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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1conjunction with Maya, the c. is unavoidable, i, 357 n. — neither c. nor pralaya could take place, if the atomic theory were adopted, i, 3S6-389, 391. — according to the Vaijeshika system, i, 387. • — order of, ii, 3-24. the origination of the organs does not cause a break in it, ii, 26-28. — passage on the c. in the Kbandogya-upanishad, ii, 4. — Brahman and ether before and alter, ii, 8. — is the c. taking place in dreams a real one, or does it consist of illusion ? ii, 133-141. — the so-called real c. is not absolutely real, ii, 13 8. — accomplished by Pra^apati,ii, 206. — of the worlds is accomplished by some inferior Lord different from, and superintended by, the highest Self, ii, 206. — of the elements, different from the c. of the worlds, ii, 206, 207 seq. GENERAL INDEX. 45> Creator, the Vedanta-texts differ with regard to the order of creation, but not with regard to the C, i, 264. — described as all-knowing, the Lord of all, the Self of all, without a second, i, 264 seq. — is non-different from the created effects, i, 265. — see also Brahman. Daharavidya, the knowledge of Brahman within the heart, i, p. Ixxv; ii, 219, 233, 393 n., 410. Daksha, assumed a new body, ii, 235. Darkness is called black on account of its covering and obscuring property, i, 253. — Goodness, Passion, and Darkness, the three guwas, i, 353, the three constituent elements of the pradhana, i, 364 n., 36 seq. — the gu«a D. is eternal, i, 380.
2— see also Gu«as. Death, the round of birth, action, and, i, p. xxvii. — the fate after d. of those whom their good works do not entitle to pass up to the moon, i, p. Ix ; ii, 121-126. of him who possesses knowledge, i, p. Ixxviiiseq. ; ii, 364419. — not necessary for the condition of being free from the body, i, 41, 43. — is a condiment, i, 116, 117. — release from the jaws of d. by knowledge of the highest Self, i, 247. not by perceiving the pradhana, i, 247. — when applied to the sprout, i, 340. — the terms ' birth ' and ' death,' if applied to the soul, have a metaphorical meaning, ii, 28 seq. — has the power of manifesting those works whose fruit has not yet begun, ii, 113, 11 7-1 19. — the state of swoon is the door of, ii, 152. — identification of the AvabhWthaceremony with, ii, 221. • — the term 'd.' applied to Agni, and to the man in the sun, ii, 267. Death, the d. of the body is the term of the attainment of final release, ii, 357 seq., 363. — see Departure. — see also Yama. Debts, the three, ii, 295. Deceased, the, on his way to Brahman, shakes off his good and evil deeds, ii, 229-231. Deeds. See Works. Deities, if the elements and the sense-organs are spoken of in Scripture as of an intellectual nature, the superintending d. are denoted, i, 303-305. — the particular intelligent d. who represent light, &c., on the soul's journey to Brahman, are appointed as personal conductors of the soul, ii, 388 seq.
3— see also Devas, Divinities, Gods. Departure (from the body), the highest Self different from the individual soul in the state of, 1,233-236. Deussen, ' System des Vedanta,' i, pp. xxiv, xxiv n., xxxiii n., xxxiv n., xxxv n., xli, xlv, xlvi, Ixxxvii. Devala, author of a Dharma-sutra, i, 289. Devas, the eternal ruler over the, &c., is Brahman, i, 130-132. — Brahman's secret names with reference to the D. and to the body, ii, 216 seq. — powers of Brahman which are connected with the, ii, 219. — metres of the D., i. e. metres of ten and more syllables, their priority to those of the Asuras, ii, 228, 228 n. — the powers of the D. constitute the Self of the organs of the body, ii, 257. — see also Deities, Divinities, Gods. Dhr/shMdyumna, not born in the ordinary way, ii, 125, 126. Digambara Gainas, their opinion that the individual soul only flying away from the old body alights in the new one as a parrot fhes from one tree to another, ii, 104. Divinitv, highest. See Brahman. 454 VEDANTA-S^TRAS. Divinities, in meditations connected with constitutives of sacrificial worlcs the idea of the d. is to be transferred to the sacrificial items, not vice versa, i, p. Ixxvii ; ii, 345-349- — intelligent presiding d. are connected with everything, i, 304. — the vital airs act under the guidance of, ii, 91 seq. — who act as the guides of the vital airs and co-operate with them, stop their co-operation at the time of death, ii, 106.