The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38
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seq.
— the mutual causality of N. and so on (Bauddha) cannot explain the formation of aggregates, i, 404-409, 404 n.
— Bauddha doctrine of the distinction, owing to the influence of N., of the attributes of existence and non-existence, i, 423.
— the rising from deep sleep is due to the existence of potential N., ii,48.
GENERAL INDEX.
p. 471
Nescience, the conditions of being
agent and enjoyer presented by
N. only, ii, 54, 55.
— the soul being engrossed by N., identifies itself as it were with the body &c., and imagines itself to be affected by the experience of pain which is due to N., ii, 63 seq., 65.
— the soul when leaving its body takes N,, with itself, ii, 102.
— the Lord is everlastingly free from, ii, 149.
— a soul which has freed itself from
N. cannot possibly enter into phenomenal life, ii, 149.
— limiting adjuncts presented by,
Ji, 67, 153, 156.
— the primeval natural N. leaves room for all practical life and activity, ii, 156.
— the bondage of tlie soul due to N.
only, ii, 174.
— a limiting adjunct of the soul,
ii, 367.
Nihilists Bauddha, i, 415.
Nihilists are the Madhyamikas, i,
401 n.
— maintain that everything is void, i, 401.
— are contradicted by all means of right knowledge, and therefore require no special refutation, i, 427.
Nimi, Vasish^^a cursed by, ii, 235.
Nirvawa, the eternally perfect, ii,
419Nishadas and the four castes, the
pdn/^cLga.na.b, i, 262.
Non-being. See Asat.
Non-duality, taught both by 5ankara
and Ramanuj'a, i, p. xxx,
— with a difference, taught by Ramanu^a, i, p. xxx. Non-ego, the object has for its
sphere the notion of the, i, 3.
Non-entity, non-existent. See Asat.
Nyaya philosophy, i, 15 n.
Object and subject cannot be identified, i, 3.
are not distinguished in consequence of wrong knowledge, i, 4.
the relation of, cannot exist in the Self, i, 378 seq.
Objects, the ten, and the ten subjects cannot rest on anything but Brahman, i, 104.
have reference to pra^wa, i,
105 seq.
— are beyond the senses, i, 239, 244.
— mind is superior to the, i, 239. Oblations, the five, not always necessary for birth, ii, 125 seq.
Om, the syllable, and the udgitha, i, p. Ixviii; ii, 193 seq., 196-199.
is all this, i, 169 seq.
a means to obtain Brahman, i, 170.
meditation on the highest person by means of it, i, 171-174 ; is the lower Brahman the object of this meditation? i, 171 seq.; the highest Brahman is the object of it, i, 172 seqq.
— ■ — which is a quality, i.e. the abode of a meditation, is common to the three Vedas, ii, 282 seq.
Omnipotence depends on the omnipotent ruler being the cause of all created things, i, 132.
Omniscience, ascribed to the Pradhana, i, 46 seq.
Ordeal of the heated hatchet, and the thief, i, 323 n.
Organic beings, four classes of, ii,
126.
Organs, the creation and reabsorption of the o. of the soul do not interfere with the creation &c. of the elements, i, p. liii ; ii, 26-28,
— five intellectual, and five o. of action, ii, 81.
— drawn inward in sleep, ii, 136.
— of the body and the divinities declared to be non- different, ii, 257.
— see also Internal organ, and Senseorgans.
Paingi-rahasya Brahmawa, i, 122.
Paingi-upanishad, i, p. xxxv n., ]6i.
Pa«>^agni-vidya. See Fires, knowledge of the five.
Paw/^aratra, the followers of the P. = the Bhagavatas, i, 442.
Pa«,^aratras = Bhagavatas, quod vide.
Paw^ajikha, a Smr/ti writer, i, 291 n.
p. 47
VEDANTA-SUTRAS.
Parg-anya, air manifesting itself in the form of, i, 229.
— the position of the Lord with regard to merit and demerit of the living creatures is analogous
to that of, i, 358.
Parivra^akas. See Mendicant.
Paryahka-vidya, ii, 230, 232, 233.
Passion is called red on account of
its colouring, i.e. influencing property, i, 253.
— Goodness, P., and Darkness, the three gu«as, i, 353.
— Goodness, P., and Darkness, the three constituent elements of the pradhana, i, 364 n., 366 seq.
— the gu«a, cannot be that which causes suffering, i, 379.
— see Gu«as.
Pajupati or 5iva, according to the ■Saivas, the operative cause, i,
435Path, the Bauddha instruction as to the, i, 411.
— of the gods, i, p. xxix, 128 ; ii,
297, 381.
— • — only those who know the qualified Brahman proceed on the, while those who know the unqualified Brahman become one with it without moving to any other place, i, p. Ixxi ; ii, 231 seq.
all who meditate on Brahman proceed on the, i, p. Ixxii.
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