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1pp. XXX, xxxiii n. apara vidya, lower knowledge, i, pp. Ixxx, Ixxxi, Ixxxiv, cix, cxvi ; ii, 19. aparokshatva, immediate presentation, i, 6 n. apavada, sublation, ii, 197. apahatapapmatva, i, p. Ixxxiv. apahatapapman, free from all evil, i, p. Ixii. apana, the descending vital air, i, 342; ii, 86, 89. apijrva, supersensuous principle, i, p. Ixv ; ii, 109, 1 10 n., 181, 182, 183, 347^n. apratisawkhyavirodha, cessation not dependent on a sublative act of the mind, i, 412. abhavamatra, of a merely negative character, i, 410. abhigamana, approach to the temple, i, 440. abhij-valana, kindling, i, 403. abhidhayaka, i, 204 n. abhivimana, i, 143, 153. abhyudaya, exaltation, i, p. Ixxvi ; ii, 233. amanava, not a man, ii, 388, 388 n. ayana, ii, 250, 250 n., 251, 314. ayutasiddha, incapable of separate existence, i, 396, 397. ayutasiddhatva, i, 396. ayutasiddhi, i, 395. artha, an object of desire, i, 377 n. arthadhihetu, i, 204 n. arthavattva, i, p. Ixxi. arthavada, glorifying passage, i, p. Ixxv, 218, 220 seqq. ; ii, 212 n., 213 n., 227, 235, 246, 246 n., 251, 254, 255, 261, 264, 286, 290, 299 n., 310, 311, 312. alpajruti, i, p. xliv. ava^^i^edavada, the doctrine that the soul is the highest Self in so far as limited by its adjuncts, i, pp. Iviii, xcviii. avabhasa, consciousness, i, 418 n. avasthiti, permanent abiding, i, p. c, avantaraprakr/ti, i, 256 n.
2avidya, Nescience, i, pp. Ixxix, xcvii, xcviii, 6, 357 n., 393 n. ; ii, 48, 83 n., 102. — ignorance as to Brahman, i, p. cxv. avidvan, destitute of knowledge of Brahman, i, pp. Ixxix, Ixxxii. avibhaga, non-separation, i, p. Ixxxiv. avimukta, the non-released soul, i, 153avimoksha, i, 316. avivakya, ii, 261. avesh^i, an offering mentioned under the heading of the ra^asuyasacrifice, ii, 266. avyakta, unevolved (matter), i, p. xxviii. — the Undeveloped, i, p. xxxix, ^237-242, 238^ n., 245, 252. avyakr/ta, the Undeveloped, i, p. cxix. ajanaya, hunger, i, 59. ajvakarwa, horse-ear, a certain plant, i, 261 n. ajvamedha, horse sacrifice, ii, 305 n. asawyagdarjin, a person w ho has not risen to perfect knowledge, i, p. cxiii. asat, that which is not, non-existent, i, 333 n. See also General Index, asatkaryavadin, i, 334, 339. astikaya, category, i, 429. ahahkartr/', principle of egoity, i, 34. ahahkara, the principle of egoity, i, p. xxiii, 364 n., 376 n., 440, 441 ; ii, 81. aham, secret name of Brahman, ii, 216 seq., 246. ahampratyaya, self-consciousness, ii, 52. ahar, secret name of Brahman, ii, 216 seq., 246. akahksha, a desire of complementation, ii, 279 n. akaja, ether, or space, i, 81-84, i75> 232^, 243, 412, 429 ; ii, 3 n., 6. akr/ti, elSos, i, 202 n. a^ara, conduct, ii, 119. — religious duty, ii, 121. atmakhyativadin, i, 4 n. atman anandamaya, the Self consisting of bliss, i, p. Ixix seq. — purushavidha, the Self in the
3shape of a person, i, p. cv seq. INDEX OF SANSKRIT WORDS. -Jv) atman prawamaya, i, p. Ixix seq. — vaijvanara, i, p. xxxv. atmanusmarawa, consciousness of personal identity, ii, 148. aditya, sun, ii, 244. adrava«a, the rushing on, i, 225. ananda, bliss, i, 74. anandamaya, consisting of bliss, i, pp. xxxiii, xlii, Ixix seq., 66-71. — its true meaning, i, 71-76. — koja,involucrumof delight, ii, 203. abhasa, reflection, i, pp. Iviii, xcviii. • — = hetvabhasa, a fallacious argument, i, pp. Ivili seq., xcviii. ayurveda, medicine, ii, 152. arabdhakarya, works which have begun to produce their effects, i, p. Ixxviii. ar^a^, Rigvedins, ii, 228. alambanapratyaya, the substantial cause, i, 409 n. alayavi_g-«ana, internal cognition, i, 426 seq., 426 n. alayavi^wana-pravaha, the train of self-cognitions, i, 403. avarawabhava, absence of any covering, 1,41 2 n. avirbhava, i, p. xxxvi. avirbhutasvarupa, i, 185 n. ajrama, stage of life, ii, 300-303, 306 seq., 309, 315 seq., 317, 324 seq. ajramakarma«i, duties of the four stages of life, i, p. Ixxv. asrava, the issuing outward, i, 428, 428 n. i^ya, oblation, i, 440. itara, the other one, i. e. the individual soul, i, p. xcviii. iti, so, ii, 167, 169, 344. indriya, sense-organ, ii, 94. iva, i, p. cxx seq. ish/i, sacrificial oblation, ii, 108-110, 259, 353 n. ija, Lord, i, 122. ijvara, the Lords, i, 213. — divine being, i, 307. utkranti, departure (of the soul from the bodyj, i, p. Ixxxi.