v. of the heart, the hundred and first passing through the skull, ii, 378. — connexion between the v. and the rays, ii, 378, 379. — the junction of the v. and rays is the way of the departing soul, ii, 382. — see also Na/^is. Vidura, though born from a .Sudra mother, possessed eminent knowledge, i, 224, 228. Vidya, unity of the, i, 152. — see also Knowledge, and Meditation. Vidyas. See Cognitions, and Meditations. Vi^ara, having reached the river V., the soul divests itself of the subtle body, i, p. Ixxxi n. Vira^g", the atman purushavidha identified with the V. of the latter Vedanta, i, p. cvi. — Mr. Gough on, i, p. cxxiii seq. Vish;zu, Brahman identified with V. or Narayawa, i, p. xxxi n. — In the Bhagavadgita, i, p. cxxvi. — contemplated in the sacred 5alagram, i, 126, 178. — the highest place of, i, 239, 245, 246 ; ii, 205, 391. the highest Self is the, 1,
2239. — difficulty of knowing it, i, 241. — contemplated in an image, ii, 338, ^339, 345. Vijvanara = Vaijvanara, i, 150. Vijvedevas, class of gods, are noneternal beings, because produced, i, 202. Vital air (prawa) remains awake in the state of deep sleep, i, 162168. is the bhuman the? i, 162168. represented as the Self of everything, i, 164. is immortality, i, 164. may be called ' higher ' with reference to the body, i, 172. — ■ — is the maker of all the persons, the person in the sun, the person in the moon, &c., i, 269. k 498 vedanta-sOtras. Vital air, the chief, (mukhya pra«a), is produced from Brahman, is distinct from air in general and from the other vital airs, and is minute, i, p. lix; ii, 84-91, 9496. called 'the best,' ii, 84 seq. • 'the oldest and the best,' ii, 85. is neither air nor function, ii, 85-87. according to the Sankhyas, the combined function of all organs, ii, 86. is nothing but air, according to a 5ruti, ii, 86, 87. various powers ascribed to it in scriptural passages, ii, 87. -is independent in the body, like the individual soul, ii, 87, is subordinate to the soul, ii, 88. is not an instrument, ii, 88 seq. the body and all the senses subsist by means of it, ii, 89, 95, is designated as having five functions like m.ind, ii, 89 seq. is not a sense-organ, ii, 93 seq. accompanies the soul when leaving its body, ii, "102. the two passages on the
3Udgitha-vidya in the Br/h. Up. and in the KAand. Up. both glorify it, and are injunctions of a meditation on it, ii, 192 seq. represented as Udgatri, as well as udgitha, ii, 195. see also Breath, and Prawa. Vital airs (prawas) spring from Brahman, are eleven in number, and are of minute size, i, p. lix ; ii, 74-84are superintended and guided in their activity by special divinities, they are independent principles, not mere modifications of the chief vital air, i, p. lix ; ii, 91-96. do not depart from the body, i, p. cxii. the instance of the v. a. illustrating the identity of cause and effect, i, 342 seq. Vital airs, difference of scriptural statements regarding them, ii, 3. — discussion of Vedic passages on the origination of the, ii, 74-79. the statement that they existed before the creation refers to a subordinate causal substance, ii, 76 seq. different Vedic statements as to their number, ii, 79-84. called graha, seizers, ii, 79, 83. although guided by divinities, are yet connected with the individual soul, ii, 92 seq. are senses, with the exception of the chief vital air, ii, 93 seq. are not functions of the chief vital air, ii, 94. when a new body is obtained, they also go from the old body to the new one, ii, 105. at the time of death, go to Agni and the other gods, ii, 105 seq. Agnihotra offered to them, ii, 249-252. all come to the individual soul, ii, 367 seq.