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1conjunction with Maya, the c. is unavoidable, i, 357 n. — neither c. nor pralaya could take place, if the atomic theory were adopted, i, 3S6-389, 391. — according to the Vaijeshika system, i, 387. • — order of, ii, 3-24. the origination of the organs does not cause a break in it, ii, 26-28. — passage on the c. in the Kbandogya-upanishad, ii, 4. — Brahman and ether before and alter, ii, 8. — is the c. taking place in dreams a real one, or does it consist of illusion ? ii, 133-141. — the so-called real c. is not absolutely real, ii, 13 8. — accomplished by Pra^apati,ii, 206. — of the worlds is accomplished by some inferior Lord different from, and superintended by, the highest Self, ii, 206. — of the elements, different from the c. of the worlds, ii, 206, 207 seq. GENERAL INDEX. 45> Creator, the Vedanta-texts differ with regard to the order of creation, but not with regard to the C, i, 264. — described as all-knowing, the Lord of all, the Self of all, without a second, i, 264 seq. — is non-different from the created effects, i, 265. — see also Brahman. Daharavidya, the knowledge of Brahman within the heart, i, p. Ixxv; ii, 219, 233, 393 n., 410. Daksha, assumed a new body, ii, 235. Darkness is called black on account of its covering and obscuring property, i, 253. — Goodness, Passion, and Darkness, the three guwas, i, 353, the three constituent elements of the pradhana, i, 364 n., 36 seq. — the gu«a D. is eternal, i, 380.
2— see also Gu«as. Death, the round of birth, action, and, i, p. xxvii. — the fate after d. of those whom their good works do not entitle to pass up to the moon, i, p. Ix ; ii, 121-126. of him who possesses knowledge, i, p. Ixxviiiseq. ; ii, 364419. — not necessary for the condition of being free from the body, i, 41, 43. — is a condiment, i, 116, 117. — release from the jaws of d. by knowledge of the highest Self, i, 247. not by perceiving the pradhana, i, 247. — when applied to the sprout, i, 340. — the terms ' birth ' and ' death,' if applied to the soul, have a metaphorical meaning, ii, 28 seq. — has the power of manifesting those works whose fruit has not yet begun, ii, 113, 11 7-1 19. — the state of swoon is the door of, ii, 152. — identification of the AvabhWthaceremony with, ii, 221. • — the term 'd.' applied to Agni, and to the man in the sun, ii, 267. Death, the d. of the body is the term of the attainment of final release, ii, 357 seq., 363. — see Departure. — see also Yama. Debts, the three, ii, 295. Deceased, the, on his way to Brahman, shakes off his good and evil deeds, ii, 229-231. Deeds. See Works. Deities, if the elements and the sense-organs are spoken of in Scripture as of an intellectual nature, the superintending d. are denoted, i, 303-305. — the particular intelligent d. who represent light, &c., on the soul's journey to Brahman, are appointed as personal conductors of the soul, ii, 388 seq.
3— see also Devas, Divinities, Gods. Departure (from the body), the highest Self different from the individual soul in the state of, 1,233-236. Deussen, ' System des Vedanta,' i, pp. xxiv, xxiv n., xxxiii n., xxxiv n., xxxv n., xli, xlv, xlvi, Ixxxvii. Devala, author of a Dharma-sutra, i, 289. Devas, the eternal ruler over the, &c., is Brahman, i, 130-132. — Brahman's secret names with reference to the D. and to the body, ii, 216 seq. — powers of Brahman which are connected with the, ii, 219. — metres of the D., i. e. metres of ten and more syllables, their priority to those of the Asuras, ii, 228, 228 n. — the powers of the D. constitute the Self of the organs of the body, ii, 257. — see also Deities, Divinities, Gods. Dhr/shMdyumna, not born in the ordinary way, ii, 125, 126. Digambara Gainas, their opinion that the individual soul only flying away from the old body alights in the new one as a parrot fhes from one tree to another, ii, 104. Divinitv, highest. See Brahman. 454 VEDANTA-S^TRAS. Divinities, in meditations connected with constitutives of sacrificial worlcs the idea of the d. is to be transferred to the sacrificial items, not vice versa, i, p. Ixxvii ; ii, 345-349- — intelligent presiding d. are connected with everything, i, 304. — the vital airs act under the guidance of, ii, 91 seq. — who act as the guides of the vital airs and co-operate with them, stop their co-operation at the time of death, ii, 106.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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