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1pp. XXX, xxxiii n. apara vidya, lower knowledge, i, pp. Ixxx, Ixxxi, Ixxxiv, cix, cxvi ; ii, 19. aparokshatva, immediate presentation, i, 6 n. apavada, sublation, ii, 197. apahatapapmatva, i, p. Ixxxiv. apahatapapman, free from all evil, i, p. Ixii. apana, the descending vital air, i, 342; ii, 86, 89. apijrva, supersensuous principle, i, p. Ixv ; ii, 109, 1 10 n., 181, 182, 183, 347^n. apratisawkhyavirodha, cessation not dependent on a sublative act of the mind, i, 412. abhavamatra, of a merely negative character, i, 410. abhigamana, approach to the temple, i, 440. abhij-valana, kindling, i, 403. abhidhayaka, i, 204 n. abhivimana, i, 143, 153. abhyudaya, exaltation, i, p. Ixxvi ; ii, 233. amanava, not a man, ii, 388, 388 n. ayana, ii, 250, 250 n., 251, 314. ayutasiddha, incapable of separate existence, i, 396, 397. ayutasiddhatva, i, 396. ayutasiddhi, i, 395. artha, an object of desire, i, 377 n. arthadhihetu, i, 204 n. arthavattva, i, p. Ixxi. arthavada, glorifying passage, i, p. Ixxv, 218, 220 seqq. ; ii, 212 n., 213 n., 227, 235, 246, 246 n., 251, 254, 255, 261, 264, 286, 290, 299 n., 310, 311, 312. alpajruti, i, p. xliv. ava^^i^edavada, the doctrine that the soul is the highest Self in so far as limited by its adjuncts, i, pp. Iviii, xcviii. avabhasa, consciousness, i, 418 n. avasthiti, permanent abiding, i, p. c, avantaraprakr/ti, i, 256 n.
2avidya, Nescience, i, pp. Ixxix, xcvii, xcviii, 6, 357 n., 393 n. ; ii, 48, 83 n., 102. — ignorance as to Brahman, i, p. cxv. avidvan, destitute of knowledge of Brahman, i, pp. Ixxix, Ixxxii. avibhaga, non-separation, i, p. Ixxxiv. avimukta, the non-released soul, i, 153avimoksha, i, 316. avivakya, ii, 261. avesh^i, an offering mentioned under the heading of the ra^asuyasacrifice, ii, 266. avyakta, unevolved (matter), i, p. xxviii. — the Undeveloped, i, p. xxxix, ^237-242, 238^ n., 245, 252. avyakr/ta, the Undeveloped, i, p. cxix. ajanaya, hunger, i, 59. ajvakarwa, horse-ear, a certain plant, i, 261 n. ajvamedha, horse sacrifice, ii, 305 n. asawyagdarjin, a person w ho has not risen to perfect knowledge, i, p. cxiii. asat, that which is not, non-existent, i, 333 n. See also General Index, asatkaryavadin, i, 334, 339. astikaya, category, i, 429. ahahkartr/', principle of egoity, i, 34. ahahkara, the principle of egoity, i, p. xxiii, 364 n., 376 n., 440, 441 ; ii, 81. aham, secret name of Brahman, ii, 216 seq., 246. ahampratyaya, self-consciousness, ii, 52. ahar, secret name of Brahman, ii, 216 seq., 246. akahksha, a desire of complementation, ii, 279 n. akaja, ether, or space, i, 81-84, i75> 232^, 243, 412, 429 ; ii, 3 n., 6. akr/ti, elSos, i, 202 n. a^ara, conduct, ii, 119. — religious duty, ii, 121. atmakhyativadin, i, 4 n. atman anandamaya, the Self consisting of bliss, i, p. Ixix seq. — purushavidha, the Self in the
3shape of a person, i, p. cv seq. INDEX OF SANSKRIT WORDS. -Jv) atman prawamaya, i, p. Ixix seq. — vaijvanara, i, p. xxxv. atmanusmarawa, consciousness of personal identity, ii, 148. aditya, sun, ii, 244. adrava«a, the rushing on, i, 225. ananda, bliss, i, 74. anandamaya, consisting of bliss, i, pp. xxxiii, xlii, Ixix seq., 66-71. — its true meaning, i, 71-76. — koja,involucrumof delight, ii, 203. abhasa, reflection, i, pp. Iviii, xcviii. • — = hetvabhasa, a fallacious argument, i, pp. Ivili seq., xcviii. ayurveda, medicine, ii, 152. arabdhakarya, works which have begun to produce their effects, i, p. Ixxviii. ar^a^, Rigvedins, ii, 228. alambanapratyaya, the substantial cause, i, 409 n. alayavi_g-«ana, internal cognition, i, 426 seq., 426 n. alayavi^wana-pravaha, the train of self-cognitions, i, 403. avarawabhava, absence of any covering, 1,41 2 n. avirbhava, i, p. xxxvi. avirbhutasvarupa, i, 185 n. ajrama, stage of life, ii, 300-303, 306 seq., 309, 315 seq., 317, 324 seq. ajramakarma«i, duties of the four stages of life, i, p. Ixxv. asrava, the issuing outward, i, 428, 428 n. i^ya, oblation, i, 440. itara, the other one, i. e. the individual soul, i, p. xcviii. iti, so, ii, 167, 169, 344. indriya, sense-organ, ii, 94. iva, i, p. cxx seq. ish/i, sacrificial oblation, ii, 108-110, 259, 353 n. ija, Lord, i, 122. ijvara, the Lords, i, 213. — divine being, i, 307. utkranti, departure (of the soul from the bodyj, i, p. Ixxxi.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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