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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1are meant by, i, 254 seq. — denotes the causal matter metaphorically, i, 256 seq. A^atajatru, i, p. cv. — dialogue of Balaki and A., i, 268274. Agent, every action requires an, i, 337 seqq. Aggregate, the seventeenfold, ii, 65, 65 note. Aggregates, the dyad of, assumed by the Bauddhas with its two causes, cannot be established, i, 400-409, — the Gaina doctrine that a. are formed from the atoms, i, 430 seq, Agni, the eater of food, i, 116, 117. — the highest Self, from the etymology agni = agrani, i, 150. — off'ers to Agni, i, 215. — fire, i, 217. — having become speech entered the mouth, ii, 91 seq. — speech enters into, at the time of death, ii, 105 seq. — and the man in the sun are not equal, though the term ' death ' is applied to both, ii, 267. — means light, when mentioned on the path of the gods, ii, 383. — Vaijvanara. See Vaijv.anara, — see also Fire. 442 VEDANTA-stjTRAS. Agnihotra, ii, 191. — the permanent obligation of the, ii, 296, 296 n., 297. — a text relating to the, which forms part of the mahapitr/- ya^wa, ii, 299 seq. — offered to the pra«as, ii, 249252. — offered during a whole month at the ayana of the KuWapayins, ii, 250 n., 251, 314. — transference of the fire from the Garhapatya-fire to the two other fires, at the, ii, 251. — the details of the fundamental A, are not valid for the Pra«agnihotra, ii, 251 seq. — the imaginary A. consisting of speech and breath, ii, 263.
2— the A. and other works of permanent obligation enjoined by the Veda, tend towards the same effect as knowledge, i, p. Ixxviii; ii, 358-360. — and similar works are either connected with a special knowledge based on the constituent members of the sacrifice, or not, ii, 360 seq. Agnirahasya, i, p. Ixxiv. — the 5aWilya-vidya part of the, ii, 214, 216. — of the Va^asaneyins, ii, 260. Agnishomau, a he-goat sacrificed to, ii, 274, 274 n. Air, springs from ether, i, p. Hi ; ii, 18 seq. — is it * the abode of heaven, earth, and so on'? i, 154, 158. — in the a., when it manifests itself in the form of Par^anya, lightning, thunder, rain, and thunderbolts manifest themselves, i, 229. — with its five forms, i, 229. — is founded on space (ether), 1,413. — origination of, ii, 3, 18 seq. — is a product, ii, 18 seq. — fire is produced from, ii, 20-22. — fire is dissolved into, ii, 26. — is dissolved into Ether, ii, 26. — passing into the adhyatma-state, dividing itself fivefold and thus abiding in a specialised condition is called pra«a, ii, 87. Akaja. See Ether. Akshara. See Imperishable. Alms, less meritoriuus than sacrifices, i, 27. — lead to the road of the fathers, ii, 124. Anandagiri mentions Dravi/iaiarya, i, p. xxii. Anandamaya. See Self consisting of bliss. Animal sacrifice is an act of duty, as we know from Scripture, ii, 131. and the prohibition of doing harm to any living creature, ii, 310. Animals and men compared, i, 7 seq.
3— gods, and rishis excluded from the study of the Veda, i, 197 n. Aniruddha, a manifestation of the highest being, i, p. xxiii. — a form of Vasudeva, denotes the principle of egoity, i, 440. — cannot spring from Pradyumna, i, 441, 442. — taken as a Lord, i, 441 seq. Antaryamin brahma«a (i. e. Br;h. Up. Ill, 7), i, p. xxviii. Anudatta. See Accents. Apantaratamas was born on this earth as Kr/sh«a Dvaipayana, ii, 235. — the bodily existence of A. and others who are entrusted with offices conducive to the subsistence of the worlds lasts as long as the office lasts, ii, 235238. Arhat = Gina, i, 430, 434. Artabhaga, instructed by Ya^wavalkya, i, pp. Ixxxi, cxii ; ii, 373 seq. Arthavadas, i, 219 seq., 304, 348, 355- — the corporeality of the gods appears from, i, 198, 217, 223. — as means of knowledge, i, 218, 220 seq. — are either anuvada or guwavada, i, 221. ■ — possess authoritative power, i, 222. — have no authority if not connected with a corresponding injunctive passage, i, 225 n. — have occasionally to be taken in a secondary sense, i, 318, 318 n. GENERAL INDEX. 