The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38

— implication, ii, 348. laya, merging, i, p. Ixxix.

lihga, indicatory or inferential mark, i, p. Ixv, 68 n., 196 n., 225 n. ; ii, 224, 260, 261, 263, 264. lihgatman, the subtle Self, ii, 169, lokayatika, materialist, ii, 269.

Varawa, 'that which wards off,' i, vajitva, i, p. Ixxiii.

vakya, syntactical unity, i, 196 n. ;

ii, 221, 224, 263, 287, 287 n. vakyabheda, split of the sentence, i, 108 n., 177 n. ; ii, 279 n. va^aka, i, 204 n. vamani, leader of blessings, i, 125;

ii, 400. vayasa = vayas, i, 150. vasana, mental impression, i, 420 n. ;

ii, 56, 141. vikalpa, optional procedure, ii, 228. vikara, modification, i, p. cxviii. vikaja, expansion, i, pp. xxix, liii. vikriti, ii, 309, 309 n.

vi^ara, free from old age, i, p. Ixii. vi^;7ana, individual soul, i, p. Ivi.

— knowledge (Bauddha), i, 404 n.

— cognition, idea, i, 418.

— knowledge, internal organ, ii, 48,

^82. vi^wanakoja, i, 66. vi^wanamaya, he who consists of knowledge, i, p. xxxviii, 273 ; ii,

33vi^^anavadin, an idealist, 1, p. li, 401,

418 n. vi^wanaskandha, the group of knowledge, i, 402, 402 n., 426 n. vi^«anatman, cognitional Self, soul, i, 70, 120, 124, 174, 329. vidya, knowledge, cognition, meditation, i, pp. Ixvii-lxxvi, 6, 152; ii, loi, 187-284, 355, 378. vidyamahatmya, i, p. Ixxi. vidyavidhi, ii, 279. vidvan, he who knows, i, pp. IxxviiIxxxiv. vidhi, the establishing of something 2not yet known, ii, 408 seq. n. vidhriti, a limitary support, i, 181. vimr/'tyu, free from death, i, p.

Ixii. vivakshita, desired to be expressed, i, 1 10 n, vivarta, illusory manifestation of

Brahman, i, pp. xcv, xcviii. vivartavada, i, p. xcv. viiishm advaita, qualified nonduality, i, p. XXX. vijeshawa, specification, ii, 197. vijvanara, i, 150. vr/tti, function, ii, 84. vedana, feeling, i, 405 n. vedanaskandha, the group of feeling, i, 402, 402 n. vedi, a levelled spot, i, 261 ; ii,

252. vairag)'a, absence of all desire, ii,

102. vailaksha«ya, difference of character, i, 308 n. vyakta, developed, manifested, i,

242, 245. vyapadeja, expression of something known without reference to a vidhi, ii, 408 seq. n. vyavahara, the phenomenal world, i, p. xxvi, 326 n. vyavaharapekshaya, with a view to the world of appearances, i, pp. Ixxxiv, xc. vyakriyata, it became developed, i,

268. vyana,the cause of works of strength, ii, 86, 89 seq. vyapin, all-pervading, i, p. liv, inn. vyuha, the four forms of Vasudeva, i, p. xxiii, 440. vyoman, ether, i, 84.

jakti, potentiality, i, 214.

— power, i, 329.

jabda, word, i, p. xxxvii, 196 n., 201.

jabdantaram, difference of terms, ii,

166 n. jama, tranquillity, i, 12 n. jarvari, 'night '= earth, ii, 24. jarira, embodied, i, p. xcviii, in. jish/a, honourable man, ii, 320. /ila, conduct, ii, 119, 119 n. juk, grief, i, 225. junyavada, hypothesis of a general 3void, ii, 14. junyavadin, a nihilist, i, 401. joka, grief, i, 405 n. jraddha, faith, also explained as water, ii, 12 n., 103, 106-108,

109 n., no n. jruti, direct enunciation, i, 196 n. ;

ii, 262.

sha</ayatana, the abode of the six

(senses), i, 405 n. sho^ajin, i, 351.

sawzyagdarjana, complete intuition, perfect knowledge, i, p. Ixxvii, 172 n. ; ii, loi.

sawyag-vi^;7ana, perfect knowledge, ii, 12.

Sawyadvama, a name of the Lord, i, 125, 128, 130.

sawradhana, worship, i, p. Ixv.

sawvara, restraint, i, 428, 428 n.

sawvargavidya, i, 224-226.

sa»;vid svayamprabha, the self-luminous principle of thought, i, p. xcii.

sawjlesha, intimate connexion, i,

399sawsara. See General Index.

sawzsarin, the transmigrating soul, i,

51, 66. _ sawskara, ceremonial purification, i,

33; ii, i2on., 286, 286 n., 287 n.,

347 n.

— impression, affection (Bauddha), i, 404 n.

sawskaraskandha, the group of impressions, i, 402, 402 n.

sawskr/ta, produced, i, 410.

sawsthanavijesha, special arrangement, i, p. Ixv.

sagu«a, qualified, i, pp. xxxiii, Ixxxii, ci, cxvi, 330.

sagu«a-vidya, qualified knowledge, i, pp. Ixxii, Ixxvi.

sankalpa, determination, wish, i, p. Ixxxv ; ii, 139.