The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38

taught by Scripture, they are to be gone through equally, either in the way of option between them or in the way of comprehension of all of them, ii, 325.

Stories told in the L panishads are not for the purpose of the pariplava, ii, 305 seq.

Stotra and other members of the
sacrifice are taught in the three
Vedas, and so also the meditations resting on them, ii, 282 seq.

Subject and object, i, 3.

the relation of, cannot exist in the Self, i, 378 seq.

Subjects, the ten objects and the ten s. cannot rest on anything but Brahman, i, 104.

— the ten s. have reference to objects, i, 106.

Substance, contradictions in the
Vaijeshika doctrine about s. and
quality, i, 394 seqq.

p. 492

vedanta-sOtras.

Subtle body. See Body.

5udi"as are altogether disqualified for

Brahmavidya, i, p. xxxvii, 223229.

— excluded from the study of the

Veda, i, 197 n., 224, 228 seq.

— unfit for sacrifices, i, 224, 228 seq.

— etymologised as ju,^am abhidudrava, &c., i, 225 seq.

— excluded from ceremonial purifications, i, 227. Suffering and sufferer, objections against the Vedantin, based on the relation of, i, 376-381. 5uka, the son of Vyasa, travelled to the sphere of the sun, ii, 375. Sulabha entered into the body of

Ganaka, to carry on a discussion

with him, ii, 237. Sun to be meditated upon under the form of honey, i, 216, 256 seq.

— a man going to final release reaches the, i, 232.

— and the other divinities are mere differentiations of prawa, i, 269.

— is the soul to be meditated upon as the s., and the s. as the soul, or is the soul only to be meditated upon as the.' ii, 244.

— dying during the northern progress of the s. is more excellent, ii, 380.

— the departed soul follows the rays also during the southern progress of the, ii, 380.

— see Person in the sun.

— see also Savitar. Superimposition, i, 3 n.

— defined, i, 4-9.

— is Nescience, i, 6.

— mutual s. of Self and Non-Self, i,

7-9.

— endless s. the cause of individual souls appearing as agents and enjoyers (of the results of their actions), i, 9.

— explained, ii, 197.

— of something higher upon something lower is the rule, ii, 343 seq. Supreme Being, the whole world a manifestation of it, i, 442. Sute^as, the head of Vaijvanara, ii,

275, 276.

Sutras, what they are, and what they aim at, i, pp. xi, xiii.

— the meaning of, i, p. xi.

— preceded by a literature now lost, i, p. xii.

— see Vedanta-sutras. Sutratman = Pra^apati, i, 142 n. Svarita. See Accents, ^■vetaketu, i, pp. cv, cxviii ; ii, 210. ^veta^vatara-upanishad, Maya in the, i, pp. cxvii n., cxxi n. Swoon, the nature of it explained, i, p. Ixi ; ii, 149-152.

— is half-union or half-coincidence with deep sleep, ii, 151 seq.

— belongs with one half to sleep, with the other half to death, it being the door of death, ii, 152.

Symbol, in meditations on Brahman view^ed under a s., the devotee is not to consider the s. as constituting his own Self, i, p. Ixxvii ; ii, 340-342.

the s. is to be meditatively viewed as being one with Brahman, not Brahman as being one with the, i, p. Ixxvii ; ii,

342-345Symbols, only those who do not take their stand on s. are led to the world of Brahman, ii, 402404.

Taittiriya-upanishad, the anandamaya in the, i, p. xlii.
Taiika quoted by Ramanu^a, i, p.

xxi.

— the Vakyakara, i, p. xxii. Tantra or Saiikhyajastra, i, 291,

291 n.
That art thou, i, pp. xxvii, xlix, 23,
31, 54-56, 104, 113, 115, 116,
122, 125, 185, 197, 250, 251,
266, 279, 321-323, 326, 343,
345; JJ, 32, 46, 65, 66, 138,
140, 173, 197, 209, 210, 238,
243, 291, 333-337, 339, 370,
397, 408.

— which is. See Sat.

— which is not. See Asat. Thief, the ordeal of the heated hatchet undergone by the, i, 323 n. Third place (or path) for those who are neither entitled to the road

GENERAL INDEX,

p. 493

of the gods, nor to the road of the fathers, ii, 123 seq. Third place, the five oblations not necessary in the case of those who go to it, ii, 125. Thunderbolt, the pra«a is a raised, i, 229-231.

— used to denote ' cause of fear in

general,' i, 230 seq.
Tirthakara or Gina, i, 429.
Transmigration of souls, i, pp. xxvi

seq., xxix seq. see Soul, p. 489 seq.

— the origin &c. of the world cannot proceed from a being subject to, i, 17.