The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38

Kahola, the questions of K. and
Ushasta constitute one vidya, ii,
242 seq.

^aitraratha Abhipratarin, Ganajrutl being mentioned together with the Kshattriya K. must have been a Kshattriya himself, i, 226 seq.

ATakrayawa, the Rish'i, when in danger of life, ate unlawful food, but refused to drink, ii, 311.

Kalpas, the great world periods, i, p. xxvi, 212.

— there is no measure of the past

and the future, i, 361.
Kalpa-sQtras, i, p. xii.
Kawabhu^. See Kawada.
Ka^ada, i, 315.

— his Vaijeshika-sutras, i, 384.

— his doctrine, i, 386 seq.

— his reasons for the permanence of the atoms, i, 392 seq.

— his followers deny the origination of ether, ii, 5.

declare the soul to be nonintelligent, ii, 33.

their doctrine about the unintelligent Selfs and the internal organs, ii, 69.

Kawadas. See Vaijcshikas.

Ka«vas and Madhyandinas, the two jakhas of the Brihad-arawyaka, i, p. Ixxxix, 134, 260 n., 262 seq. ; ii, 214, 308.

Kapardin quoted by Ramanu^a, i, p. xxi.

Kapeya, ^aitraratha Abhipratarin connected with, i, 226.

Kapila and other supreme r/shis maintain the doctrine of the pradhana being the general cause only because it is based on the Veda, i, 237.

— his Sahkhya/astra, i, 291.

— his knowledge r/shi-like and unobstructed, i, 292, 293, 294,

315-

— the dvaitavadin, not mentioned in 5ruti, i, 294.

Kapila Vasudeva who burned the sons of Sagara, another, i, 294.

— by acknowledging a plurality of

Selfs, does not admit the doctrine of there being one universal Self, i, 295.

— blamed by IManu, i, 295.

— his great principle, i, 296.
Kapila Smr/ti, i, 291.
KarmakaWa, systematised by the

Purva INIimawsa, i, p. ix.

— concerned the higher castes only, i, p. xi.

— cannot lead to final release, i, pp.

xxvii, xxix.

— its subject-matter, i, 21, 24.

— activity depends on the, i, 322,

— works enjoined in the, ii, 184,

Karsh«a^ini, i, p. xix.

— his view of the remainder of works with which the soul redescends, ii, 119 seq. Kajakr/tsna, i, pp. xix, xcix.

— on the highest Self existing in the condition of the individual

soul, i, 278-283.
Ka^-6aka, ii, 196.
Ka//^a-upanishad quoted in the

Vedanta-sfltras, i, p. xlii.

— its topic the boons granted by

Yama to Na/^iketas, i, 249.

Kaushitaki-upanishad quoted in the
Vedanta-sfitras, i, p. xlii.

^i;andogya-upanishad, most of the passages discussed in the Vedanta-sutras are taken from the, i, pp. xli seqq., xliv seq.

— creation according to the, ii,

4 seq.

— the Udgitha- vidya of the, ii, 192199. Altragupta and others are employed by Yama as superintendents of hells, ii, 123. /Titraratha connected with the Kapeyas, i, 226. Knowing, repetition of the mental functions of k., meditating, &c.

is required (even where the text gives instruction once only), ii,

331-357.

— and ' meditating ' are used one in the place of the other, ii,

332Knowledge, he v>'ho consists of k. isp. 462 vedanta-sOtras.

not the individual soul, but

Brahman, i, p. xxxviii, 233236.
Knowledge, when does it arise, in

this life or in the next ? i, p.

Ixxvi ; ii, 327-330. ■ — defined, i, 6.

— is not an activity, {,35 seq.

— an attribute of goodness, i, 46,

48 seq.

— the individual soul consists of, i, 134-

— ' when he has departed, there is no more,' i, 280 seq.

— the act of k., the object of k., and the result of k., an internal process, i, 418.

— the act of k. and the object of k.

are simultaneous, hence in reality identical, i, 419.

— the means of k., the object of k., the knowing subject, and the act of k. are all alike indefinite, i, 429.

— nescience, work, and former k., limiting adjuncts of the soul, ii,

367.

— and works are the two roads for entering on the road of the gods and the road of the fathers, ii, 123-125.

— the path of the gods cannot be attained by faith and austerities, unaided by, ii, 234. ■ — works inferior to, ii, 267, 307.

— mere k. cannot effect the purpose of man, ii, 288 seq. • — good works also are apt to obstruct the result of, ii, 356 seq.

— works connected with k. are superior to those destitute of, ii, 361.

— means of, sacrifices and other works are, i, p. Ixxviii ; ii, 292 seq., 306-309, 313-315) 358362.

procured in a former existence, i, 228 ; ii, 316, 328.

discussion of the various, ii,

306-327.

calmness &c. are direct means of k., sacrifice Szc. are indirect means, ii, 307-309.

Muniship is enjoined as, ii,