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1knowledge as one, ii, 190. Vedarthasaiigraha of Ramanu^a, i, p. xxi. Vedas seen by men of exalted vision (rishis), i, 213. — 5a«^ilya did not find highest bliss in them, i, 443. — mantras enjoined in one V. only, are taken over into other V. also, ii, 274. — three, the syllable Om common to them, ii, 282 seq. the members of the sacrifice on which the meditations rest, are taught in them, so also the meditations, ii, 282. Veda-upanishad, i, 94. Vedic texts have for their object that which is dependent on Nescience, i, 8. [38] K Veins, a hundred and one v. of the heart, the hundred and first passing through the skull, ii, 378. — connexion between the v. and the rays, ii, 378, 379. — the junction of the v. and rays is the way of the departing soul, ii, 382. — see also Na/^is. Vidura, though born from a .Sudra mother, possessed eminent knowledge, i, 224, 228. Vidya, unity of the, i, 152. — see also Knowledge, and Meditation. Vidyas. See Cognitions, and Meditations. Vi^ara, having reached the river V., the soul divests itself of the subtle body, i, p. Ixxxi n. Vira^g", the atman purushavidha identified with the V. of the latter Vedanta, i, p. cvi. — Mr. Gough on, i, p. cxxiii seq. Vish;zu, Brahman identified with V. or Narayawa, i, p. xxxi n. — In the Bhagavadgita, i, p. cxxvi. — contemplated in the sacred 5alagram, i, 126, 178. — the highest place of, i, 239, 245, 246 ; ii, 205, 391. the highest Self is the, 1,
2239. — difficulty of knowing it, i, 241. — contemplated in an image, ii, 338, ^339, 345. Vijvanara = Vaijvanara, i, 150. Vijvedevas, class of gods, are noneternal beings, because produced, i, 202. Vital air (prawa) remains awake in the state of deep sleep, i, 162168. is the bhuman the? i, 162168. represented as the Self of everything, i, 164. is immortality, i, 164. may be called ' higher ' with reference to the body, i, 172. — ■ — is the maker of all the persons, the person in the sun, the person in the moon, &c., i, 269. k 498 vedanta-sOtras. Vital air, the chief, (mukhya pra«a), is produced from Brahman, is distinct from air in general and from the other vital airs, and is minute, i, p. lix; ii, 84-91, 9496. called 'the best,' ii, 84 seq. • 'the oldest and the best,' ii, 85. is neither air nor function, ii, 85-87. according to the Sankhyas, the combined function of all organs, ii, 86. is nothing but air, according to a 5ruti, ii, 86, 87. various powers ascribed to it in scriptural passages, ii, 87. -is independent in the body, like the individual soul, ii, 87, is subordinate to the soul, ii, 88. is not an instrument, ii, 88 seq. the body and all the senses subsist by means of it, ii, 89, 95, is designated as having five functions like m.ind, ii, 89 seq. is not a sense-organ, ii, 93 seq. accompanies the soul when leaving its body, ii, "102. the two passages on the
3Udgitha-vidya in the Br/h. Up. and in the KAand. Up. both glorify it, and are injunctions of a meditation on it, ii, 192 seq. represented as Udgatri, as well as udgitha, ii, 195. see also Breath, and Prawa. Vital airs (prawas) spring from Brahman, are eleven in number, and are of minute size, i, p. lix ; ii, 74-84are superintended and guided in their activity by special divinities, they are independent principles, not mere modifications of the chief vital air, i, p. lix ; ii, 91-96. do not depart from the body, i, p. cxii. the instance of the v. a. illustrating the identity of cause and effect, i, 342 seq. Vital airs, difference of scriptural statements regarding them, ii, 3. — discussion of Vedic passages on the origination of the, ii, 74-79. the statement that they existed before the creation refers to a subordinate causal substance, ii, 76 seq. different Vedic statements as to their number, ii, 79-84. called graha, seizers, ii, 79, 83. although guided by divinities, are yet connected with the individual soul, ii, 92 seq. are senses, with the exception of the chief vital air, ii, 93 seq. are not functions of the chief vital air, ii, 94. when a new body is obtained, they also go from the old body to the new one, ii, 105. at the time of death, go to Agni and the other gods, ii, 105 seq. Agnihotra offered to them, ii, 249-252. all come to the individual soul, ii, 367 seq.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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