The Vedânta-Sûtras, Part II, with the Commentary by Sankarâkârya — SBE Vol. 38

sanko>la, contraction or non-manifestation (of intelligence), i, pp. xxix, liii seq.

sahghata = ghana, i, 173.

sa/^-^id-ananda, i, p. xcii.

sa»z§-«askandha, the group of verbal knowledge, i, 402, 402 n.

sat. See General Index.

satta, the quality of being, i, 63 n,, 306.

— essentiality, ii, 16 n. sattva, goodness, i, 49 n.

— internal organ, i, 122 seq., 161.

— being, that which is, i, 333. sattva-gu«a, the quality of goodness, i, 379satyakama, having true wishes, i, pp. Ixiii, Ixxiii ; ii, 247, 400. satyakamatvn, i, p. Ixxiii. satyabhedavada, i, 278 n. satyaloka, the world of the True, i,

181. satyasawkalpa, of truthful conception, i, pp. Ixiii, Ixxxv. satyasawkalpatva, truthfulness of conception, i, pp. Ixvii, Ixxxiv. sawnyasa, ii, 222. sawnyasin, an ascetic, a man in the fourth stage of life, ii, 322-324,

325, 326. sanmatra, ' only that which is,' i, p. Ixiv. saptabhanginaya, i, 429. samanantarapratyaya, the immediate cause (Bauddha), i, 409 n.

samavaya, inherence, i, 335 seq.,
335 n., 336 n., 341, 389 seq.,
396 seq.

samadhana, concentration of the mind, i, 12 n.

samadhi, meditation, ii, 52.

samana, the function of the chief vital air which conveys food equally through all the limbs of the body, ii, 86, 89 seq.

sampatti, combination, i, p. Ixxix ; ii, 209.

— = marawam, dying, i, p. Ixxxv.

— = kaivalya, i, p. Ixxxv. sampata, aggregate of works, ii, samprasada, serene being, i, p. xxxvi.

— bliss, i, 164.

sarvagata, omnipresent, i, p. liv. sarvava^itva, i, p. Ixvii. sarvastitvavadin, realist, i, p. Ii, 401. savijesha, distinguished by qualities,

_ i, 74, 76, 78 n. savijeshatva, presence of distinctive attributes, i, p. Ixi. sahakaripratyaya, the auxiliarycause

(Bauddha), i, 409 n. sakshatkara, intuition, i, p. Ixv, i8n.,

300. sakshin, a witnessing principle, i, 49, samanadhikara«ya, co-ordination, ii,

196 n. siddhanta, the final conclusion, i, pp. liv, Ivi, 316 ; ii, 392. sushupti, deep sleep, i, p. Ixxxv. sushum/za, the vein passing through the crown of the head, i, pp.

Ixxxii, cvii, cix, ex. sukshmajarira, the subtle body, i, p. xxxix. sutratman, the lower Brahman, i, p. Ixix, 172 n. sr/sh/ikrama, the order of creation, ii, 23. setu, bridge, i, 156.

— bank, ii, 175. skandha, group, i, 402 seq. stuti, glorification, i, p. Ixxv. sparja, touch, i, 405 n.

spho/a, manifestor, i, p. xxxvii, 204 seqq., 204 n., 209, 210. syadvada, sceptical doctrine, i, 431. svapiti, to sleep, i, 59. svabhava, nature, i, 357 n.

440 vedanta-sCtras.

svayamprakaja, self-luminous, i, 5 n. svadhyaya, recitation, i, 440.

svara, accent, i, p. Ixxiv. svapyaya = sushupti, deep sleep, i, svarupa, true nature, i, 186. p. Ixxxv.

svarupanyathabhava, change of essential nature, i, p. liv. hira«yagarbha. See General Index.

svarga, heaven, ii, 405. hr/daya, heart, i, 59.

svargaloka, heavenly world, i, pp. hetvabhasa, fallacious argument, i, cviii, ex. p. xcviii.

GENERAL INDEX

VOLUMES XXXIV (i) AND XXXVIII (ii)

Abhipratarin. See iTaitraratha.
Accents, udatta, anudatta, svarita,

depend on the tone, Part i, page

208.
Action, five classes of, and five

organs of, ii, 81. Actions (karman) : birth, a. and death, i, p. xxvii.

— there is no confusion of a., or fruits of a., because there is no extension of the acting and enjoying Self, ii, 68.

— the soul takes with itself the results of good and evil a., when leaving the body, ii, 102.

— some single a. are the causes of more than one new existence, ii, 118.

— not the fruits of all a. are brought about by death, the fruits of some a. being enjoyed in this life already, ii, 118, 119.

— the fruits of, according to

Gaimini, are brought about by the a. themselves, ii, 182.

— see also Works. Adhikarawas, 'heads of discussion,'

i, p. xxxi.
Adhvaryu priest, ii, 240.
Aditya, the sun, i,^2r6, 217.

— the ideas of A. &c. are to be superimposed on the members of the sacrificial action, i, p. Ixxvii ; ii, 345-349.

— is A. to be meditated upon as

Brahman, or Brahman as A.?

ii, 342-345.

— the reaching of A. constitutes the fruit of certain works, ii, 347-

— Vayu comes before A. (on the path of the gods), ii, 385.

Adityas, class of gods, i, 202, 216.
Adribh/a. See Unseen principle.
Advaita, non-duality or monism

taught both by 5afikara and

Ramanu^a, i, p. xxx.
A^a does not mean pradhana, i,

p. xxxix, 252-257.

— the elements beginning with light