443 Arthavadas, the non-return of the released soul is set forth in Mantras and A., ii, 418 seq. Asat (non-being, non-existent, nonentity, that which is not), the origin &c. of the world cannot proceed from it, i, 17 seq. — the passages speaking of the A. do not intimate absolute nonexistence, i, 266-268. — denotes ' Being ' previous to the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1are meant by, i, 254 seq. — denotes the causal matter metaphorically, i, 256 seq. A^atajatru, i, p. cv. — dialogue of Balaki and A., i, 268274. Agent, every action requires an, i, 337 seqq. Aggregate, the seventeenfold, ii, 65, 65 note. Aggregates, the dyad of, assumed by the Bauddhas with its two causes, cannot be established, i, 400-409, — the Gaina doctrine that a. are formed from the atoms, i, 430 seq, Agni, the eater of food, i, 116, 117. — the highest Self, from the etymology agni = agrani, i, 150. — off'ers to Agni, i, 215. — fire, i, 217. — having become speech entered the mouth, ii, 91 seq. — speech enters into, at the time of death, ii, 105 seq. — and the man in the sun are not equal, though the term ' death ' is applied to both, ii, 267. — means light, when mentioned on the path of the gods, ii, 383. — Vaijvanara. See Vaijv.anara, — see also Fire. 442 VEDANTA-stjTRAS. Agnihotra, ii, 191. — the permanent obligation of the, ii, 296, 296 n., 297. — a text relating to the, which forms part of the mahapitr/- ya^wa, ii, 299 seq. — offered to the pra«as, ii, 249252. — offered during a whole month at the ayana of the KuWapayins, ii, 250 n., 251, 314. — transference of the fire from the Garhapatya-fire to the two other fires, at the, ii, 251. — the details of the fundamental A, are not valid for the Pra«agnihotra, ii, 251 seq. — the imaginary A. consisting of speech and breath, ii, 263.
2— the A. and other works of permanent obligation enjoined by the Veda, tend towards the same effect as knowledge, i, p. Ixxviii; ii, 358-360. — and similar works are either connected with a special knowledge based on the constituent members of the sacrifice, or not, ii, 360 seq. Agnirahasya, i, p. Ixxiv. — the 5aWilya-vidya part of the, ii, 214, 216. — of the Va^asaneyins, ii, 260. Agnishomau, a he-goat sacrificed to, ii, 274, 274 n. Air, springs from ether, i, p. Hi ; ii, 18 seq. — is it * the abode of heaven, earth, and so on'? i, 154, 158. — in the a., when it manifests itself in the form of Par^anya, lightning, thunder, rain, and thunderbolts manifest themselves, i, 229. — with its five forms, i, 229. — is founded on space (ether), 1,413. — origination of, ii, 3, 18 seq. — is a product, ii, 18 seq. — fire is produced from, ii, 20-22. — fire is dissolved into, ii, 26. — is dissolved into Ether, ii, 26. — passing into the adhyatma-state, dividing itself fivefold and thus abiding in a specialised condition is called pra«a, ii, 87. Akaja. See Ether. Akshara. See Imperishable. Alms, less meritoriuus than sacrifices, i, 27. — lead to the road of the fathers, ii, 124. Anandagiri mentions Dravi/iaiarya, i, p. xxii. Anandamaya. See Self consisting of bliss. Animal sacrifice is an act of duty, as we know from Scripture, ii, 131. and the prohibition of doing harm to any living creature, ii, 310. Animals and men compared, i, 7 seq.
3— gods, and rishis excluded from the study of the Veda, i, 197 n. Aniruddha, a manifestation of the highest being, i, p. xxiii. — a form of Vasudeva, denotes the principle of egoity, i, 440. — cannot spring from Pradyumna, i, 441, 442. — taken as a Lord, i, 441 seq. Antaryamin brahma«a (i. e. Br;h. Up. Ill, 7), i, p. xxviii. Anudatta. See Accents. Apantaratamas was born on this earth as Kr/sh«a Dvaipayana, ii, 235. — the bodily existence of A. and others who are entrusted with offices conducive to the subsistence of the worlds lasts as long as the office lasts, ii, 235238. Arhat = Gina, i, 430, 434. Artabhaga, instructed by Ya^wavalkya, i, pp. Ixxxi, cxii ; ii, 373 seq. Arthavadas, i, 219 seq., 304, 348, 355- — the corporeality of the gods appears from, i, 198, 217, 223. — as means of knowledge, i, 218, 220 seq. — are either anuvada or guwavada, i, 221. ■ — possess authoritative power, i, 222. — have no authority if not connected with a corresponding injunctive passage, i, 225 n. — have occasionally to be taken in a secondary sense, i, 318, 318 n. GENERAL INDEX. 443 Arthavadas, the non-return of the released soul is set forth in Mantras and A., ii, 418 seq. Asat (non-being, non-existent, nonentity, that which is not), the origin &c. of the world cannot proceed from it, i, 17 seq. — the passages speaking of the A. do not intimate absolute nonexistence, i, 266-268. — denotes ' Being ' previous to the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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