The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38

— Passion and Darkness, the three gu«as, i, 353the three constituent elements (gu«a) of the pradhana, i, 364 n., 366 seq.

— see Gimas.

Gough (A.) on 5ahkara, i, p. xvii seq.

— his sketch of 5ahkara Vedanta, i, p. xxiv.

— on Maya in the Upanishads, i, pp. cxvii, cxxv.

— on Viraj-, i, p. cxxiii.

Great one, the, * beyond the G. there
is the Undeveloped, beyond the
Undeveloped there is the Person,' i, 237 seq.

is the technical Sahkhya term for buddhi, i, 238 n.

originates from the Undeveloped, if the G. one be the intellect of Hirawyagarbha, i, 244.

the individual soul, i, 244.

has a different meaning as a

Sankhya term, and in Vedic use, i, 252.

Great principle, the, the Undeveloped (pradhana), and the soul,
are the three entities of the
Sahkhyas, i, 238, 296.

of the Yoga-smWti, i, 296.

the subtle elements of material things proceed from it, i, 376.

Groups. See Skandhas.

Guhadeva quoted by Ramanu^a, i, p. xxi.

Gu«as, the three (Goodness. Passion, and Darkness) of the Sahkhyas, i, 28.

the pradhana is the state of equilibrium of the, i, 353, 370.

passing out of the state of equipoise and entering into the condition of mutual subordination and superordination, originate activities tending towards the production of particular effects, i, 367.

the relation of principal and subordinate matter is impossible between them, i, 374 seq.

absolute independence their essential characteristic, i, 375.

Gymnosophists. See Gainas.

Hall, Fitz-Edward, i, p. xvi.

Hari is contemplated in the sacred stone called 5alagram, i, 114.

Heaven, that within which the h.,
the earth, &c., are woven, is
Brahman, i, p. xxxv, 154-162.

Heavenly world, if the Gaina maintains that it exists or does not exist, and is eternal or noneternal, nobody will act for the purpose of gaining it, i, 430.

Hell, degree of pleasure and pain enjoyed by the inmates of, i,

27.

Hells, there are seven, ii, 123.

Hermit in the woods is referred to by the term ' austerity,' ii, 300 seq.

— when he has broken his vows, undergoes the Yirikkb\-?i penance for twelve nights, ii, 319.

Highest being manifests itself in a fourfold form, i, p. xxiii.

see Brahman, Lord, Self highest.

Hirawyagarbha, i.e. the effected BrahGENERAL INDEX.

p. 459

mail, i, pp. Ixxxiii, cix, cxxiii,
172 n,
Hira«yagarbha = Pra^apati, i, 142,
142 n,

— is the Self of all organs, and dwells in the Brahma- world, i,

173.

— Lords such as, i, 213.

— the intellect of the first-born H., which is the basis of all intellects, may be called ' the great Self,' i, 240, 244.

— a subordinate causal substance, ii, 77 n.

— the Self of the pra«a appears as

H. in his double — universal and individual — form, ii, 91.

— himself comes to an end, ii, 238.

— the ruler of the Brahman world, ii, 391, 392.

Honey means the sun by a metaphor, i, 256 seq.

Hotri, by the meditation on the unity of pra«ava and udgitha, the H. sets right any mistake he may commit in his work, ii, 282.

Householder is everything, for the performance of many works belonging to his own ajrama is enjoined on him, and at the same time the duties of the other ajramas, ii, 324 seq.

Householdership, the duties of, ii,
296 seqq.

Idealists maintain that thought only is real, i, 401.

— are the Yoga>^aras, i, 401 n.

— controverted, i, 418-427.

Ideas and mental impressions succeed each other as causes and effects, i, 420, 423.

— the variety of, explained by the idealist, i, 420.

— • — cannot be explained from the variety of mental impressions, i, 425-427.

— two, cannot apprehend, or be apprehended by, each other, i, 422.

— require an ulterior intelligent principle, i, 424.

— the i. of the waking state are not like those of a dream, as the idealist asserts, i, 424 seq.

Ignorance, cessation of, the fruit of

the cognition of Brahman, i, 31.

Illusion, this apparent world an, i,

345-^

— see Maya.

Immortality, of him who knows the lower Brahman only, is merely a relative, j, pp. Ixxix, Ixxx ; ii, 369 seq.

— of him who knows Brahman, according to Ramami^a, i, pp. Ixxix, Ixxx.

— bhuman is, i, 163, 168.

— of all effected things is merely a relative one, i, 169.

— is not to be reached but through the knowledge of the highest Self, i, 275.

— the result of the knowledge of the soul, i, 279.