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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1— implication, ii, 348. laya, merging, i, p. Ixxix. lihga, indicatory or inferential mark, i, p. Ixv, 68 n., 196 n., 225 n. ; ii, 224, 260, 261, 263, 264. lihgatman, the subtle Self, ii, 169, lokayatika, materialist, ii, 269. Varawa, 'that which wards off,' i, vajitva, i, p. Ixxiii. vakya, syntactical unity, i, 196 n. ; ii, 221, 224, 263, 287, 287 n. vakyabheda, split of the sentence, i, 108 n., 177 n. ; ii, 279 n. va^aka, i, 204 n. vamani, leader of blessings, i, 125; ii, 400. vayasa = vayas, i, 150. vasana, mental impression, i, 420 n. ; ii, 56, 141. vikalpa, optional procedure, ii, 228. vikara, modification, i, p. cxviii. vikaja, expansion, i, pp. xxix, liii. vikriti, ii, 309, 309 n. 438 VEDANTA-SUTRAS. vi^ara, free from old age, i, p. Ixii. vi^;7ana, individual soul, i, p. Ivi. — knowledge (Bauddha), i, 404 n. — cognition, idea, i, 418. — knowledge, internal organ, ii, 48, ^82. vi^wanakoja, i, 66. vi^wanamaya, he who consists of knowledge, i, p. xxxviii, 273 ; ii, 33vi^^anavadin, an idealist, 1, p. li, 401, 418 n. vi^wanaskandha, the group of knowledge, i, 402, 402 n., 426 n. vi^«anatman, cognitional Self, soul, i, 70, 120, 124, 174, 329. vidya, knowledge, cognition, meditation, i, pp. Ixvii-lxxvi, 6, 152; ii, loi, 187-284, 355, 378. vidyamahatmya, i, p. Ixxi. vidyavidhi, ii, 279. vidvan, he who knows, i, pp. IxxviiIxxxiv. vidhi, the establishing of something
2not yet known, ii, 408 seq. n. vidhriti, a limitary support, i, 181. vimr/'tyu, free from death, i, p. Ixii. vivakshita, desired to be expressed, i, 1 10 n, vivarta, illusory manifestation of Brahman, i, pp. xcv, xcviii. vivartavada, i, p. xcv. viiishm advaita, qualified nonduality, i, p. XXX. vijeshawa, specification, ii, 197. vijvanara, i, 150. vr/tti, function, ii, 84. vedana, feeling, i, 405 n. vedanaskandha, the group of feeling, i, 402, 402 n. vedi, a levelled spot, i, 261 ; ii, 252. vairag)'a, absence of all desire, ii, 102. vailaksha«ya, difference of character, i, 308 n. vyakta, developed, manifested, i, 242, 245. vyapadeja, expression of something known without reference to a vidhi, ii, 408 seq. n. vyavahara, the phenomenal world, i, p. xxvi, 326 n. vyavaharapekshaya, with a view to the world of appearances, i, pp. Ixxxiv, xc. vyakriyata, it became developed, i, 268. vyana,the cause of works of strength, ii, 86, 89 seq. vyapin, all-pervading, i, p. liv, inn. vyuha, the four forms of Vasudeva, i, p. xxiii, 440. vyoman, ether, i, 84. jakti, potentiality, i, 214. — power, i, 329. jabda, word, i, p. xxxvii, 196 n., 201. jabdantaram, difference of terms, ii, 166 n. jama, tranquillity, i, 12 n. jarvari, 'night '= earth, ii, 24. jarira, embodied, i, p. xcviii, in. jish/a, honourable man, ii, 320. /ila, conduct, ii, 119, 119 n. juk, grief, i, 225. junyavada, hypothesis of a general
3void, ii, 14. junyavadin, a nihilist, i, 401. joka, grief, i, 405 n. jraddha, faith, also explained as water, ii, 12 n., 103, 106-108, 109 n., no n. jruti, direct enunciation, i, 196 n. ; ii, 262. sha</ayatana, the abode of the six (senses), i, 405 n. sho^ajin, i, 351. sawzyagdarjana, complete intuition, perfect knowledge, i, p. Ixxvii, 172 n. ; ii, loi. sawyag-vi^;7ana, perfect knowledge, ii, 12. Sawyadvama, a name of the Lord, i, 125, 128, 130. sawjyoga, conjunction, i, pp. Ixxix, Ixxxi, 335 seq., 336 n., 385, 390, 396 seq., 436 ; ii, 128 n. sawradhana, worship, i, p. Ixv. sawvara, restraint, i, 428, 428 n. sawvargavidya, i, 224-226. sa»;vid svayamprabha, the self-luminous principle of thought, i, p. xcii. sawjlesha, intimate connexion, i, 399sawsara. See General Index. INDEX OF SANSKRIT WORDS. 439 sawzsarin, the transmigrating soul, i, 51, 66. _ sawskara, ceremonial purification, i, 33; ii, i2on., 286, 286 n., 287 n., 347 n. — impression, affection (Bauddha), i, 404 n. sawskaraskandha, the group of impressions, i, 402, 402 n. sawskr/ta, produced, i, 410. sawsthanavijesha, special arrangement, i, p. Ixv. sagu«a, qualified, i, pp. xxxiii, Ixxxii, ci, cxvi, 330. sagu^zam brahma, the qualified (lower) Brahman, i, pp. xxx, Ixvii, Ixxi, Ixxii. sagu«a-vidya, qualified knowledge, i, pp. Ixxii, Ixxvi. sankalpa, determination, wish, i, p. Ixxxv ; ii, 139.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1— implication, ii, 348. laya, merging, i, p. Ixxix. lihga, indicatory or inferential mark, i, p. Ixv, 68 n., 196 n., 225 n. ; ii, 224, 260, 261, 263, 264. lihgatman, the subtle Self, ii, 169, lokayatika, materialist, ii, 269. Varawa, 'that which wards off,' i, vajitva, i, p. Ixxiii. vakya, syntactical unity, i, 196 n. ; ii, 221, 224, 263, 287, 287 n. vakyabheda, split of the sentence, i, 108 n., 177 n. ; ii, 279 n. va^aka, i, 204 n. vamani, leader of blessings, i, 125; ii, 400. vayasa = vayas, i, 150. vasana, mental impression, i, 420 n. ; ii, 56, 141. vikalpa, optional procedure, ii, 228. vikara, modification, i, p. cxviii. vikaja, expansion, i, pp. xxix, liii. vikriti, ii, 309, 309 n. 438 VEDANTA-SUTRAS. vi^ara, free from old age, i, p. Ixii. vi^;7ana, individual soul, i, p. Ivi. — knowledge (Bauddha), i, 404 n. — cognition, idea, i, 418. — knowledge, internal organ, ii, 48, ^82. vi^wanakoja, i, 66. vi^wanamaya, he who consists of knowledge, i, p. xxxviii, 273 ; ii, 33vi^^anavadin, an idealist, 1, p. li, 401, 418 n. vi^wanaskandha, the group of knowledge, i, 402, 402 n., 426 n. vi^«anatman, cognitional Self, soul, i, 70, 120, 124, 174, 329. vidya, knowledge, cognition, meditation, i, pp. Ixvii-lxxvi, 6, 152; ii, loi, 187-284, 355, 378. vidyamahatmya, i, p. Ixxi. vidyavidhi, ii, 279. vidvan, he who knows, i, pp. IxxviiIxxxiv. vidhi, the establishing of something
2not yet known, ii, 408 seq. n. vidhriti, a limitary support, i, 181. vimr/'tyu, free from death, i, p. Ixii. vivakshita, desired to be expressed, i, 1 10 n, vivarta, illusory manifestation of Brahman, i, pp. xcv, xcviii. vivartavada, i, p. xcv. viiishm advaita, qualified nonduality, i, p. XXX. vijeshawa, specification, ii, 197. vijvanara, i, 150. vr/tti, function, ii, 84. vedana, feeling, i, 405 n. vedanaskandha, the group of feeling, i, 402, 402 n. vedi, a levelled spot, i, 261 ; ii, 252. vairag)'a, absence of all desire, ii, 102. vailaksha«ya, difference of character, i, 308 n. vyakta, developed, manifested, i, 242, 245. vyapadeja, expression of something known without reference to a vidhi, ii, 408 seq. n. vyavahara, the phenomenal world, i, p. xxvi, 326 n. vyavaharapekshaya, with a view to the world of appearances, i, pp. Ixxxiv, xc. vyakriyata, it became developed, i, 268. vyana,the cause of works of strength, ii, 86, 89 seq. vyapin, all-pervading, i, p. liv, inn. vyuha, the four forms of Vasudeva, i, p. xxiii, 440. vyoman, ether, i, 84. jakti, potentiality, i, 214. — power, i, 329. jabda, word, i, p. xxxvii, 196 n., 201. jabdantaram, difference of terms, ii, 166 n. jama, tranquillity, i, 12 n. jarvari, 'night '= earth, ii, 24. jarira, embodied, i, p. xcviii, in. jish/a, honourable man, ii, 320. /ila, conduct, ii, 119, 119 n. juk, grief, i, 225. junyavada, hypothesis of a general
3void, ii, 14. junyavadin, a nihilist, i, 401. joka, grief, i, 405 n. jraddha, faith, also explained as water, ii, 12 n., 103, 106-108, 109 n., no n. jruti, direct enunciation, i, 196 n. ; ii, 262. sha</ayatana, the abode of the six (senses), i, 405 n. sho^ajin, i, 351. sawzyagdarjana, complete intuition, perfect knowledge, i, p. Ixxvii, 172 n. ; ii, loi. sawyag-vi^;7ana, perfect knowledge, ii, 12. Sawyadvama, a name of the Lord, i, 125, 128, 130. sawjyoga, conjunction, i, pp. Ixxix, Ixxxi, 335 seq., 336 n., 385, 390, 396 seq., 436 ; ii, 128 n. sawradhana, worship, i, p. Ixv. sawvara, restraint, i, 428, 428 n. sawvargavidya, i, 224-226. sa»;vid svayamprabha, the self-luminous principle of thought, i, p. xcii. sawjlesha, intimate connexion, i, 399sawsara. See General Index. INDEX OF SANSKRIT WORDS. 439 sawzsarin, the transmigrating soul, i, 51, 66. _ sawskara, ceremonial purification, i, 33; ii, i2on., 286, 286 n., 287 n., 347 n. — impression, affection (Bauddha), i, 404 n. sawskaraskandha, the group of impressions, i, 402, 402 n. sawskr/ta, produced, i, 410. sawsthanavijesha, special arrangement, i, p. Ixv. sagu«a, qualified, i, pp. xxxiii, Ixxxii, ci, cxvi, 330. sagu^zam brahma, the qualified (lower) Brahman, i, pp. xxx, Ixvii, Ixxi, Ixxii. sagu«a-vidya, qualified knowledge, i, pp. Ixxii, Ixxvi. sankalpa, determination, wish, i, p. Ixxxv ; ii, 139.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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